26th Sunday in Ordinary Time

picture of breonna taylor

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Mass Readings

First Reading: Ezekiel 18:25-28
Responsorial: Psalm 25:4-9
Second Reading: Philippians 2:1-11 OR 2:1-5
Gospel: Matthew 21:28-32

https://bible.usccb.org/bible/readings/092720.cfm
www.deaconrudysnotes.org

As you heard the readings this weekend, what words struck you?

The readings today are rich with meaning that for many of us, it might be challenging to pick out any one message. For me, there were two lines. The first comes from the first reading from Ezekiel, “You say, ‘The LORD’s way is not fair!’” (Ezekiel 18:25, NAB). And the second line comes from the Gospel, “Jesus said to them, ‘Amen I tell you, the tax collectors and prostitutes are going ahead of you into the kingdom of God’” (Matthew 21:31).

My brothers and sisters, every weekend, we are being challenged with readings that are trying to shape our discipleship. And this weekend’s readings do not disappoint! In today’s Gospel, we hear the story of two sons. The first son refuses to do what his father asked. He threw a tantrum! In a culture where sons are supposed to honor and obey their fathers, the son’s reaction is offensive. <1> But the son reconsiders and goes out into the vineyard. The second son pays lip service to his dad, saying what his dad wants to hear, but he never goes into the vineyard.

When Jesus asks people which son did his father’s will, it so obvious to everyone – even the chief priests and elders agree. But what Jesus says next shocks them. “Amen, I tell you, the tax collectors and prostitutes are going ahead of you into the kingdom of God” (Matthew 21:31). Whoa! Ezekiel’s words, “The LORD’s way is not fair!” (Ezekiel 18:25, NAB), sound so true! How is it fair that blatant sinners are getting into heaven first?

It’s like we discussed last weekend. We might start out on the same path as God, but at some point, we veer off course. We don’t know it – we might not even want to believe that we’re off course because we are so convinced in how right we are – in the soundness of our thoughts.

Gradually, we equate our way with God’s will, and we might not even realize it, but self-interest begins to creep into our thinking. Can’t we say that at some level, that’s what was operating in the minds of plantation owners in the South when they used Scripture to justify slavery and racism? They violently rejected any interpretation of God’s Revelation in Jesus Christ that challenged their way of life. The threw tantrums!

Perhaps, it’s easy to look back on history and approach it with more clarity then they had at the time. And yet, we too suffer from similar blinders to the events in our own time. That’s the only way I can come to terms with the ugliness of the many Brexit debates or the current presidential campaign in the US. We think we are so right and they are so wrong that we refuse to consider anything else. What tantrums do I throw? Maybe when we come to mass, we pay “lip service to God,” focused only on our vision of God.

Could that be why we didn’t see anything wrong with separating babies from their illegal immigrant parents? Or why we don’t object to efforts to gut access to affordable healthcare? Maybe that’s why some police convinced themselves that it’s ok to cross the line and murder black Americans in custody? Is that why police officers burst into the Breonna Taylor’s apartment and murdered her? I know we don’t have all the facts in her case. Still, I hope and pray there was something substantial to move the grand jury to acquit the police officers who killed Breonna, especially since they returned three counts of wanton endangerment in the first degree against one police officer who fired blindly into three of Breonna’s white neighbors’ apartments. Where is the justice? Of course, people are upset because the poison of racism is so entrenched in our culture we can’t help but doubt the impartiality of the grand jury’s work.

Graphic that says be transformed by the eucharist. Jesus emptied himself in service to others. how can i think like Jesus thinks? www.deaconrudysnotes.org

But there is hope. Yes, even in these turbulent political times, there is hope!

St. Paul, in today’s second reading says, now listen to this: If there is any comfort in Christ, if there is any consolation of love, if there is any solidarity of the Spirit, if there is any compassion or pity, fill up my joy: [I want] you to think the same, have the same love, and be of one mind, with just a single thought, with no thoughts that are in line with selfish ambition or empty conceit. No – in humility, think of each other as your superiors; don’t be each of you looking to your own [interests]; instead, look to each other’s interest. Let your thinking be what was in Christ Jesus (Philippians 2:1-5).

And then Paul gives us the beautiful hymn to Jesus – Jesus took the form of a slave and emptied himself in service to others. What a challenge! My brothers and sisters, we are not called to imitate Jesus mindlessly. We are called to assimilate ourselves into Jesus’ way of thinking. <2> And we can’t do that unless we are willing to consider the possibility that we might not be as right as we think we are. We can’t assimilate ourselves into Jesus’ way of thinking unless we are ready to believe that the person with whom we disagree with is more important than the ideas we are arguing over.

May the Eucharist and the work of the Holy Spirit transform us so that we become stewards of justice in this world!

Homework! Nourished by the Eucharist today and perhaps a little troubled by the Word of God today, I ask you to do the following at least two or three times this week beginning today,

Prayerfully read and reflect on today’s second reading, Paul’s letter to the Philippians 2:1-11, and ask yourself what you think God is asking you to do.
Here is one approach you could take:
1. Ask God what he wants you to learn from this reading.
2. Pause for a few seconds.
3. Then read the passage at least once – slowly and deliberately.
4. Pause for a few seconds.
5. Picture a small light in the very center of your body. Now picture it growing slowly. Soon your whole body is in this light. Can you feel the warmth?
6. Resting in God’s presence, think about the words of this Scripture passage. What jumps out at you? Why? What is it God is trying to show you? You may spend as much or a little time as you’d like to do this.
7. As you finish, hear Christ’s words: Go and do likewise.

Do you got it? Do you get it? Good! Now go make disciples! May Almighty God bless you, Father, Son and Holy Spirit! +Amen!

Image Credit:
Cover: Breonna Taylor: Art by Ariel Sinha (IG: @arielsinhaha). Used with permission.
2nd: Deacon Rudy Villarreal. PNG file.

Notes:
Unless otherwise indicated, all Bible quotes are taken from The Bible: A Study Bible freshly translated by Nicholas King. Buxhall, Suffolk UK: Kevin Mayhew, 2013.
1. Mitch, Curtis and Edward Sri, The Gospel of Matthew, Catholic Commentary on Sacred Scripture, (Grand Rapids, Michigan: Baker Academic, 2010), Kindle, 275.
2. Hamm, Dennis, SJ, Philippians, Colossians, Philemon, Catholic Commentary on Sacred Scripture, (Grand Rapids, Michigan: Baker Academics), 2013. Kindle, “The Best Example of All: Christ’s Self-Emptying Love and Service.”

References:
1. Hamm, Dennis, SJ. Philippians, Colossians, Philemon. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academics, 2013. Kindle.
2. Marchionda, James, OP. “Twenty-Sixth Sunday in Ordinary Time.” Know Before You Go. 22 September 2020. Accessed 27 September 2020. https://www.opcentral.org/node/3424.
3. Mitch, Curtis and Edward Sri. The Gospel of Matthew. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academic, 2010. Kindle.

Catechism References http://www.scborromeo.org/ccc.htm:
1. Jesus the Lord, 201, 449
2. The Lordship of Christ, 446-461
3. The Word become flesh, 461
4. Docetism, 465
5. Christ is God and man, 472, 602, 705, 713, 1224, 2812
6. Jesus as our model, 520
7. John the Baptist, 535
8. Parables, 546
9. Life in Christ, 1694, 2842
10. Just person distinguished by habitual rectitude toward others, 1807
11. The obligation of social justice, 1928-30, 2425-26
12. Concern for others, 2635-36
13. Prayer, 2641, 2667
14. “Thy will be done,” 2822-27
15. Only Holy Spirit can give us the mind of Christ, 2842

Twenty-sixth Sunday in Ordinary Time https://bible.usccb.org/bible/readings/092720.cfm
Lectionary: 136

Reading 1
Ezekiel 18:25-28
Thus says the LORD:
You say, “The LORD’s way is not fair!”
Hear now, house of Israel:
Is it my way that is unfair, or rather, are not your ways unfair?
When someone virtuous turns away from virtue to commit iniquity, and dies,
it is because of the iniquity he committed that he must die.
But if he turns from the wickedness he has committed,
he does what is right and just,
he shall preserve his life;
since he has turned away from all the sins that he has committed,
he shall surely live, he shall not die.

Responsorial
Psalm 25:4-5, 6-7, 8-9
R. (6a) Remember your mercies, O Lord.
Your ways, O LORD, make known to me;
teach me your paths,
guide me in your truth and teach me,
for you are God my savior.
R. Remember your mercies, O Lord.
Remember that your compassion, O LORD,
and your love are from of old.
The sins of my youth and my frailties remember not;
in your kindness remember me,
because of your goodness, O LORD.
R. Remember your mercies, O Lord.
Good and upright is the LORD;
thus he shows sinners the way.
He guides the humble to justice,
and teaches the humble his way.
R. Remember your mercies, O Lord.

Reading 2
Philippians 2:1-11
Brothers and sisters:
If there is any encouragement in Christ,
any solace in love,
any participation in the Spirit,
any compassion and mercy,
complete my joy by being of the same mind, with the same love,
united in heart, thinking one thing.
Do nothing out of selfishness or out of vainglory;
rather, humbly regard others as more important than yourselves,
each looking out not for his own interests,
but also for those of others.

Have in you the same attitude
that is also in Christ Jesus,
Who, though he was in the form of God,
did not regard equality with God
something to be grasped.
Rather, he emptied himself,
taking the form of a slave,
coming in human likeness;
and found human in appearance,
he humbled himself,
becoming obedient to the point of death,
even death on a cross.
Because of this, God greatly exalted him
and bestowed on him the name
which is above every name,
that at the name of Jesus
every knee should bend,
of those in heaven and on earth and under the earth,
and every tongue confess that
Jesus Christ is Lord,
to the glory of God the Father.

Alleluia
John 10:27
R. Alleluia, alleluia.
My sheep hear my voice, says the Lord;
I know them, and they follow me.
R. Alleluia, alleluia.

Gospel
Matthew 21:28-32
Jesus said to the chief priests and elders of the people:
“What is your opinion?
A man had two sons.
He came to the first and said,
‘Son, go out and work in the vineyard today.’
He said in reply, ‘I will not,’
but afterwards changed his mind and went.
The man came to the other son and gave the same order.
He said in reply, ‘Yes, sir, ‘but did not go.
Which of the two did his father’s will?”
They answered, “The first.”
Jesus said to them, “Amen, I say to you,
tax collectors and prostitutes
are entering the kingdom of God before you.
When John came to you in the way of righteousness,
you did not believe him;
but tax collectors and prostitutes did.
Yet even when you saw that,
you did not later change your minds and believe him.”

21st Sunday in Ordinary Time

picture of the Church of the Holy Sepulcher

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Mass Readings

First Reading: Isaiah 22:19-23
Responsorial: Psalm 138:1-3, 6, 8
Second Reading: Romans 11:33-36
Gospel: Matthew 16:13-20

https://bible.usccb.org/bible/readings/082320.cfm
https://www.deaconrudysnotes.org/

My brothers and sisters, once again, Holy Mother Church has curated for us an interesting set of readings so filled with meaning that we could easily go off in at least a dozen different directions! But today, I’d like to build on our theme from last weekend, about people who are coming to churches to pray even though they may not be interested or ready to become regulars again.

People are coming – they are coming to churches and chapels to pray, and they are participating in devotions like the rosary online or through social media. But there might be something holding them back from entering into full reconciliation. Maybe they aren’t sure how to begin. Perhaps they’re embarrassed because so much time has passed since they were last here. Or maybe they are still hurt and upset about the clergy sex abuse and cover-up scandal.

What can we do?

In today’s Gospel, Jesus asks the disciples who they think he is. Simon correctly identifies Jesus as the Messiah, and for that, Jesus calls him “rock” and says he will build his church on Peter the rock.

That’s awesome!

In this short scene, we see the foundation of the Church, the primacy of Peter, who we consider the first pope, and the authority of the Church to bind the people through its teachings. Indeed, the Catholic line of thought is that in this passage from Matthew, we find one of the bases for the sacrament of reconciliation. Whatever Peter (and his successors) bind on earth will be bound in heaven, and whatever he forgives will be forgiven. Period.

Unfortunately, the Gospel proclamation ends a little early. We will hear the rest of this passage next Sunday. But I want to look ahead just for a minute. In the very next part of Matthew’s Gospel, Jesus explains that he must suffer. Peter pulls Jesus aside to scold him. “Don’t talk like that!” What is Jesus’ response? “Get behind me, Satan!” (Matthew 16:23).

I think it’s important to consider this with today’s Gospel because Peter has had a rough month! Jesus invites him to walk on water, but Peter sinks. Jesus says, “You man of little faith…” (Mt 14:31). Today, Jesus compliments Simon and calls him “Peter” or rock. Next weekend, Jesus will call him Satan! Isn’t that interesting?

What does that tell you?

It tells me that Jesus entrusted his Church to fallible and sinful people. Let’s face it – when the Church fails, she fails spectacularly. And yet, the Church persists. Why? Well, the success of the Church is not dependent on sinful humans. The Church prevails in time and space solely by the will of God! That’s important to remember.

When people come back to church, we need to remember that they might be hesitant or they might express anger, uncertainty, or frustration. Whatever the reasons why they left, it’s ok to remember that while God’s Kingdom is perfect, the Church isn’t. It’s ok to apologize for shortcomings on behalf of the Church and to invite them back in. Like Peter, our bishops – our leaders need a little help. If you stand outside the community, how can you help? Better to come home, roll up your sleeves, and help make this a better place for all of God’s people. The Church need the expertise of the laity. Our shared experiences – the good and the bad – will help our leaders guide the Church through these tumultuous times.

In an ever-changing world where nothing seems sacred, the Church stands as a public symbol of faith. The Church calls people outside themselves to something bigger than this world. The Church invites people to have an encounter with Jesus Christ. But you and I cannot minimize our role in helping the Church to reach out to those who are hurting – those who are scared – those who need a word of comfort and peace now more than ever. Are you ready?

Homework! Nourished by the Word of God and the Eucharist, I encourage you to reflect on the following two questions this week:

  1. Am I ready to welcome people back to church without judgment?
  2. How can I help my pastor and my bishop?

I think doing our homework today helps clarify our mission as missionary disciples. Do you got it? Do you get it? Good! Now go make disciples! May Almighty God bless you, Father, Son and Holy Spirit! +Amen!

Image Credit: Church of the Holy Sepulcher. Artist Unknown. JPEG file. Creative Commons. Unported license.

References:
1. Hahn, Scott W. and Curtis Mitch. Romans. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academics, 2017. Kindle.
2. Mitch, Curtis and Edward Sri. The Gospel of Matthew. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academic, 2010. Kindle.
3. The Bible: A Study Bible freshly translated by Nicholas King. Buxhall, Suffolk UK: Kevin Mayhew, 2013.

Catechism References http://www.scborromeo.org/ccc.htm:
1. Grace of faith, 153
2. Christ the builder of the Church, 424
3. Christ the divine Son, 441-45
4. The Keys of the Kingdom, 551-53
5. Primacy of Peter, 552
6. Power of binding and loosing, 553, 1444
7. Peter the first Pope, 800-82
8. Foundations of unity: the college of bishops with its head, the successor of Peter, 880-87
9. Prayer of praise, 2639, 2649
10. Doxology, 2641

Twenty-first Sunday in Ordinary Time https://bible.usccb.org/bible/readings/082320.cfm
Lectionary: 121

Reading 1
Isaiah 22:19-23
Thus says the LORD to Shebna, master of the palace:
“I will thrust you from your office
and pull you down from your station.
On that day I will summon my servant
Eliakim, son of Hilkiah;
I will clothe him with your robe,
and gird him with your sash,
and give over to him your authority.
He shall be a father to the inhabitants of Jerusalem,
and to the house of Judah.
I will place the key of the House of David on Eliakim’s shoulder;
when he opens, no one shall shut
when he shuts, no one shall open.
I will fix him like a peg in a sure spot,
to be a place of honor for his family.”

Responsorial
Psalm 138:1-3, 6, 8
R. (8bc) Lord, your love is eternal; do not forsake the work of your hands.
I will give thanks to you, O LORD, with all my heart,
for you have heard the words of my mouth;
in the presence of the angels I will sing your praise;
I will worship at your holy temple.
R. Lord, your love is eternal; do not forsake the work of your hands.
I will give thanks to your name,
because of your kindness and your truth:
When I called, you answered me;
you built up strength within me.
R. Lord, your love is eternal; do not forsake the work of your hands.
The LORD is exalted, yet the lowly he sees,
and the proud he knows from afar.
Your kindness, O LORD, endures forever;
forsake not the work of your hands.
R. Lord, your love is eternal; do not forsake the work of your hands.

Reading II
Romans 11:33-36
Oh, the depth of the riches and wisdom and knowledge of God!
How inscrutable are his judgments and how unsearchable his ways!
For who has known the mind of the Lord
or who has been his counselor?
Or who has given the Lord anything
that he may be repaid?
For from him and through him and for him are all things.
To him be glory forever. Amen.

Alleluia Matthew 16:18
R. Alleluia, alleluia.
You are Peter and upon this rock I will build my Church
and the gates of the netherworld shall not prevail against it.
R. Alleluia, alleluia.

Gospel
Matthew 16:13-20
Jesus went into the region of Caesarea Philippi and
he asked his disciples,
“Who do people say that the Son of Man is?”
They replied, “Some say John the Baptist, others Elijah,
still others Jeremiah or one of the prophets.”
He said to them, “But who do you say that I am?”
Simon Peter said in reply,
“You are the Christ, the Son of the living God.”
Jesus said to him in reply,
“Blessed are you, Simon son of Jonah.
For flesh and blood has not revealed this to you, but my heavenly Father.
And so I say to you, you are Peter,
and upon this rock I will build my church,
and the gates of the netherworld shall not prevail against it.
I will give you the keys to the kingdom of heaven.
Whatever you bind on earth shall be bound in heaven;
and whatever you loose on earth shall be loosed in heaven.”
Then he strictly ordered his disciples
to tell no one that he was the Christ.

Coming Home

cross with sun shining behind it

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Twentieth Sunday in Ordinary Time Mass Readings

First Reading: Isaiah 56:1, 6-7
Responsorial: Psalm 67:2-3, 5-6, 8
Second Reading: Romans 11:13-15, 29-32
Gospel: Matthew 15:21-28

https://bible.usccb.org/bible/readings/081620.cfm
https://www.deaconrudysnotes.org/

While we were in Prague, we made a point to go to the Church of Our Lady Victorious to see the Infant of Jesus of Prague. The pastor, Padre Anastasio Roggero, a Discalced Carmelite friar, shared with us some of the history of his mission in Prague and his missionary work in Africa. He mentioned that since the pandemic began, he’s seen a lot more locals at church – people he has never seen in his 20+ years at the shrine. I would suggest there are many reasons for this, not least of which is worry about the pandemic, income, and all the strange events occurring this year.

One of the great blessings of the pandemic is that so many faith communities are streaming masses online as well as other devotions. There are even small faith communities that have arranged rosaries via Zoom, WhatsApp or other streaming services. It’s evangelization at its finest and I think it’s beautiful.

As people – people we don’t know and maybe have never seen before – come to the pews or through online avenues to pray, I think we all as disciples need to be sensitive to their needs. Maybe they are not ready to fully reconnect with the Church. Maybe at some level they are embarrassed or afraid, so they try to stay at the margins. We disciples of Christ Jesus need to be ready to reach out to them if only with a warm and welcoming smile. And we need to be ready to answer even their most basic of questions, like point out where the restrooms are at church.

We shouldn’t be worried or bothered or angry that strangers are showing up in our churches. Our whole mission is supposed to be about reaching out and to bring them home. As our response to today’s psalm reminds us, “O God, let all the nations praise you!” In a way, all three readings today talk about people coming to the faith.

Isaiah tells us that as long as they join themselves to the Lord, the foreigners are welcome. He outlines some very basic requirements; the point is that the doors of the Kingdom are open to everyone who is willing to accept the Lord.

Paul builds on this idea in our second reading from Romans. His mission was to go out the Gentiles and to the Jews, (see Acts 9:15, ‘Go, because this one is a chosen vessel to carry my name before Gentiles and kings and children of Israel). <1> This is a bit of an aside, but interestingly he introduces a bit of divine irony. Just as the Chosen had been punished in the Old Testament for imitating their pagan neighbors in the past, now Paul hopes they will imitate the Gentiles who have found faith in God through Christ Jesus. The point is that we must be willing to reach out and accept all those coming home who want to rekindle their faith in God through Jesus.

In today’s Gospel, Jesus uses rather harsh language to try to put off a Canaanite who is begging him for God’s mercy. But the power of her faith is so compelling, that Jesus grants her request. This reinforces the idea that God’s mercy and compassion are available to everyone!

Now let’s talk a little bit about this Canaanite woman – specifically about her beautiful prayer. From the Gospel, we can determine that she is not a Jew. But that doesn’t stop her from asking for God’s help through Jesus. Let’s look at how she approaches Jesus.

She comes to Jesus with faith. By calling him “Lord”, she trusts his divine authority and believes with every fiber of her being that Jesus will deliver. She persistently asks Jesus three times for help. And she is humble before the Lord even bearing the insult of being compared to a dog. She knows she has no claim to God or to Jesus, but she prostrates before Jesus and begs him for his help. <2>

She gives us a really a simple and beautiful example of prayer. I think this is important because some of the people who are coming to church may be in such a state that they do not know where to begin or even how to pray. But the Canaanite woman’s simple example is a great starting place for us in our own faith lives, and for those who need a refresher on how to talk with God.

Bottom line: be ready to help welcome people you don’t know to church. If they or someone you know needs some help praying to God, teach them the simple formula from today’s Gospel. First, approach God with faith. Second, be persistent in prayer. You may need to bring your petition to God multiple times. Finally, come in humility acknowledging that God is God, and that neither you nor I are a god.

Homework! Nourished by the Word of God and the Eucharist, I encourage you to reflect on the following two questions this week:

  1. How is my prayer life? Maybe I could give the Canaanite woman’s method of prayer a try, just so I am able to share it with others?
  2. How can I be a welcoming presence in my faith community, both in-person and online?

I think doing our homework today will help us as disciples welcome the stranger. Do you got it? Do you get it? Good! Now go make disciples! May Almighty God bless you, Father, Son and Holy Spirit! +Amen!

Image Credit: Cross of Jesus Christ. JPEG file. Wikimedia – Creative Commons Attribution-Share Alike 3.0 Unported license. https://commons.wikimedia.org/wiki/File:Christianity-Jesus_Christ_Died_for_your_Sin.jpg

Notes:
<1> Scott W. Hahn and Curtis Mitch, Romans, Catholic Commentary on Sacred Scripture (Grand Rapids, Michigan: Baker Academics, 2017) chap. “God’s Mercy for All: Romans 11:1-36”, sec. “Apostleship to the Gentiles (11:11-16)”, Kindle.
<2> Curtis Mitch and Edward Sri, The Gospel of Matthew, Catholic Commentary on Sacred Scripture (Grand Rapids, Michigan: Baker Academic, 2010) chap. “Healing the Canaanite Woman’s Daughter and the Crowds (15:21-31)”, sec. 198, Kindle.

References:
1. Hahn, Scott W. and Curtis Mitch. Romans. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academics, 2017. Kindle.
2. Mitch, Curtis and Edward Sri. The Gospel of Matthew. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academic, 2010. Kindle.
3. The Bible: A Study Bible freshly translated by Nicholas King. Buxhall, Suffolk UK: Kevin Mayhew, 2013.

Catechism References http://www.scborromeo.org/ccc.htm:
1. God’s love for Israel, 218-19
2. Jesus as Lord, 448-50
3. Kingdom first to Israel, 543-44
4. Israel’s unbelief, 591
5. Israel and the new Messiah, 674, 840
6. The catholicity of the Church, 831, 849
7. God’s mercy, 1037, 1846, 2040
8. Praying with faith, 2610

Twentieth Sunday in Ordinary Time https://bible.usccb.org/bible/readings/081620.cfm
Lectionary: 118

Reading 1
Isaiah 56:1, 6-7
Thus says the LORD:
Observe what is right, do what is just;
for my salvation is about to come,
my justice, about to be revealed.

The foreigners who join themselves to the LORD,
ministering to him,
loving the name of the LORD,
and becoming his servants—
all who keep the sabbath free from profanation
and hold to my covenant,
them I will bring to my holy mountain
and make joyful in my house of prayer;
their burnt offerings and sacrifices
will be acceptable on my altar,
for my house shall be called
a house of prayer for all peoples.

Responsorial
Psalm 67
R. (4) O God, let all the nations praise you!
May God have pity on us and bless us;
may he let his face shine upon us.
So may your way be known upon earth;
among all nations, your salvation.
R. O God, let all the nations praise you!
May the nations be glad and exult
because you rule the peoples in equity;
the nations on the earth you guide.
R. O God, let all the nations praise you!
May the peoples praise you, O God;
may all the peoples praise you!
May God bless us,
and may all the ends of the earth fear him!
R. O God, let all the nations praise you!

Reading 2
Romans 11:13-15, 29-32
Brothers and sisters:
I am speaking to you Gentiles.
Inasmuch as I am the apostle to the Gentiles,
I glory in my ministry in order to make my race jealous
and thus save some of them.
For if their rejection is the reconciliation of the world,
what will their acceptance be but life from the dead?

For the gifts and the call of God are irrevocable.
Just as you once disobeyed God
but have now received mercy because of their disobedience,
so they have now disobeyed in order that,
by virtue of the mercy shown to you,
they too may now receive mercy.
For God delivered all to disobedience,
that he might have mercy upon all.

Alleluia Matthew 4:23
R. Alleluia, alleluia.
Jesus proclaimed the Gospel of the kingdom
and cured every disease among the people.
R. Alleluia, alleluia.

Gospel
Matthew 15:21-28
At that time, Jesus withdrew to the region of Tyre and Sidon.
And behold, a Canaanite woman of that district came and called out,
“Have pity on me, Lord, Son of David!
My daughter is tormented by a demon.”
But Jesus did not say a word in answer to her.
Jesus’ disciples came and asked him,
“Send her away, for she keeps calling out after us.”
He said in reply,
“I was sent only to the lost sheep of the house of Israel.”
But the woman came and did Jesus homage, saying, “Lord, help me.”
He said in reply,
“It is not right to take the food of the children
and throw it to the dogs.”
She said, “Please, Lord, for even the dogs eat the scraps
that fall from the table of their masters.”
Then Jesus said to her in reply,
“O woman, great is your faith!
Let it be done for you as you wish.”
And the woman’s daughter was healed from that hour.