Thirty-Second Sunday in Ordinary Time

a widow putting coins into the donation box

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Mass Readings

Thanks for listening! For questions or feedback, please email rudy@deaconrudysnotes.org.

Reading 1: 1 Kings 17:10-16
Responsorial: Psalm 146:7-10
Reading 2: Hebrews 9:24-28
Gospel: Mark 12:38-44

https://bible.usccb.org/bible/readings/110721.cfm
https://www.deaconrudysnotes.org/

Welcome back for another edition of deacon rudy’s notes. I’m your host, Deacon Rudy Villarreal and together we’re going to break open the Word!

I’d like to share a brief reflection as I try to catch up. In today’s Gospel, Jesus points to the donation of the poor widow. His comments get right to the heart of all of our contributions to the church and to charities. He says she contributed the most because the wealthier people gave from the excess while she gave it all! (Mark 12:43-44)

She gave everything she had! Talk about trusting in God’s providence! What sort of faith she must have had to put it all in believing that God would take care of her like the poor widow from our first reading?

How easy is it for us to reach into our pockets and donate whatever loose change or few dollars we’re carrying? Jesus reminds us that we have an obligation to contribute to the church.

We need the church – the building and the staff – to nourish us with the Word and the Eucharist – to create opportunities of encounter with Christ Jesus – to walk with us on our journey of faith. We need our local churches to be there for us to celebrate our baptisms and weddings, and to mourn with us in death. We need our local churches to serve the poor and needy in our communities. We need the larger church – our dioceses and the Vatican – to train the next generation of priests and deacons; to help educate our children; to feed the hungry and to give drink to the thirsty; to clothe the naked; to visit the sick and imprisoned; to advocate for social justice. But that infrastructure costs money.

What should we give?

The Church does not interpret Scripture to suggest we should donate everything we have. Rather, the Church suggests we should allocate 10%. There are many different suggestions about how to divvy this up. The suggestion that makes the most sense to me is to give 5% to your parish; 1% to the diocese; and 4% to other Catholic or religious charities. Donations to secular or non-religious charities should be on top of the tithe.

I know that sounds like a tall order. In fact, it hurts. But I think that is what Jesus is getting at – give until it hurts and not from the loose change you find between the cushions or in your car.

Homework! Nourished by the Word of God and the Eucharist, I encourage you to reflect on the following challenge.

My brothers and sisters, Jesus invites us to support the Church in a way that may sound challenging. Ask yourself, do my contributions of time, talent and treasure come from my surplus, or from my first fruits?

I think doing our homework will help us be the intentional disciples we are called to be. Do you got it? Do you get it? Good! Then go make disciples! May Almighty God bless you, Father, Son and Holy Spirit. Amen!

You’re listening to deacon rudy’s notes. Our theme music was composed by Silent Partner. You can find all sorts of helpful information on the website at www.deaconrudysnotes.org. I’m Deacon Rudy Villarreal. Join me again next weekend as we break open the Word! Peace!

Image Credit: Unknown. JPG file.

References:
1. Healy, Mary. Hebrews. Catholic Commentary on Sacred Scripture. Grand Rapids: Baker Academic, 2016. Kindle.
2. Healy, Mary. The Gospel of Mark. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academic, 2008. Kindle.
3. Montague, George T. SM. Mark: A Popular Commentary on the Earliest Gospel. Steubenville, Ohio: Franciscan University Press, 1992.

Catechism References http://www.scborromeo.org/ccc.htm:
1. Christ in God’s presence on our behalf: 519, 662, 2741
2. Christ’s death once for all: 571
3. Judgment day: 678-79
4. Reincarnation: 1013
5. Judgment after death: 1021-22
6. Giving to the Church: 1351, 2043
7. Love for the poor: 2443-49
8. Greed: 2536

Thirty-second Sunday in Ordinary Time https://bible.usccb.org/bible/readings/110721.cfm
Lectionary: 155

Reading 1
1 Kings 17:10-16
In those days, Elijah the prophet went to Zarephath.
As he arrived at the entrance of the city,
a widow was gathering sticks there; he called out to her,
“Please bring me a small cupful of water to drink.”
She left to get it, and he called out after her,
“Please bring along a bit of bread.”
She answered, “As the LORD, your God, lives,
I have nothing baked; there is only a handful of flour in my jar
and a little oil in my jug.
Just now I was collecting a couple of sticks,
to go in and prepare something for myself and my son;
when we have eaten it, we shall die.”
Elijah said to her, “Do not be afraid.
Go and do as you propose.
But first make me a little cake and bring it to me.
Then you can prepare something for yourself and your son.
For the LORD, the God of Israel, says,
‘The jar of flour shall not go empty,
nor the jug of oil run dry,
until the day when the LORD sends rain upon the earth.'”
She left and did as Elijah had said.
She was able to eat for a year, and he and her son as well;
the jar of flour did not go empty,
nor the jug of oil run dry,
as the LORD had foretold through Elijah.

Responsorial
Psalm 146:7, 8-9, 9-10
R. (1b) Praise the Lord, my soul!
or:
R. Alleluia.
The LORD keeps faith forever,
secures justice for the oppressed,
gives food to the hungry.
The LORD sets captives free.
R. Praise the Lord, my soul!
or:
R. Alleluia.
The LORD gives sight to the blind.
The LORD raises up those who were bowed down;
the LORD loves the just.
The LORD protects strangers.
R. Praise the Lord, my soul!
or:
R. Alleluia.
The fatherless and the widow he sustains,
but the way of the wicked he thwarts.
The LORD shall reign forever;
your God, O Zion, through all generations. Alleluia.
R. Praise the Lord, my soul!
or:
R. Alleluia.

Reading 2
Hebrews 9:24-28
Christ did not enter into a sanctuary made by hands,
a copy of the true one, but heaven itself,
that he might now appear before God on our behalf.
Not that he might offer himself repeatedly,
as the high priest enters each year into the sanctuary
with blood that is not his own;
if that were so, he would have had to suffer repeatedly
from the foundation of the world.
But now once for all he has appeared at the end of the ages
to take away sin by his sacrifice.
Just as it is appointed that human beings die once,
and after this the judgment, so also Christ,
offered once to take away the sins of many,
will appear a second time, not to take away sin
but to bring salvation to those who eagerly await him.

Alleluia
Matthew 5:3
R. Alleluia, alleluia.
Blessed are the poor in spirit,
for theirs is the kingdom of heaven.
R. Alleluia, alleluia.

Gospel
Mark 12:38-44 or 12:41-44
In the course of his teaching Jesus said to the crowds,
“Beware of the scribes, who like to go around in long robes
and accept greetings in the marketplaces,
seats of honor in synagogues,
and places of honor at banquets.
They devour the houses of widows and, as a pretext
recite lengthy prayers.
They will receive a very severe condemnation.”

He sat down opposite the treasury
and observed how the crowd put money into the treasury.
Many rich people put in large sums.
A poor widow also came and put in two small coins worth a few cents.
Calling his disciples to himself, he said to them,
“Amen, I say to you, this poor widow put in more
than all the other contributors to the treasury.
For they have all contributed from their surplus wealth,
but she, from her poverty, has contributed all she had,
her whole livelihood.”

OR:

Jesus sat down opposite the treasury
and observed how the crowd put money into the treasury.
Many rich people put in large sums.
A poor widow also came and put in two small coins worth a few cents.
Calling his disciples to himself, he said to them,
“Amen, I say to you, this poor widow put in more
than all the other contributors to the treasury.
For they have all contributed from their surplus wealth,
but she, from her poverty, has contributed all she had,
her whole livelihood.”

Thirty-first Sunday in Ordinary Time

three people holding wrists with words from gospel mark 12:31

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Mass Readings

Reading 1: Deuteronomy 6:2-6
Responsorial: Psalm 18:2-4, 47, 51
Reading 2: Hebrews 7:23-28
Gospel: Mark 12:28b-34

https://bible.usccb.org/bible/readings/103121.cfm
https://www.deaconrudysnotes.org/

Welcome back for another edition of deacon rudy’s notes. I’m your host, Deacon Rudy Villarreal and together we’re going to break open the Word!

In today’s Gospel, a scribe approaches Jesus out of what seems like a spirit of goodwill. <1> He asks Jesus which is the greatest commandment (Mark 12:28b).

Why?

The Torah has 613 commandments! There were often debates among scholars whether anyone commandment was superior or provided a framework for the rest.

Jesus answers the scribe, “The first is this: ‘Hear, O Israel! The Lord our God is Lord alone! You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” (Mark 12:29-31)

The scribe says to Jesus, “Well said, teacher.” (Mark 12:32) You see, the scribe knows that Jesus didn’t dodge the question. The law was so important that Jesus said it two ways. <2> You cannot say you love God but turn around and hate your neighbor or worse – pretend they don’t exist.

What happens next is extraordinary. Jesus gives the scribe the single greatest compliment given to anyone in the Gospel. <3> Jesus tells the scribe, “You are not far from the kingdom of God.” (Mark 12:34)

Why did Jesus pay the scribe a compliment? Because the scribe gets it. You can’t just talk the talk. You have to walk the walk!

But the compliment is also a challenge! Jesus said, “You are not far from the kingdom of God.” He didn’t say the scribe was already there. The scribe is on the right path but hasn’t fully realized missionary discipleship in his life.

This is a wildly important point for us. The scribe in Mark’s Gospel account is an example for all of us. How can we do better? By remembering that everyone we encounter is a creation of God. Everyone – even those people we don’t agree with – are worthy of our love and respect simply because they are created in the image and likeness of God.

Living that can be a tall order in our lives. How can we grow in understanding the Greatest Commandment? One way is to step outside our comfort zone – to go to the margins like Pope Francis suggests. The Pope reminds us that we are encouraged to reach out to people around the world.

I am a missionary disciple and I volunteer with Friends of los Niños. We work with orphans and abandoned children in Honduras, and we also minister in villages like Brisas del Salto. Why? Why should we travel or send support to a program outside our own country when there is so much need in our own country? That is an excellent question!

Traveling to another country and ministering to the poor is like jumping into a swimming pool filled with cold water. It shocks us awake. There is a family of children at the orphanage where we work. Mom was desperate. She had no income – no means of supporting her family of 6 children and her baby. She was all alone. So, one day, she decided to force-feed each of her children poison. Maybe she thought if she killed her babies, she could spare them from going to bed hungry one more time.

Through God’s providence, mom didn’t give her children enough poison to actually kill any of the children. Oh, they got sick and that’s how she got caught. The children came to COPPROME, the orphanage where we minister. Today, the youngest, that little baby, is a healthy growing boy. He’s sharp as a tack and honestly a little spoiled by all the love and attention he’d get when he was a baby.

You see, that’s one of the main things we do through our sponsorship program – we shower the children and the staff with love. We share our love for God with these innocent children. Through our work, we offer these children and the villagers we work with some hope – hope that God has not abandoned them – hope that God hears their prayers.

Who is we? We are all the people – people just like you – who sign up to sponsor children at the orphanage or at the village of Brisas del Salto. People like you who travel with us to Honduras to see for yourselves where the money goes. People like you who look into the eyes of these beautiful children and say to them, “You can make a difference!” How can we say that? That is the hope of Sister Teresita Gonzalez. She is a School Sister of Notre Dame and her life’s work has been to try to break the cycle of poverty through education.

Our work is not easy. We’ve had some ups and we’ve had some downs. Two of the graduates from the orphanage – two sisters, Karen and Amerita – became psychologists. Not only do they maintain a thriving practice but inspired by people like you who’ve they’ve met over the years, they became quite the entrepreneurs. They started youth leadership program augmented by coaching and counseling to help shape the next generation. And they work with children at the orphanage. We lost Karen through an act of senseless violence, but Amerita pushed forward with the love and support of friends including many volunteers from the United States. Amerita recently got married and Katrina was fortunate enough to be in town for the wedding. Going on is made easier by the example of our volunteers who model strength and resolve.

These two sisters are a success story despite the tragedy they’ve experienced. Their hope is a gift from God and nourished by volunteers who travel to Honduras to share the love of Jesus Christ. There are so many more opportunities to help – so many children with tremendous potential to make a difference. All they need is our love, encouragement, and support. Won’t you join us? As one of the priests who travels with us says about our children, “I dare you not to fall in love!”

Homework! Nourished by the Word of God and the Eucharist, I encourage you to reflect on the following challenge.

My brothers and sisters, through today’s Gospel, Jesus is inviting you to step up – to share your love for God by sharing your love with people like the children and villagers we work with in Honduras. I encourage you to think about the ways you can make a difference in the life of a child on the margins.

I think doing our homework will help us be the intentional disciples we are called to be. Do you got it? Do you get it? Good! Then go make disciples! May Almighty God bless you, Father, Son and Holy Spirit. Amen!

You’re listening to deacon rudy’s notes. Our theme music was composed by Silent Partner. You can find all sorts of helpful information on the website at www.deaconrudysnotes.org. I’m Deacon Rudy Villarreal. Join me again next weekend as we break open the Word! Peace!

Image Credit: Unknown. JPG file.

Notes:
<1> Mary Healy, Hebrews, 246.
<2> Michael Himes, “Chapter Three: Incarnation.”
<3> Ibid.

References:
1. Healy, Mary. Hebrews. Catholic Commentary on Sacred Scripture. Grand Rapids: Baker Academic, 2016. Kindle.
2. Healy, Mary. The Gospel of Mark. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academic, 2008. Kindle.
3. Himes, Michael. The Mystery of Faith: An Introduction to Catholicism. Cincinnati: St. Anthony Messenger Press, 2004. Kindle.
4. Montague, George T. SM. Mark: A Popular Commentary on the Earliest Gospel. Steubenville, Ohio: Franciscan University Press, 1992.

Catechism References http://www.scborromeo.org/ccc.htm:
1. The two great commandments: 201-2, 2055, 2196
2. Jesus’ intercession for us: 519, 662, 2634, 2741
3. Jesus’ once-for-all sacrifice made present in the liturgy: 1084-5, 1364-8
4. Priesthood of the old covenant: 1539-43
5. Holy orders in the economy of salvation: 1539-47
6. The first commandment: 2052, 2093-4
7. Commandments as a call for a response to love: 2083

Thirty-first Sunday in Ordinary Time https://bible.usccb.org/bible/readings/103121.cfm
Lectionary: 152

Reading 1
Deuteronomy 6:2-6
Moses spoke to the people, saying:
“Fear the LORD, your God,
and keep, throughout the days of your lives,
all his statutes and commandments which I enjoin on you,
and thus have long life.
Hear then, Israel, and be careful to observe them,
that you may grow and prosper the more,
in keeping with the promise of the LORD, the God of your fathers,
to give you a land flowing with milk and honey.

“Hear, O Israel! The LORD is our God, the LORD alone!
Therefore, you shall love the LORD, your God,
with all your heart,
and with all your soul,
and with all your strength.
Take to heart these words which I enjoin on you today.”

Responsorial
Psalm 18:2-3, 3-4, 47, 51
R. (2) I love you, Lord, my strength.
I love you, O LORD, my strength,
O LORD, my rock, my fortress, my deliverer.
R. I love you, Lord, my strength.
My God, my rock of refuge,
my shield, the horn of my salvation, my stronghold!
Praised be the LORD, I exclaim,
and I am safe from my enemies.
R. I love you, Lord, my strength.
The LORD lives! And blessed be my rock!
Extolled be God my savior.
You who gave great victories to your king
and showed kindness to your anointed.
R. I love you, Lord, my strength.

Reading 2
Hebrews 7:23-28
Brothers and sisters:
The levitical priests were many
because they were prevented by death from remaining in office,
but Jesus, because he remains forever,
has a priesthood that does not pass away.
Therefore, he is always able to save those who approach God through him,
since he lives forever to make intercession for them.

It was fitting that we should have such a high priest:
holy, innocent, undefiled, separated from sinners,
higher than the heavens.
He has no need, as did the high priests,
to offer sacrifice day after day,
first for his own sins and then for those of the people;
he did that once for all when he offered himself.
For the law appoints men subject to weakness to be high priests,
but the word of the oath, which was taken after the law,
appoints a son,
who has been made perfect forever.

Alleluia
John 14:23
R. Alleluia, alleluia.
Whoever loves me will keep my word, says the Lord;
and my father will love him and we will come to him.
R. Alleluia, alleluia.

Gospel
Mark 12:28b-34
One of the scribes came to Jesus and asked him,
“Which is the first of all the commandments?”
Jesus replied, “The first is this:
Hear, O Israel!
The Lord our God is Lord alone!
You shall love the Lord your God with all your heart,
with all your soul,
with all your mind,
and with all your strength.
The second is this:
You shall love your neighbor as yourself.
There is no other commandment greater than these.”
The scribe said to him, “Well said, teacher.
You are right in saying,
‘He is One and there is no other than he.’
And ‘to love him with all your heart,
with all your understanding,
with all your strength,
and to love your neighbor as yourself’
is worth more than all burnt offerings and sacrifices.”
And when Jesus saw that he answered with understanding,
he said to him,
“You are not far from the kingdom of God.”
And no one dared to ask him any more questions.

Thirtieth Sunday in Ordinary Time

Bartimaeus

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Mass Readings

Reading 1: Jeremiah 31:7-9
Responsorial: Psalm 126:1-6
Reading 2: Hebrews 5:1-6
Gospel: Mark 10:46-52

https://bible.usccb.org/bible/readings/102421.cfm
https://www.deaconrudysnotes.org/

Welcome back for another edition of deacon rudy’s notes. I’m your host, Deacon Rudy Villarreal and together we’re going to break open the Word!

There is always such depth and richness to the readings. But what catches my attention is blind Bartimaeus. Bartimaeus is sitting alongside the road of Jericho. Jericho was the town captured by Joshua. The story is in the Book of Joshua. Remember the story? The Israelite priests blew their trumpets as the army marched around the walls of Jericho seven times. And the walls of Jericho came crashing down (Joshua 6:1-27).

Now Bartimaeus is sitting on the roadside. Can you picture him begging for money from the people coming and going along this dusty road? He hears that Jesus is passing by as Jesus was leaving Jericho (Mark 10:46).

He begins to call out, “Jesus, son of David, have pit on me” (Mark 10:47). The people around him tell him to be quiet. Maybe they told him not to bother someone as important as Jesus. Maybe they were frustrated because this guy is always sitting on the side of the road begging. Maybe they thought he was a nuisance or a pain. Maybe they wished he’d move on.

How did Jesus react?

Scripture says that Jesus stopped and called for Bartimaeus (Mark 10:49). Only then did the people around Bartimaeus tell him to get up and go to Jesus.

Jesus asks Bartimaeus, “What do you want me to do for you?” (Mark 10:51). It’s the same question that Jesus asked James and John in the Gospel last week. But instead of self-interest, Bartimaeus only asks to be healed – to be made whole. He believes that Jesus can help him. And so, Jesus tells him that his faith saved him (Mark 10:52). Once healed, Bartimaeus follows Jesus as a disciple.

How many Bartimaeuses sit along our path? How tempting is it to simply ignore the Bartimaeuses of our day? Don’t make eye contact with them when you drive past them. Roll up your windows so that you can’t hear them call out.

Maybe Bartimaeus is the homeless person who you see on your drive to work. Maybe Bartimaeus is the person in the car behind you in line at the coffee shop who looks like they’ve been crying. Maybe Bartimaeus is that elderly person who lives all alone and never has any visitors.

My brothers and sisters, we are disciples of Christ Jesus. So often we are counseled that to be like Jesus means to imitate Jesus. What did Jesus do in this Gospel passage? Jesus stopped, looked around and called for Bartimaeus. Maybe that means that we should stop and acknowledge Bartimaeus too especially on this weekend of World Mission Sunday. We are called to look beyond our comfort zone – called to go out to the periphery – to reach out to those in need.

Maybe we could keep basics in our car so that we encounter a homeless person, we can offer them some socks or a bottle of water or maybe something warm during the winter. Maybe when we pull up to the window, we could let the barista know we’d like to buy the coffee for the person in the car behind us. Maybe when we see that elderly person who lives alone and comes to Mass alone, maybe we could say hello. Maybe we could sit with them. Maybe we could invite them to join our family for lunch or dinner after Mass?

Today, our highly polarized political environment could cause us to either dismiss Bartimaeus or to judge Bartimaeus. It’s Bartimaeus’ own fault they’re in that situation. Those are the voices in the crowd trying to silence Bartimaeus from calling out to Jesus. Participate in politics – absolutely. That’s our civic and moral duty. But we can’t allow our politics to drown out the voice of Bartimaeus. We cannot allow politics to prevent us from carrying out our Christian duty to bring comfort to those in need.

Homework! Nourished by the Word of God and the Eucharist, I encourage you to reflect on the following question.

Jesus stopped and called for Bartimaeus. Reflecting on your most recent experiences, how likely are you to stop and acknowledge Bartimaeus in your life?

I think doing our homework will help us be the intentional disciples we are called to be. Do you got it? Do you get it? Good! Now go make disciples! May Almighty God bless you, Father, Son and Holy Spirit! +Amen!

You’re listening to deacon rudy’s notes. Our theme music was composed by Silent Partner. You can find all sorts of helpful information on the website at www.deaconrudysnotes.org. I’m Deacon Rudy Villarreal. Join me again next weekend as we break open the Word! Peace!

Image Credit: Unknown. JPG file.

References:
1. Healy, Mary. Hebrews. Catholic Commentary on Sacred Scripture. Grand Rapids: Baker Academic, 2016. Kindle.
2. Healy, Mary. The Gospel of Mark. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academic, 2008. Kindle.
3. Montague, George T. SM. Mark: A Popular Commentary on the Earliest Gospel. Steubenville, Ohio: Franciscan University Press, 1992.

Catechism References http://www.scborromeo.org/ccc.htm:
1. Signs of the kingdom: 547-50
2. Ministerial and common priesthood: 901, 1545-7
3. Priesthood of the old covenant: 1539-43
4. Priesthood of Christ: 1544-5
5. Jesus hears our prayer: 2616

Thirtieth Sunday in Ordinary Time https://bible.usccb.org/bible/readings/102421.cfm
Lectionary: 149

Reading 1
Jeremiah 31:7-9
Thus says the LORD:
Shout with joy for Jacob,
exult at the head of the nations;
proclaim your praise and say:
The LORD has delivered his people,
the remnant of Israel.
Behold, I will bring them back
from the land of the north;
I will gather them from the ends of the world,
with the blind and the lame in their midst,
the mothers and those with child;
they shall return as an immense throng.
They departed in tears,
but I will console them and guide them;
I will lead them to brooks of water,
on a level road, so that none shall stumble.
For I am a father to Israel,
Ephraim is my first-born.

Responsorial
Psalm 126:1-2, 2-3, 4-5, 6
R. (3) The Lord has done great things for us; we are filled with joy.
When the LORD brought back the captives of Zion,
we were like men dreaming.
Then our mouth was filled with laughter,
and our tongue with rejoicing.
R. The Lord has done great things for us; we are filled with joy.
Then they said among the nations,
“The LORD has done great things for them.”
The LORD has done great things for us;
we are glad indeed.
R. The Lord has done great things for us; we are filled with joy.
Restore our fortunes, O LORD,
like the torrents in the southern desert.
Those that sow in tears
shall reap rejoicing.
R. The Lord has done great things for us; we are filled with joy.
Although they go forth weeping,
carrying the seed to be sown,
They shall come back rejoicing,
carrying their sheaves.
R. The Lord has done great things for us; we are filled with joy.

Reading 2
Hebrews 5:1-6
Brothers and sisters:
Every high priest is taken from among men
and made their representative before God,
to offer gifts and sacrifices for sins.
He is able to deal patiently with the ignorant and erring,
for he himself is beset by weakness
and so, for this reason, must make sin offerings for himself
as well as for the people.
No one takes this honor upon himself
but only when called by God,
just as Aaron was.
In the same way,
it was not Christ who glorified himself in becoming high priest,
but rather the one who said to him:
You are my son:
this day I have begotten you;
just as he says in another place:
You are a priest forever
according to the order of Melchizedek.

Alleluia
Cf. 2 Timothy 1:10
R. Alleluia, alleluia.
Our Savior Jesus Christ destroyed death
and brought life to light through the Gospel.
R. Alleluia, alleluia.

Gospel
Mark 10:46-52
As Jesus was leaving Jericho with his disciples and a sizable crowd,
Bartimaeus, a blind man, the son of Timaeus,
sat by the roadside begging.
On hearing that it was Jesus of Nazareth,
he began to cry out and say,
“Jesus, son of David, have pity on me.”
And many rebuked him, telling him to be silent.
But he kept calling out all the more,
“Son of David, have pity on me.”
Jesus stopped and said, “Call him.”
So they called the blind man, saying to him,
“Take courage; get up, Jesus is calling you.”
He threw aside his cloak, sprang up, and came to Jesus.
Jesus said to him in reply, “What do you want me to do for you?”
The blind man replied to him, “Master, I want to see.”
Jesus told him, “Go your way; your faith has saved you.”
Immediately he received his sight
and followed him on the way.