Tag: Catholic

Posted on

21 Remove the Log from Your Eyes

Podcast: Play in new window | Download

Eight Sunday in Ordinary Time
First Reading: Sirach 27:4-7
Psalm: Psalm 92:2-3, 13-14, 15-16
Second Reading: 1 Corinthians 15:54-58
Gospel: Luke 6:39-45

Remove the wooden beam from your eye first, (Luke 6:42).

Hello, my brothers and sisters, in today’s Gospel, Jesus gives us, his disciples, some practical advice for living our lives. He challenges us to use our words as he used his words in his ministry – to heal, to restore, and to bring back life, joy and hope.

Today’s readings also instruct us as disciples to share our Christen life. That’s what Pope Francis tells us, right? We need to be missionary disciples bring the Good News to those who can’t come to church, don’t come to church, or won’t come to church. We are called to share our Christian life, love and spiritual health by our words, and to avoid gossiping about others. We are called to not pass rash thoughtless and pain-inflicting judgments on others. We don’t want to damage their good reputation and cause them irreparable harm.

Let’s take a look at the readings. The first reading, taken from the Book of Sirach, teaches that what is inside us is revealed through our conversation – as the grain and husks are separated in a farmer’s sieve, as the quality of the metal is revealed in the potter’s fire, and as the size and quality of a tree’s fruit reveal the care it has received from the planter. Sirach’s teaching gives us an excellent preview for today’s Gospel. And what does the Gospel teach us? We need to think before we speak. Perhaps a modern take would be to think before we post.

The Responsorial Psalm advises us to spend our time praising and thanking God for all His blessings.

In the second reading St. Paul tell us that instead of wasting time on gossip, he teaches the Corinthians, “to be firm, steadfast, always fully devoted to the work of the Lord, knowing that in the Lord your labor is not in vain,” (1 Cor 15:58).

Now in today’s Gospel, we’re still reading from the Sermon on the Plain in Luke. Jesus condemns our careless, malicious and rash judgments about other people. He uses funny examples like the blind man leading another blind man and one about a man with a log stuck in his eye who is trying to remove a tiny speck from someone else ’s eye.

As disciples, we are called to spread the Good News of Jesus Christ, not to spread gossip or hatred. This can be a great challenge for us in this highly connected world that makes it too easy to post something online without thinking. But that is certainly something we need to be mindful of these days.

Homework:

  1. Take a look at all your social media apps and scroll through your posts. Do your words help heal, restore and bring back life, joy and hope in others?
  2. Thinking about our Psalm today, “Lord, it is good to give thanks to you,” (Ps 92:2), what are some concrete things you can do for others to show your thanks to God?

Got it? Are you going to do your homework? Good! May each of us come to know the grace and peace of Jesus Christ. May Almighty God bless you, Father, Son and Holy Spirit. +Amen!

Posted on

20 Do Unto Others

Podcast: Play in new window | Download

Seventh Sunday of Ordinary Time
First Reading: 1 Samuel 26:2, 7-9, 12-13, 22-23
Responsorial Psalm: Psalm 103: 1-4, 8-10, 12-13
Second Reading: 1 Corinthians 15:45-49
Gospel: Luke 6:27-38

Do unto others as you would have them do unto you. We hear the Golden Rule (v 31) proclaimed in today’s Gospel as we pick up from last week: Jesus’ Sermon on the Plain. The Golden Rule shapes our understanding of Christian ethics which consists not in merely refraining from evil, but in actively doing good, and not only to those who are friends, but to those who hate us or do evil against us. As disciples, we can’t have an attitude of live-and-let-live, or, it doesn’t matter what you do as long as it doesn’t affect me. We are called not to close ourselves off, but to actively work for good in the world.

Now this is an important point that often gets confused. Many will accuse Catholics of trying to work our way into heaven. That is not why we work for good. We are saved only by the unmerited, undeserved grace of God through the redemptive blood of Jesus Christ. We can’t work our way into heaven. But, as disciples, we try to live changed lives – changed by the Good News of Jesus Christ. And so we try to follow the example of Jesus’ and the ways we see God working in our lives. The imitation of God requires disciples to be merciful, for example, just as God the Father is merciful.

That’s the power of Christian love. The readings instruct us about our right and wrong choices. Right choices lead us to God and wrong ones break our relationship with Him and one another. Today’s readings give us powerful lessons about ways we can follow both Jesus’ and God’s examples.

Today’s first reading shows us how David made the right choice by respecting God’s anointed king by forgiving his offenses, while Saul continued to make the wrong choices, perpetuating his misery with his revenge. David understood that God loves Saul just as much as God loved him.

The Responsorial Psalm reminds us of the mercy of God and His compassion for us: as a Father has compassion on His children.

In today’s second reading, St. Paul tells us how the “First Adam” made a wrong choice of disobedience, bringing death into the world, whereas Jesus, the “Second Adam” made the correct choice of fulfilling his Father’s saving plan.

But in today’s Gospel the Golden Rule is amplified by the examples He gives. Jesus gives three commands on how we should treat our enemies and those who wrong us as examples: do good to them, bless them, pray for them. Whoa! Now this is a little harder than it sounds. Look, here’s a simple exercise to try. Once I wrote down on a piece of paper all the names of people who didn’t like. Next, I intentionally prayed for each and every name on the list. Say something like, “Lord, Jesus, I lift up x to you. Please bless them with health and happiness.” Then move on to the next.

Moment of truth. As I worked my way down the short list, I stumbled. Now some of these were way back in my past – over twenty years in one case, and I stumbled. I thought I’d forgiven them and moved on. I thought I was healed, but I realized I still have a little more healing to do. Pope St. John Paul II tells us that Luke’s “Gospel has earned the title of ‘the Gospel of mercy.’”[1] If I’m going to imitate God, then I need to show the person who hurt me mercy and I need to show myself mercy and stop holding on to a grudge.

That make sense, doesn’t it? That’s what I ask for every time I pray the Lord’s prayer, right? “Forgive us our trespasses as we forgive those who trespass against us (Luke 11:4). “Do to others as you would have them do to you,” (v 31).

Is this easy? No, but the good news is we are not alone. Alone, we can do nothing, but with God, anything is possible, (Mt 19:26). It’s God’s mercy and love working in us that helps us to treat others, not as they deserve but with love, kindness and mercy.

So at every mass, as we pray the Lord’s Prayer asking God to forgive us as we forgive others, we are reminded, renewed and refreshed in God’s mercy and love. So next time you go to mass, maybe pray for the strength to forgive.

Homework. This week, I’d like us to reflect on the following two questions.

  1. Do we allow emotions such as hatred and jealousy to guide our spiritual lives, or do we try to be more like Jesus?
  2. How can I better live out this call to mercy?
    Do you got it? Good! Be sure to scroll down through the notes of this podcast. Way at the bottom are some thoughts from the Catechism for further reading. The Lord be with you. Through the divine mercy of Jesus Christ, may each of come to know the generous mercy and love of God! May Almighty God bless you, Father, Son and Holy Spirit. +Amen!

Notes
[1] John Paul II, Dives in Misericordia (On the Mercy of God), 3.

Further Reading
CCC 1789: Some rules apply in every case: One may never do evil so that good may result from it; the Golden Rule: “Whatever you wish that men would do to you, do so to them.” Charity always proceeds by way of respect for one’s neighbor and his conscience: “Thus sinning against your brethren and wounding their conscience . . . you sin against Christ.” Therefore “it is right not to . . . do anything that makes your brother stumble.”

CCC 1970 : The Law of the Gospel requires us to make the decisive choice between “the two ways” and to put into practice the words of the Lord. It is summed up in the Golden Rule, “Whatever you wish that men would do to you, do so to them; this is the law and the prophets.” The entire Law of the Gospel is contained in the “new commandment” of Jesus, to love one another as he has loved us.

CCC 1458: Without being strictly necessary, confession of everyday faults (venial sins) is nevertheless strongly recommended by the Church. Indeed the regular confession of our venial sins helps us form our conscience, fight against evil tendencies, let ourselves be healed by Christ and progress in the life of the Spirit. By receiving more frequently through this sacrament the gift of the Father’s mercy, we are spurred to be merciful as he is merciful: Whoever confesses his sins . . . is already working with God. God indicts your sins; if you also indict them, you are joined with God. Man and sinner are, so to speak, two realities: when you hear “man” – this is what God has made; when you hear “sinner” – this is what man himself has made. Destroy what you have made, so that God may save what he has made. . . . When you begin to abhor what you have made, it is then that your good works are beginning, since you are accusing yourself of your evil works. The beginning of good works is the confession of evil works. You do the truth and come to the light. (St. Augustine, In Jo. ev. 12,13:PL 35,1491)

CCC 2842: This “as” is not unique in Jesus’ teaching: “You, therefore, must be perfect, as your heavenly Father is perfect”; “Be merciful, even as your Father is merciful”; “A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another,” (Mt 5:48; Lk 6:36; Jn 13:34). It is impossible to keep the Lord’s commandment by imitating the divine model from outside; there has to be a vital participation, coming from the depths of the heart, in the holiness and the mercy and the love of our God. Only the Spirit by whom we live can make “ours” the same mind that was in Christ Jesus, (Cf. Gal 5:25; Phil 2:1,5). Then the unity of forgiveness becomes possible and we find ourselves “forgiving one another, as God in Christ forgave” us, (Eph 4:32).

Posted on

19 Preparing for Lent

picture of dish with ash for ash wednesday

Podcast: Play in new window | Download

I can’t believe we’re already talking about Lent, can you? In two weeks, we’ll celebrate Ash Wednesday, so I think this is a good opportunity to start making a game plan for Lent. So where do we begin? Ok, before we begin, don’t get hung up on vocabulary. I’m a Catholic and I’m going to use particular words to describe certain spiritual exercises and practices. Don’t let the ghosts of your past distract you. Think about the concepts I’m laying out and substitute your own vocabulary, then give it a try. If you’re not sure, drop me a comment or send me an email to rudy@deaconrudysnotes.org.


Rather that giving something up for Lent, perhaps add something new, like a spiritual exercise or practice? Either way, the point of sacrificing, whether we give something up or we add something, is to help us to stop focusing on ourselves and our lives so that we can focus on Jesus.

Beginning a new spiritual exercise or practice can be uncomfortable. But that’s true for anything new we begin, right? If we start a new diet and exercise program, we can experience some discomfort, soreness and maybe some concern about the time it takes.

The same things can happen in our spiritual life. It might be a little uncomfortable in the beginning, it might even hurt a little, but you work through it to reap the benefits, right. Just like in our physical health, all it takes is a little sacrifice.

Okay. A word about sacrifice. The wife of a friend of mine told me this story. She was born and raised in England, and when she was a teenager, she and her family had the opportunity to listen to a talk given by St. Teresa of Calcutta. After the talk, she was even able to personally visit with Mother Teresa. She was so excited she wanted her father to meet her. So, she bounded like Tigger over to her father as only an excited teenager can do and she pulled her father over to Mother Teresa. As her father approached, he quickly pulled his checkbook, scribbled out a check and handed it to Mother Teresa. She folded the check and put it in her pocket. He asked, “Aren’t you going to look at it?” She told them, “Thank you for your gift, but obviously it didn’t mean much to you, so it probably isn’t going to mean much to me. But thank you for the gesture.” Well, having just been served a heaping plate of humility with a side dish of guilt, he pulled out his checkbook again. This time, she said, as he was writing the check, he shook the whole time! She said you could see the beads of sweat forming on his head. He handed the check over to Mother Teresa. She folded it and put in her pocket. He asked, “Aren’t you going to look at that one?” She said, “I don’t have to. I could tell that was a real sacrifice because it hurt.”

Let me ask you a question. Do you really think that giving up chocolate or soda or wine is a real sacrifice? Well, maybe if you’re an elementary school all except the wine part, maybe that’s a real sacrifice, but for the rest of us – middle school and above. I don’t think so. We’ve got to dig deeper.

Well, the Catholic Church has a treasure trove of spiritual exercises that we can use to help us lead a healthy spiritual life. Often this time of year, we hear a lot about prayer, fasting, and almsgiving. And the beautiful part is that we’re adding this to our lives which means the sacrifice is time.

Let’s start with prayer.

St. Paul tells us that we should pray without ceasing – not just the clergy and the consecrated religious – but all of us (1 Th 5:16-18). How can we do that? One of the ways we can introduce a little more prayer into our lives during Lent is to begin every day with prayer, perhaps with a morning affirmation. I like to say the following three affirmations.

  • Where I am, God is.
  • I am divinely guarded and guided, protected and directed.
  • I am perfect health, every day in every way.

Where I am, God is. This is a great daily affirmation. It’s a reminder to me that no matter where I am, no matter how I feel, no matter how lonely I might feel, I am not alone.

I am divinely guarded and guided, protected and directed. This is also a good reminder that not only am I not alone, but I don’t have to face the challenges of life alone. No matter the obstacle before me, I have access to God’s abundant grace.

I am perfect health, every day in every way. This is really important especially if you are not in the best of health. Look, any doctor will tell you psychology plays a big part in our health. If we think we are old and sick, then we are going to feel old and sick. But it’s not just about illness, right? People of all ages can have a negative self-image. Maybe we tell ourselves we are too fat, too hairy or balding, too pale or too dark, or whatever. But we need to remind ourselves that we are creations of God. The first part of physical, emotional and spiritual healing is to accept who we are and that starts with the body we have. To affirm our body and to love our body is where we begin. And so, we start the day by telling ourselves, “I am perfect health, every day in every way.”

This is just one example of a way we can add more prayer to our lives. But we could do other things, like maybe try to attend a daily mass or we could pray the rosary.

Fasting. Scripture doesn’t say “if you fast,” but, “when you fast.” It seems we’re starting to rediscover the importance of fasting to our overall health. It’s also important for our spiritual health. If you haven’t fasted in a while, then here’s a couple of ground rules. First, if you have a health condition, you should consult with physician. Be sure to tell your physician that your faith is important to you and you want to incorporate fasting as part of your spiritual practice. Your physician should be able to help you design a program that’s right for you.

If you are not under the care of a physician, then how can we start? Well, intermittent fasting can be an effective part of any diet and exercise program, and it can be very helpful as the beginning of a spiritual practice. How can you get started? Well, let me recommend this. Start out your day with a mini fast. Your body is “fasting” while you sleep, so the idea is to extend that fast until lunchtime. Yes, you may have a cup of coffee or tea, but try to avoid eating, and drink plenty of water. Intermittent fasting is a great way to reintroduce fasting into your life. It’s not only good for your physical health, but it’s good for your spiritual health as well.

Alms giving. Many churches provide a box of some kind to help you save your loose change, like a rice bowl or an Ashes to Easter box. These types of savings can help support the charitable and missionary work of your community or a foreign missionary service program, like Friends of los Niños. If your church doesn’t have something like that, then maybe you can set out a cup and encourage your family and visitors too donate their change into this little cup. And then after Lent, donate the money from the cup to your church specifically for some charitable work, or some charitable ministry in your community, better if it’s connected to the church because this is a spiritual exercise. Or you can support another faith-based international ministry, like Friends of Los Niños. For example, let’s say that part of your fast is that you give up going to a high-end coffee shop for your midday gourmet coffee drink. Well, why not take the money you would have spent that day on that high-end beverage and put it in the box? Combining fasting with alms giving – that’s a real dynamic duo! And if you’re giving up a high-end coffee drink, then that money will add up really fast.

This is just a very brief sample of some of the things you can do during Lent. But there are plenty of other things you could do. You could attend the Stations of the Cross which is a powerful and prayerful reflection on Christ’s journey to Calvary. You could try to make it to a daily mass. Lent is also a great time to go to confession. There are so many options, and I know it can be overwhelming. I encourage you to reach out to your pastor or someone on your parish staff for some more ideas in your community. I’ll also have some resources up on the website soon. The point is, now is the time to start thinking about things you can sacrifice, either by removing things from your life or adding spiritual practices to your life, to help you draw closer to Jesus Christ.

Last but not least, you are not alone on your Lenten journey. Be a part of your community. Everyone else is on a similar journey as you. Don’t know many people at your church? Well, Lent is a great time to correct that. At many Catholic parishes, for example, the Knights of Columbus put on fish dinners. These are great opportunities to meet new people in your community and maybe learn about programs going on in your church during Lent.

Homework. After encountering Christ in the Eucharist and in the Word of God proclaimed, I encourage you to reflect on the following.

  1. First, how can you incorporate more prayer, fasting and almsgiving during Lent?
  2. Second, pick something and give it a try this Lent. If you forget, like fasting, that’s ok. Just start again. The point is do something.

Hopefully through our Lenten sacrifice, we will stop just for a little while focusing on our lives and grow closer to Jesus. Got it? Good! May each of us come to know the mercy and the love of Jesus Christ. May Almighty God bless you, Father, Son and Holy Spirit. +Amen!