August 2019 – deacon rudy's notes

August 25, 2019August 25, 2019

The Narrow Path

a path through rock that narrows to a slim opening

Twenty-first Sunday in Ordinary Time Mass Readings

First Reading: Isaiah 66:18-21
Responsorial Psalm: Psalm 117:1, 2
Second Reading: Hebrews 12:5-7, 11-13
Gospel: Luke 13:22-30

“Lord, will only a few people be saved?” (Luke 13:23) Talk about insecurity!

Today’s first reading from Isaiah 66:18-21, and the Gospel reading from Luke 13:22-30, really speak to us about God’s infinite mercy for everyone.

But those who were walking with Jesus, witnessing all his works, presumably calling themselves his disciples, still lacked confidence that they would be saved. I don’t know anybody like that, do you?

Then Jesus says, “Strive to enter through the narrow door,” (Luke 13:24). Jesus isn’t talking about some strange gnostic or Calvinist idea of predestination. No! The Greek word that is used for “strive” is the word we get “agony” from, which in this case means strenuous athletic effort. This is much like the “agony” athletes go through – the effort, the energy, pain and dedication it takes to compete in the Olympics for example. Years of dedication and effort, and yet not all who try will make it to through the narrow gate of competition. Not all will make it to the Olympics. This is the way Jesus describes the path of the disciple.

But wait! There’s more!

Jesus goes on to say, “After the master of the house has arisen and locked the door, then will you stand outside knocking and saying, ‘Lord, open the door for us.’ He will say to you in reply, ‘I do not know where you are from.’ And you will say, ‘We ate and drank in your company and you taught in our streets.’ Then he will say to you, ‘I do not know where you are from. Depart from me, all you evildoers!’ And there will be wailing and grinding of teeth…” (Luke 13:25-28).

Later, Jesus says that, “…people will come from the east and the west and from the north and the south…some who are last who will be first, and some who are first who will be last” (Luke 13:29-30), and the implication is that it might not be them. Now think about that…you’ve been walking with Jesus, but you find yourself outside and others you don’t even know will come from all parts of the world and they, they who did not personally walk with Jesus, might be allowed inside.

Whoa!

This is what should give all of us pause. It doesn’t matter whether you’re sitting in the pew on a regular basis, or you faithfully serve all the time, as clergy or a lay minister. Why? There is no salvation by association, and we can’t earn our way into heaven by going to church or serving the community.

What then does it take and why does Jesus call it the narrow gate?

I have to accept Jesus Christ as my Lord and Savior. What does it mean to accept Jesus as my Lord and Savior? It means I have to surrender. I accept that Jesus is the Lord of my life, and that I am not the lord of the manner. It’s not my life to live however I want to live whenever I want to live and doing whatever I want. My purpose isn’t to satisfy every one of my hedonistic or narcissistic desires. I have to acknowledge that God created me for a purpose, and that I need to discover and live that purpose as faithfully as possible.

Okay, so I accept Jesus Christ as my Lord and savior. Now what? Our responsorial psalm today reminds us that we need to, “Go out to all the world and tell the Good News.” That’s the response we make to Psalm 117.

As a disciple, I am called to go out into the world and share the Good News of Jesus Christ. I need to share the Good News with those who can’t come to church, don’t come to church or won’t come to church. That’s a big challenge. Look at what’s happening in the world all around us. Once again, we see the rise of nationalism, the rise of bigotry, of hatred, of racism. The world once again is ignoring the lessons paid for with the blood of our fathers and grandfathers who fought to end all wars. The world marches almost gleefully into darkness.

But we, the children of the light, are called to share the light of Jesus Christ with those cast in darkness. That takes great courage, but indeed that is the kind of person who will enter through the narrow gate – those who accept Jesus Christ and who aren’t afraid to spread the Good News about God’s infinite, unmerited, undeserved gift of mercy for all of His creation.

You can’t be born into salvation. Salvation isn’t limited to some racial or ethnic group. Salvation isn’t offered to those who work hard at being good people. Salvation is offered to those who accept the Lord’s invitation. All it takes is our free response.

Are you ready?

Homework! I encourage you to spend some time this week reflecting on the following questions.

First, have I accepted Jesus Christ as my Lord and Savior? Maybe I’ve been living like a Christian by default, either by birth, expectation or obligation? Or maybe I haven’t opened myself up to Jesus Christ.
Second, have I surrendered by life to Jesus Christ? Or do I still have the arrogance to think it’s my way.

I think by doing our homework today, we can deepen our resolve as disciples of Jesus Christ and help bring the message of hope to a world that desperately needs to hear it. Do you got it? Do you get it? Good! May Almighty God bless you, Father, Son and Holy Spirit! +Amen!

August 18, 2019August 17, 2019

Set the World on Fire

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Set Your World on Fire!

Twentieth Sunday in Ordinary Time Mass Readings

First Reading: Jeremiah 38:4-6, 8-10
Psalm: Psalm 40:2, 3, 4, 18
Second Reading: Hebrews 12:1-4
Gospel: Luke 12:49-53

“I have come to set the earth on fire,” (Luke 12:49).

Okay…what does this mean?

Jesus came to set fire to the earth. This is very often interpreted to mean the fire of the Holy Spirit which will be set upon the earth after Jesus endures the baptism of his passion and death.<1> But Jesus goes on in this same verse to say, “…how I wish it were already blazing!” And then he goes on to say that his message will divide people and divide families. Why? What’s going on here?

Well, I think it’s too easy to get caught up in the mechanics of life. It’s too easy to be caught up in all the things this world tells us are important or necessary – contradictory messages that you can have it all, so apply for that new credit card, against the message of saving and investing. It can be so confusing, and at the same time so tempting. We’re drawn into the realities of this world, often out of necessity, and find that we work and work and hardly get ahead in life. I often wonder if the enemy hasn’t rigged the system to keep so many of us distracted from what’s really important – to keep our eyes off Jesus. And so, we get caught in the rat race – a proverbial hamster wheel from which many will never escape. The rat race traps us in into mediocre and unfulfilled lives.

But Jesus came to set the world on fire! He came to smash the hamster wheel, if we’ll let him. He came to lift us out of the rat race, if we accept him. He came to offer us the chance to be the people we are called to be.

So, where do we start? The answer to that question is an invitation to discipleship, which is the overall theme of our readings today.

First, as we heard in the Letter to Hebrews, we need to confess our sins, (Heb 12:1). Why? Look, happiness and fulfillment aren’t out there somewhere. You can’t go out and try to find your happiness and you will never find it in a cherry-red convertible. Happiness isn’t something that will magically come tomorrow. Happiness is available to us right here and right now. We need to confront the sin and the pain and hurt in our lives so that we can let it go and move on and experience the joy that Jesus offers us right now – today!

Second, we need to accept Jesus Christ as our Lord and Savior. That means we need to keep our eyes on Jesus, as we find in today’s second reading from the Letter to the Hebrews. For many of us, this means reigniting the fire of our baptism. Allowing the Holy Spirit to set fire to our lives means that we surrender our attachment to this world – to everything which distracts us, like money, possessions, control, social media. By detaching ourselves, we then can take our rightful place as stewards using wealth and resources as tools rather than allowing ourselves to become slaves to the tools.

Next, we need to deepen our relationship with Jesus. We do this in several different ways. We can try to learn more about Jesus intellectually, like participating in Bible study programs or like going to talks offered by your church or in your area. We build on the intellectual by spending time with Jesus in prayer and in the mass. In our Catholic tradition, there are even opportunities to sit with Jesus during adoration of the Blessed Sacrament. But here’s the catch: we mustn’t try this exclusively alone. Yes, there are some aspects of this we do as individuals, but Jesus didn’t just come to save you and to save me. He came to us in the context of the community. That’s what the Kingdom of God is – a community. So, we need to reach out to those who are on the same journey we are on and discover the gift of seeing Jesus in their eyes. That’s beautiful! That’s a gift!

Finally, we need to share the gift of faith, the gift of salvation, the gift to rise above the rat race with other people. We need to witness to the one savior, Jesus Christ, to his church, to the community of believers. We need to witness to the fullness of salvation available through Jesus Christ. <2> This is what it means to be a missionary disciple.

Setting the hamster wheel a blaze, spending more time with Jesus and sharing the saving message of Jesus Christ and the gift of his church on earth are not popular messages. Walking this path could strain friendships and divide families. This path is not easy. In our first reading, they threw Jeremiah in a cistern for speaking out against an unjust war. Think about St. Teresa of Calcutta. Yes, she dedicated her life to serving those on the margins, but she fought years of doubt and depression in order to carry out God’s will. Or St. Agatha, the twelve-year-old girl who endured all kinds of torture, including disfigurement and sexual assault, but she would not deny her faith in Jesus Christ. Bishop St. John Fisher and St. Thomas More refused to go along with a man who wanted to make himself head of the Church in England and paid for it with their lives. And of course, they crucified Jesus for his radical message. <3>

But Jesus endured cross so that you and I might not, “grow weary and lose heart,” (Heb 12:2-3). We are challenged as disciples to keep running the race, (Heb 12:1). We are emboldened by the virtue of fortitude, which is both a gift of the Holy Spirit and a quality inherent in the human person. By allowing the fires of discipleship to consume the yoke that enslaves us to this world, we can help others rise above the distractions which keep our eyes off Jesus, and we can introduce others to Jesus Christ. Our salvation cannot be found in our bank ledger or our in our possessions. Those things are fleeting and can easily be lost or taken away from us. Our salvation comes from the undeserved, unmerited grace of God. Our salvation comes from the scandal of the cross. Our salvation comes from the blood of Jesus Christ. Our salvation comes through the fire of the Holy Spirit. Are you ready to set your world fire?

Homework! After being nourished by the Word of God proclaimed and by the Eucharist, I encourage you to reflect on these questions this week.

We didn’t get a chance to discuss it, but who do you think the “cloud of witnesses” in the second reading from the Letter to the Hebrews refers to? What do you think everyone in the cloud of witnesses has in common?
Does the radical unconditional love that God has for you cause resistance or division in your heart? If yes, why?

I think by doing our homework, we will be able to become more authentic witnesses as the disciples Jesus calls us to be. Do you got it? Do you get it? Are you going to do it? Good! May Almighty God bless you, Father, Son and Holy Spirit. +Amen!

Notes:
<1> The Gospel of Luke by Pablo T. Gadenz, Catholic Commentary on Sacred Scripture, Baker Academic (2018).
<2> A History of The Christian Tradition by Thomas D. McGonigle and James F. Quigley, Paulist Press (1996).
<3> St. Teresa of Calcutta
St. Agatha
St. John Fisher
St. Thomas More
St. Catherine of Sienna

August 11, 2019August 8, 2019

Are You Ready?

A blurry photo of colorful lights reflected in water with the caption keep your lamps burning Luke 12:34

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Nineteenth Sunday in Ordinary Time Mass Readings

First Reading: Wisdom 18:6-9
Psalm: Psalm 33:1, 12, 18-19, 20-22
Second Reading: Hebrews 11:1-2, 8-19
Gospel: Luke 12:32-48

Are you ready? The servants Jesus tells us about in today’s parable are. The lamps are lit, their loins girt and they are waiting for their master to knock on the door. They don’t know when he is coming, but they know he will come at some point. What a great example of faith, right?

What is faith? I’d like to share an example from one of our family’s favorite movies – the 1994 movie Santa Claus with Tim Allen. I know this is a secular example, but hang with me a minute, okay?

Let me set the scene a little. Neil, played by Judge Reinhold, is Charlie’s stepfather. Charlie, played by Eric Lloyd, is Scott Calvin’s son. Scott Calvin is played by Tim Allen who of course becomes Santa Claus, only, shhh because it’s a secret!

In the movie, there’s a scene where Neil challenges Charlie’s belief that his dad is Santa Claus. He says, “What about Santa’s reindeer? Have you ever seen a reindeer fly?” Charlie answers, “Yes,” to which Neil responds, “Well, I haven’t.” And here’s Charlie’s faith-filled response. He asks Neil, “Have you ever seen a million dollars?” Neil says, “No.” Then Charlie says, “Just because you can’t see something, doesn’t mean it doesn’t exist.” Absolutely brilliant!

Okay, let’s come back to our readings today. We know Jesus exits, and we know he will return as he promised, but we don’t know when. To believe, to accept this belief and more importantly to live out this belief in our everyday lives requires faith.

The Israelites in today’s first reading listened to God and prepared the Passover as they waited for deliverance. In the second reading, Abraham left his homeland for the Promised Land even though he didn’t know where it was. They believed that God would be true to his promises. We can do that too!

But faith isn’t just believing. Faith is about acting on what you believe. It’s about taking the steps necessary that flow from your belief. The servants in today’s parable didn’t just believe their master would return. They prepared for his return by lighting the lamps, etc. How can we take steps that flow from our belief in Jesus Christ?

Well, there’s a number of things we can do to be ready. We can go to confession. Now, I know you might say, “Whoa there, deacon! Slow your roll! I don’t need to confess my sins to a man.” Okay, I get it. I live in the shadow of Zwingli and Luther, so I am familiar with the concern. But confession isn’t for the Church and it isn’t about the man – the priest. No, confession, or the Sacrament of Reconciliation, is about you and I consciously, mindfully setting aside time to be honest – brutally honest with ourselves about the sin in our lives – the sins that cause us to turn our backs on God and on other people. These are big sins that rupture our relationships. We call these mortal sins. During confession, we take responsibility for those sins. During confession we verbalize our sins – we say it! We own it! And we ask God to forgive us. Why? So that we can get back on a level playing field – so that we can be healed. In the language of the Church, it’s so that we can be in right relation with God and his creation. That’s why we call it reconciliation. Through the grace of confession, we are reconciled with God and one another.

What else can I do? Go to mass! We are social beings created for one another. So, we need to step out of the comfort of our individual lives and join the community in worship of the God who saves. Through our participation in the mass, we ask God to forgive us for little sins in our lives. We call these venial sins, things like I bit my sister and kicked the cat, or maybe I bit the cat and kicked my sister. Isn’t that awesome? Not the biting or the kicking, but just coming to mass can help me clean the slate.

But God is so generous that the mass – our praise and worship – is not all about him. He sends us home with gifts. In the mass, he feeds us through his Word, through the Scriptures, and then he feeds again, this time with the Word made flesh, that is, Jesus Christ who is made present to us through the Eucharist. The Eucharist is not a symbol.

Paul tells us in 1 Corinthians 11:27-29, “Therefore whoever eats the bread or drinks the cup of the Lord unworthily will have to answer for the body and blood of the Lord. A person should examine himself, and so eat the bread and drink the cup. For anyone who eats and drinks without discerning the body, eats and drinks judgment on himself.” We believe the Eucharist is the body, blood, soul and divinity of Jesus.

Jesus says to us in John’s Gospel 6:54, “…whoever eats my flesh and drinks my blood has eternal life, and I will raise him up on the last day.” Now that’s just awesome! And these are just a few examples of the myriad of ways we can come to experience God.

But that’s not all! No, through the Sacraments, Jesus offers to heal our wounds and nourish us while we wait for his return. We are not called to be pew potatoes! No! God has blessed us all with gifts – gifts that must be shared. Just like eating bon bons while binge-watching a show, if we don’t use the gifts God gives us, then our spiritual gluttony can leave us feeling like sloths. We need to be active. In today’s parable, the servants didn’t just sit around. They actively prepared for their master’s return so that they would be ready for when ever he might come. The same is true for us.

We are showered with gifts, like talents and abilities, and we are nourished with Scripture and the Eucharist, and our wounds are mended through the grace offered to us in the sacramental life of the Church, like Reconciliation and Anointing, so that we can go out into the world and bring the Good News of Jesus Christ to those who can’t come to church, don’t come to church, or won’t come to church. That’s what discipleship is all about.

Jesus offers us salvation. He offers us eternal life. He offers us a chance to be healed, to learn our true purpose and to live our purpose in this world. So, our task as disciples is to reach out to those who don’t know him, and to invite them to meet Jesus. Sometimes that means talking with our family and our friends and indeed strangers and ask them if they’d like to meet Jesus. Are ready to come to the waters of baptism to be cleansed – to be healed – to be united with God through Christ by the grace of the Holy Spirit, now and forever. All it takes is faith.

Homework!

I suggest we ask ourselves, “Am I practicing active waiting? For example, when was the last time I went to Reconciliation or when was the last time I went to mass?”
We can ask ourselves, “How do I practice active waiting? Do I reach out to share my love for Jesus with others? Or am I a pew potato?”

I think by doing our homework, we can practice our faith as the disciples we are all called to be. Do you got it? Do you get it? Good! May Almighty God bless you, Father, Son and Holy Spirit! +Amen!

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