Feast of the Holy Family

Picture of the very large Ojeda family

Mass Readings

First Reading: Sirach 3:2-6, 12-14
Responsorial: Psalm 128:1-5
Second Reading: Colossians 3:12-21
Gospel: Matthew 2:13-15, 19-23

http://www.usccb.org/bible/readings/122919.cfm
https://www.deaconrudysnotes.org/

As we wind down the year, we pause to celebrate the Holy Family of Jesus, Mary and Joseph and today we have some great readings that offer guidance about how we should live our lives as disciples. Our faith is not limited to whatever time we spend in church. We need to carry our faith with us always – especially into our families. This time of year can be wonderful especially with visits from all sorts of family members. But, let’s be honest. Sometimes we can get on each other’s nerves pretty darn quick. So, today we pause and we sit at Jesus’ feet and allow Him to give us three examples of a wholesome family life.

In the first reading from Sirach otherwise known as Ecclesiasticus, we read: My child, help your father in his old age, and do not grieve him as long as he lives, even if his mind fails, be patient with him, because you have all your faculties do not despise him. For kindness to a father will not be forgotten, and will be credited to you against your sins, (Sirach 3:12-15). This excerpt comes from a modern translation the Bible by Nicholas King, a Jesuit priest from the UK.

I think this is a fairly straightforward text. I don’t believe that it’s harmful to apply this wisdom to both mothers and fathers. The idea of course is that no matter how much our parents might drive us nuts sometimes, we need to treat them with love and compassion. This is especially true for us today as people live longer and longer and the threat of dementia, senility and Alzheimer’s are quite real. Before Jesus passed away, he entrusted his mother to the beloved disciple to make sure that she would be cared for after he was gone. So, our first lesson is that kindness toward our parents and taking care of our parents in their old age will not be forgotten.

In our second reading today from Colossians, we hear that familiar line, “Wives, be subordinate to your husbands…” (Colossians 3:18), and of course that’s all we ever seem to remember from this reading. What’s Paul getting at?

Some might claim that this is just another manifestation of patriarchy, but I think saying that about Paul is a copout. It’s too easy to accuse Paul of saying something and moving on without actually digging into the Scripture. In the Catholic tradition, we call “digging into Scripture” lectio divina, which is a method for reading, meditating, contemplating and praying with Scripture. This text is not about patriarchy because Paul does two extraordinary things here. First, he addresses women directly. Now this flies in the face of Greco-Roman household codes where the father should be addressed. Second, he addresses her as a free agent. Both are extraordinary if not revolutionary ideas in the Greco-Roman world.

This subordination he speaks about is in the context of Christian community lived as the body of Christ. So, subordination in the Christian context is not like a lord and servant relationship. Rather, it is the harmonious cooperation of members so that the body can move as one. Anyone who has ever experienced tripping because your foot and leg went one direction and the rest of your body moved in the other direction can understand what I’m saying. Just as the foot is subordinate to and not independent of the leg and the body, so too is a woman subordinate to her husband. He says the man should love his wife and children should show respect to their parents. As a family, we move as one – not untethered leaves blowing in the wind. That’s our second lesson today.

And in today’s we find Gospel, the angel of the Lord comes to Joseph in a dream again. This time the angel tells Joseph to take Mary and Jesus and to flee because Herod was hunting Jesus. Later when the troubles are over, the angel tells Joseph in a dream to return to Israel.

How many times has the Lord tried to speak to us, but we didn’t recognize the Lord or understand the message? How many times have we simply dismissed the dream or superstition? No, this third lesson isn’t about dream interpretation. It’s about discernment. You see, discerning the will of God isn’t straightforward or clear – especially if God is trying to reach us through our dreams or through other people. So, the process of discernment means taking the idea and praying about it, but it also means discussing this idea with your family and perhaps close friends and even your pastor or spiritual director. (Just a side note, a spiritual director can be a priest or a deacon or a specially trained priest, deacon, consecrated religious or a lay person).

The point is and indeed the third lesson is that the family should be a safe place in which we can discern God’s will. It should be the kind of place where we are not afraid to share what we feel God is asking of us and getting input from our family. Of course, if a family is a safe place to discern God’s will, then it’s also the sort of trust-filled environment where we feel generally free to share other thoughts, feelings and ideas.

These three lessons about family life that we hear today (taking care of our parents when they are old, being a loving cohesive family community, and being a safe place to discern God’s will) are wonderful examples as we contemplate the Holy Family. Of course, our contemplation is enhanced by our homework!

After being nourished by the Word of God proclaimed and by the Eucharist, I encourage you to consider the following two questions this week:

  1. The angel of the Lord appeared to Joseph in a dream. How and where do I hear the voice of God and how can I be more attentive to Him?
  2. After considering the three examples of family life we learned today, what conversion of mind, heart and life is the Lord asking of me?

I think by doing our homework we get better insight into what it means to be a disciple rooted in family life. Do you got it? Do you get it? Then go make disciples!

One quick announcement before we part. Our new segment, “All Things Catholic,” will launch in mid to late January. It will appear in this same podcast feed every Wednesday, so there’s nothing special you need to do. Our first episode will hopefully set the stage for the show – let you know what we’ll be doing and why. But I’m totally open to any suggestions for subsequent shows. Please either use the comment form on the website or send me an email to rudy@deaconrudysnotes.org. I wish each of you a blessed Christmas season and a happy new year!

The Lord be with you! May Almighty God bless you, Father, Son and Holy Spirit! +Amen!

References:

  1. Barron, Robert. “Re: Daily Gospel Reflection (12/29/2019).” Message to Deacon Rudy Villarreal, et al. E-mail.
  2. Hamm, Dennis. Philippians, Colossians, Philemon. Grand Rapids, Michigan: Baker Academic, 2013.
  3. Lectio Divina Of The Gospels. Washington, D.C.: United States Conference of Catholic Bishops, 2019.
  4. Mitch, Curtis, and Edward Sri. The Gospel Of Matthew. Grand Rapids, Michigan: Baker Academic, 2014.
  1. Catechism Links: Easily search the Catechism at http://www.scborromeo.org/ccc.htm
  2. Flight to Egypt, 530
  3. Angels in Jesus’ life, 333
  4. Love as bond, 1827
  5. Singing and music, 1156-58
  6. The Christian Family, 2201-31

Mass Readings:
First Reading
Sirach 3:2-6, 12-14
God sets a father in honor over his children;
a mother’s authority he confirms over her sons.
Whoever honors his father atones for sins,
and preserves himself from them.
When he prays, he is heard;
he stores up riches who reveres his mother.
Whoever honors his father is gladdened by children,
and, when he prays, is heard.
Whoever reveres his father will live a long life;
he who obeys his father brings comfort to his mother.

My son, take care of your father when he is old;
grieve him not as long as he lives.
Even if his mind fail, be considerate of him;
revile him not all the days of his life;
kindness to a father will not be forgotten,
firmly planted against the debt of your sins
—a house raised in justice to you.

Responsorial
Psalm 128:1-2, 3, 4-5.
R. (cf. 1) Blessed are those who fear the Lord and walk in his ways.
Blessed is everyone who fears the LORD,
who walks in his ways!
For you shall eat the fruit of your handiwork;
blessed shall you be, and favored.
R. Blessed are those who fear the Lord and walk in his ways.
Your wife shall be like a fruitful vine
in the recesses of your home;
your children like olive plants
around your table.
R. Blessed are those who fear the Lord and walk in his ways.
Behold, thus is the man blessed
who fears the LORD.
The LORD bless you from Zion:
may you see the prosperity of Jerusalem
all the days of your life.
R. Blessed are those who fear the Lord and walk in his ways.

Second Reading
2 Colossians 3:12-21
Brothers and sisters:
Put on, as God’s chosen ones, holy and beloved,
heartfelt compassion, kindness, humility, gentleness, and patience,
bearing with one another and forgiving one another,
if one has a grievance against another;
as the Lord has forgiven you, so must you also do.
And over all these put on love,
that is, the bond of perfection.
And let the peace of Christ control your hearts,
the peace into which you were also called in one body.
And be thankful.
Let the word of Christ dwell in you richly,
as in all wisdom you teach and admonish one another,
singing psalms, hymns, and spiritual songs
with gratitude in your hearts to God.
And whatever you do, in word or in deed,
do everything in the name of the Lord Jesus,
giving thanks to God the Father through him.

Wives, be subordinate to your husbands,
as is proper in the Lord.
Husbands, love your wives,
and avoid any bitterness toward them.
Children, obey your parents in everything,
for this is pleasing to the Lord.
Fathers, do not provoke your children,
so they may not become discouraged.

Alleluia Colossians 3:15A, 16A
R. Alleluia, alleluia.
Let the peace of Christ control your hearts;
let the word of Christ dwell in you richly.
R. Alleluia, alleluia.

Gospel
Matthew 2:13-15, 19-23
When the magi had departed, behold,
the angel of the Lord appeared to Joseph in a dream and said,
“Rise, take the child and his mother, flee to Egypt,
and stay there until I tell you.

Herod is going to search for the child to destroy him.”
Joseph rose and took the child and his mother by night
and departed for Egypt.
He stayed there until the death of Herod,
that what the Lord had said through the prophet might be fulfilled,
Out of Egypt I called my son.

When Herod had died, behold,
the angel of the Lord appeared in a dream
to Joseph in Egypt and said,
“Rise, take the child and his mother and go to the land of Israel,
for those who sought the child’s life are dead.”
He rose, took the child and his mother,
and went to the land of Israel.
But when he heard that Archelaus was ruling over Judea
in place of his father Herod,
he was afraid to go back there.
And because he had been warned in a dream,
he departed for the region of Galilee.
He went and dwelt in a town called Nazareth,
so that what had been spoken through the prophets
might be fulfilled,
He shall be called a Nazorean.

Joseph’s Dream

Fourth Sunday of Advent Mass Readings

First Reading: Isaiah 7:10-14
Responsorial: Psalm 24:1-6
Second Reading: Romans 1:1-7
Gospel: Matthew 1:18-24

http://www.usccb.org/bible/readings/122219.cfm
https://www.deaconrudysnotes.org/

Christmas is only a few days away. Now this is wildly important! The central claim of Christianity is that God became human. The creator of the universe and master of all chose to become just like you and just like me in every way except sin. He came not in a great city of the world, but in a tiny little town as a helpless baby. As G.K. Chesterton observed, the heart of even the most skeptical person is changed simply for having heard this message.

But the mystery of the incarnation is not just something that happened on Christmas Day. God comes to dwell among us all the time, in many different forms and in many different ways. Do we see Him? Today holy mother Church gives us “The Annunciation to Joseph”, a selection from Matthew’s account where the angel of the Lord comes to Joseph in a dream. Let’s reflect on Joseph then as we make final preparations for Christmas.

Joseph learns that Mary is pregnant. Can you imagine it? Can you put yourself into Joseph’s shoes? What must Joseph had thought? Do you think he felt hurt and was sad? Was he embarrassed? Was he angry?

The person you’re engaged to gets pregnant by someone else (or you learn your fiancé got someone else pregnant). Imagine that just for a second. How do you think you would feel? What would you say? What would you do? What would you say to your fiancé? What would you post about your fiancé on social media?

Scripture tells us that Joseph was a decent man. He didn’t make a scene or reject her publicly. No, rather than see her harmed, Joseph makes arrangements to divorce her quietly. But before he does anything, he sleeps on it. There is great wisdom in giving our emotions the space of one day – of allowing our emotions to filter through the sands of our sleep. And it is during his sleep that the angel of the Lord comes to him in a dream.

The angel tells Joseph not to be afraid to take Mary into his home because it is by the Holy Spirit that she has become pregnant. The angel reminds Joseph about the prophecy: Behold, the virgin shall conceive and bear a son, and they shall name him Emmanuel, which means “God is with us,” (Matthew 1:23).

So, one day you wake up after having a powerful dream like Joseph’s. What would you think about it? Some people would dismiss it as just a dream – such nonsense! Maybe we call these people scoffers or perhaps we call them realists. They will not invest much if any thought in a mere dream no matter how powerful.

Others might recognize the opportunity in their dreams. Perhaps they recognize that the Holy Spirit is reminding them of their true calling in life, but they decide to do nothing. Perhaps they think the dream is too good to be true. They choose to do nothing because doing something is filled with risk. It might mean risking everything you’ve worked for – your security, your savings, your career. These people choose to do nothing.

Still others recognize the meaning of their dream and they wake with energy and a renewed purpose. They seize the moment and step out the front door ready to face the adventure – the life that God has planned for them.

Was it easy for Joseph to wake and to decide to take Mary into his home? He recognized the grace coming to him through his dream, so he set aside any thought about disgrace or shame and he agreed to do as the angel instructed him.

Sometimes we doubt. Sometimes we close the ears of our hearts to the Holy Spirit. Sometimes we fail to do what is right. Sometimes we don’t know what to do, and so we miss a moment of grace. We miss an encounter with Emmanuel – God with us.

So, as Advent draws to a close, may we follow Joseph’s example and learn to recognize the many forms of God’s presence among us – not just on Christmas, but all the time.

Homework! After basking in the presence of God through Scripture and the Eucharist, let’s reflect on the following two questions in these final days before Christmas.

  1. Joseph was a righteous man. How do my actions testify to my faith? How can I be more active in pursuing justice and righteousness in this world?
  2. Do not be afraid. What fears keep me from following God’s will for me? How can I grow in trust in God’s loving providence?

I think doing our homework will help us as disciples learn to recognize and to trust Emmanuel – God among us. Do you got it? Do you get it? Good! Now go make disciples! May Almighty God bless you, Father, Son and Holy Spirit! +Amen!

References:

  1. Barron, Robert. “Re: Advent Gospel Reflection.” Message to Deacon Rudy Villarreal, et al. E-mail.
  2. Lectio Divina Of The Gospels. Washington, D.C.: United States Conference of Catholic Bishops, 2019.
  3. Mitch, Curtis, and Edward Sri. The Gospel Of Matthew. Grand Rapids, Michigan: Baker Academic, 2014.
  4. “The Fourth Sunday of Advent.” Pray As You Go. https://pray-as-you-go.org/player/prayer/2019-12-22 (accessed 22 December 2019).

Catechism Links: Easily search the Catechism at http://www.scborromeo.org/ccc.htm

  1. Angels in Jesus’ life, 333
  2. Jesus’ name, 430, and 452
  3. Royal lineage, 437
  4. Conceived by the Holy Spirit, 484-86, and 497
  5. Jesus conceived by the Holy Spirit, 744

Mass Readings:
First Reading
Isaiah 7:10-14
The LORD spoke to Ahaz, saying:
Ask for a sign from the LORD, your God;
let it be deep as the netherworld, or high as the sky!
But Ahaz answered,
“I will not ask! I will not tempt the LORD!”
Then Isaiah said:
Listen, O house of David!
Is it not enough for you to weary people,
must you also weary my God?
Therefore the Lord himself will give you this sign:
the virgin shall conceive, and bear a son,
and shall name him Emmanuel.

Responsorial
Psalm 24:1-2, 3-4, 5-6.
R. (7c and 10b) Let the Lord enter; he is king of glory.
The LORD’s are the earth and its fullness;
the world and those who dwell in it.
For he founded it upon the seas
and established it upon the rivers.
R. Let the Lord enter; he is king of glory.
Who can ascend the mountain of the LORD?
or who may stand in his holy place?
One whose hands are sinless, whose heart is clean,
who desires not what is vain.
R. Let the Lord enter; he is king of glory.
He shall receive a blessing from the LORD,
a reward from God his savior.
Such is the race that seeks for him,
that seeks the face of the God of Jacob.
R. Let the Lord enter; he is king of glory.

Second Reading
Romans 1:1-7
Paul, a slave of Christ Jesus,
called to be an apostle and set apart for the gospel of God,
which he promised previously through his prophets in the holy Scriptures,
the gospel about his Son, descended from David according to the flesh,
but established as Son of God in power
according to the Spirit of holiness
through resurrection from the dead, Jesus Christ our Lord.
Through him we have received the grace of apostleship,
to bring about the obedience of faith,
for the sake of his name, among all the Gentiles,
among whom are you also, who are called to belong to Jesus Christ;
to all the beloved of God in Rome, called to be holy.
Grace to you and peace from God our Father
and the Lord Jesus Christ.

Alleluia Matthew 1:23
R. Alleluia, alleluia.
The virgin shall conceive, and bear a son,
and they shall name him Emmanuel.
R. Alleluia, alleluia.

Gospel
Matthew 1:18-24
This is how the birth of Jesus Christ came about.
When his mother Mary was betrothed to Joseph,
but before they lived together,
she was found with child through the Holy Spirit.
Joseph her husband, since he was a righteous man,
yet unwilling to expose her to shame,
decided to divorce her quietly.
Such was his intention when, behold,
the angel of the Lord appeared to him in a dream and said,
“Joseph, son of David,
do not be afraid to take Mary your wife into your home.
For it is through the Holy Spirit
that this child has been conceived in her.
She will bear a son and you are to name him Jesus,
because he will save his people from their sins.”
All this took place to fulfill what the Lord had said through the prophet:
Behold, the virgin shall conceive and bear a son,
and they shall name him Emmanuel,
which means “God is with us.”
When Joseph awoke,
he did as the angel of the Lord had commanded him
and took his wife into his home.

Happy Pause

Third Sunday of Advent Mass Readings

First Reading: Isaiah 35:1-6A, 10
Responsorial: Psalm 146:6-10
Second Reading: James 5:7-10
Gospel: Matthew 11:2-11

http://www.usccb.org/bible/readings/121519.cfm
https://www.deaconrudysnotes.org/

Happy Gaudete Sunday! Today marks halfway through Advent, and so we celebrate because the Messiah is near! It’s like when you’re dieting or fasting, and you give yourself a “cheat day” – a day to pause. We can use the break in our diet, for example, to celebrate what we’ve accomplished so far. Maybe this break can help us see where we’re trying to get to and so motivates us to keep pushing ahead.

Maybe we can look at Gaudete Sunday in the same way – a break from all the introspection and self-reflection we’ve been doing this Advent. So many of the readings we’ve listened to this Advent have encouraged us to be patient. Indeed, our second reading from James today counsels that we should be patient with each other as well, not complaining or gossiping about people. Let’s be honest, after a while all this waiting can be quite frustrating! So, a break is a healthy and welcomed respite.

We pause to remind ourselves why we are going through this Advent so that we can face the time to come with fierce determination to welcome Jesus home – to welcome him into our lives.

But who is Jesus? Is he really who he says he is? That’s precisely the question that John the Baptist seems to be mulling over to himself while he’s in prison. Did he really have doubts? Remember, this is after John baptizes Jesus and after he witnesses the outpouring of the Holy Spirit upon him. Can he really after witnessing what he saw have doubts?

Well of course a very correct way of looking at John the Baptist is that through his question which he gave to his disciples to give to Jesus might have been designed to help lead them to Jesus, because that’s the heart of John’s ministry, isn’t it? He’s supposed to prepare the way for the Lord by giving the people knowledge of salvation, right? We find that in the Canticle of Zechariah Luke 1:76-77. So, can he really be having any doubts?

Let’s follow where that question leads for just a little bit. Can a person have doubts after having an encounter with Jesus Christ? Well, the short answer is yes, a person can. I see it all the time and I’ve experienced it myself, too. How many of us, for example, when someone close to us passes away hasn’t looked up and wagged your finger to heaven saying, “You’d better be there”?

Perhaps having doubts or second thoughts is natural – a normal part of being a human being. I mean, doubts must creep into our thoughts from time to time. Normal…but is it healthy?

G.K. Chesterton wrote, “There is the prevalence of a sort of casual and even conversational skepticism, making even the idle thoughts of an idle fellow busy in the interests of doubt and despair. I mean that a man, without thinking at all, will throw off some flippant phrase which is always (by a strange fatality) a sort of feeble revolt against all traditional truth.”

Do you mind if I read that again? “There is the prevalence of a sort of casual and even conversational skepticism, making even the idle thoughts of an idle fellow busy in the interests of doubt and despair. I mean that a man, without thinking at all, will throw off some flippant phrase which is always (by a strange fatality) a sort of feeble revolt against all traditional truth.”

Okay, as per usual, Chesterton delivers a full course meal in a small package! There’s so much here to discuss, but I want to focus in on a few points. Chesterton says, “I mean that a man, without thinking at all…” What does he mean by that?

Well, idle thoughts are different from actual thinking because, as Chesterton tells us, “Thinking means connecting things.” Idle thoughts then are disconnected. Doubts are random. There is no thinking when there is no philosophical foundation producing the ideas. Heavy, right? Too often so many of us experience a buffet of superficial thoughts and we seem to be getting so much better at creating the superficial all the time especially with the help of reality TV, social media and cable news programs. We keep our thinking on the surface and rarely if ever go down into the deep.

Perhaps Holy Mother Church presents this reading to us today to suggest that if we experience doubts, we’re in good company. So, by pausing from the austerity of Advent for a moment, we can find the courage to lay down our doubts. We are reminded that it is to the Messiah that our lives are directed. Jesus is the Messiah – the one has come to heal us of our wounds – perhaps they’re physical impairments or physical wounds, or perhaps they are deep emotional wounds. These wounds – this pain can totally consume our lives and prevent us from being present to the people around us, like our families and our friends. These wounds can prevent us from becoming the people God made us to be.

So, on this Gaudete Sunday, we are reminded that we need to let Jesus purify our lives. We need to get to reconciliation and invite in the Holy Spirit. We need to give up our pain and allow ourselves to be healed. Yes, we are getting excited about celebrating Jesus’ birthday on the 25th, but we pause today to celebrate with great joy for the coming of Jesus Christ.

Homework! I encourage you to reflect on the following three questions this week – yes three questions. It’s hard not to receive extra homework when Chesterton is about!

  1. First, do I have doubts? If yes, invite the Holy Spirit in through prayer to help you lay down your doubts.
  2. Second, do I have any wounds – any pain that distracts me from time to time. If yes, ask the Holy Spirit for the grace to lay your wounds down at the foot of the cross so that you can get on with the life God has given you.
  3. Third, ask yourself, “As I look around me now, can I sense that light, that holy presence here, and invite God’s joyful light into my life?”

I think by doing our homework, we, as disciples, can re-commit ourselves to the task of joyfully preparing for the coming of Jesus. Do you got it? Do you get it? Good! Now go make disciples!

One quick announcement before we part. Beginning in 2020, we’re adding a second day of reflections! Every Wednesday I’ll be sharing a reflection on some aspect of the Church’s teachings. If you have questions that you’d like for me to answer or thoughts about topics I should tackle first, please drop me a line to rudy @ deaconrudysnotes .org. I’ll work through your suggestions first, and I’ll supplement by going through the Catechism of the Catholic Church on weeks when I don’t receive any. Sound good? Good!

The Lord be with you. May Almighty God bless you, Father, Son and Holy Spirit! +Amen!

References:

  1. Mitch, Curtis, and Edward Sri. The Gospel Of Matthew. Grand Rapids, Michigan: Baker Academic, 2014.
  2. Lectio Divina Of The Gospels. Washington, D.C.: United States Conference of Catholic Bishops, 2019.

Catechism Links:

  1. John the Baptist, 523 http://www.scborromeo.org/ccc/p122a3p3.htm#523, and 717-720 http://www.scborromeo.org/ccc/p1s2c3a8.htm#717
  2. Signs of the Kingdom, 547-549 http://www.scborromeo.org/ccc/p122a3p3.htm#547

Mass Readings:

First Reading
Isaiah 35:1-6A, 10
The desert and the parched land will exult;
the steppe will rejoice and bloom.
They will bloom with abundant flowers,
and rejoice with joyful song.
The glory of Lebanon will be given to them,
the splendor of Carmel and Sharon;
they will see the glory of the LORD,
the splendor of our God.
Strengthen the hands that are feeble,
make firm the knees that are weak,
say to those whose hearts are frightened:
Be strong, fear not!
Here is your God,
he comes with vindication;
with divine recompense
he comes to save you.
Then will the eyes of the blind be opened,
the ears of the deaf be cleared;
then will the lame leap like a stag,
then the tongue of the mute will sing.

Those whom the LORD has ransomed will return
and enter Zion singing,
crowned with everlasting joy;
they will meet with joy and gladness,
sorrow and mourning will flee.
Responsorial
Psalm 146:6-7, 8-9, 9-10.
R. (cf. Is 35:4) Lord, come and save us.
or:
R. Alleluia.
The LORD God keeps faith forever,
secures justice for the oppressed,
gives food to the hungry.
The LORD sets captives free.
R. Lord, come and save us.
or:
R. Alleluia.
The LORD gives sight to the blind;
the LORD raises up those who were bowed down.
The LORD loves the just;
the LORD protects strangers.
R. Lord, come and save us.
or:
R. Alleluia.
The fatherless and the widow he sustains,
but the way of the wicked he thwarts.
The LORD shall reign forever;
your God, O Zion, through all generations.
R. Lord, come and save us.
or:
R. Alleluia.

Second Reading
James 5:7-10
Be patient, brothers and sisters,
until the coming of the Lord.
See how the farmer waits for the precious fruit of the earth,
being patient with it
until it receives the early and the late rains.
You too must be patient.
Make your hearts firm,
because the coming of the Lord is at hand.
Do not complain, brothers and sisters, about one another,
that you may not be judged.
Behold, the Judge is standing before the gates.
Take as an example of hardship and patience, brothers and sisters,
the prophets who spoke in the name of the Lord.

Alleluia Isaiah 61:1 (Cited in Luke 4:18)
R. Alleluia, alleluia.
The Spirit of the Lord is upon me,
because he has anointed me
to bring glad tidings to the poor.
R. Alleluia, alleluia.

Gospel
Matthew 11:2-11
When John the Baptist heard in prison of the works of the Christ,
he sent his disciples to Jesus with this question,
“Are you the one who is to come,
or should we look for another?”
Jesus said to them in reply,
“Go and tell John what you hear and see:
the blind regain their sight,
the lame walk,
lepers are cleansed,
the deaf hear,
the dead are raised,
and the poor have the good news proclaimed to them.
And blessed is the one who takes no offense at me.”

As they were going off,
Jesus began to speak to the crowds about John,
“What did you go out to the desert to see?
A reed swayed by the wind?
Then what did you go out to see?
Someone dressed in fine clothing?
Those who wear fine clothing are in royal palaces.
Then why did you go out? To see a prophet?
Yes, I tell you, and more than a prophet.
This is the one about whom it is written:
Behold, I am sending my messenger ahead of you;
he will prepare your way before you.
Amen, I say to you,
among those born of women
there has been none greater than John the Baptist;
yet the least in the kingdom of heaven is greater than he.”