ATC 15 The Bishop

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Pope Francis said, “Bishops are the pastors of the People of God. Follow them with trust and courage.”

He is risen! Alleluia! Alleluia! Thank you for joining me for All Things Catholic. I’m your host, Deacon Rudy Villarreal, and together we are going to explore what it means to be Catholic. If you have a question that you’d like me to address, please use the comment form on the website, or by email to rudy@deaconrudysnotes.org. I have some good news! I have been accepted to the Doctor of Ministry in Preaching program at Aquinas Institute in St. Louis! Praise God! As I prepare to begin my studies, All Things Catholic will move to the first Wednesday of the month and will be supplemented with occasional bonus episodes. Of course, I will still post the weekend edition every Sunday since it closely correlates with my doctoral studies.

On today’s episode, we’re going to talk a little bit about bishops. The bishops have taken a bit of beating in recent years, especially in the light of the clergy sex abuse scandal. Who are they and what do they do?

While the role of bishops is not restricted to the Catholic faith, the Catholic bishop has often been the focus of novelists and included in many stories, like Bishop Myriel in Les Misérables who gives Jean Valjean a new start, or the sinister Cardinal Richelieu of The Three Musketeers who desires power for himself, or the calculating Cardinal Wolsey of the Tudors, or scheming Bishop Aringarosa of The Da Vinci Code. But who are the bishops really? Who are these guardians of our ancient tradition? That’s our focus today.

The role of the bishop is rooted in the early life of the church. We briefly touched on the topic of “apostolic succession” in the All Things Catholic episode 1, “On What Authority.” As a quick refresher, Peter announced that the “office” left empty by Judas needed to be filled, (Acts 1:20-21). Acts also clearly describes the authority of the disciples at Jerusalem as the great evangelical task in human history begins. Paul, who is an apostle by the hand of Jesus, submits to the will of the disciples at Jerusalem. Acts also describes the role of the Council of Jerusalem in resolving the circumcision controversy (Acts 15). Later Paul directs Titus to appoint “elders” in every town (Titus 1:5). Clearly there is a hierarchy at work in Scripture. <1>

Now I know some of you will say that my description of authority is partially true. It is true that Scripture describes some level of authority, but the fact is the duties which today are assigned to bishops, priests and deacons are not distinct in Scripture – and you would be correct. Some of these roles and even the language used to describe these “offices” seems at time interchangeable to some extent.

But for a variety of factors, the distinct roles of bishops, priests and deacons is much more clear end of the 90s and well into the third century. We find proofs for this development in the writings of Clement of Rome, who died in 100 A.D. (1 Clem 42; 44:1), in the Didache which was a collection of teachings – perhaps the first catechism. It’s full title is The Teaching of the Twelve Apostles. We find additional writings in the works of Ignatius of Antioch and in the Apostolic Tradition written by Hippolytus of Rome, who died around 236 A.D.

The point is that the idea of hierarchy – of leadership roles in the church – is absolutely biblical and the specific title of bishop clearly emerges from the early church.

Now, Vatican II gives us two key documents that help define the role of the bishop in the modern world. Those documents include the Lumen Gentium or the Dogmatic Constitution on the Church, and Christus Dominus or the Decree on the Pastoral Office of the Bishops in the Church.

Now, there’s lots of technical information out there, like the qualifications for a bishop, how bishops are selected, etc. But here are the basics. The Pope, who himself is a bishop, appoints the bishops of the world. There are archbishops, bishops, coadjutor bishops, and auxiliary bishops. The Church has organized the world into geographic areas called provinces. The province is lead by an archbishop. The province is further subdivided into geographic units called dioceses. The diocese is lead by a bishop. While the archbishop leads the province, he does not have authority over the bishops except in questions of faith and morals. The bishops are under the direct authority of the Pope. For this podcast, I’ll use the generic term “diocese” to refer to both archdioceses and dioceses, and I’ll use the generic term “bishop” to refer to all types of bishops.

Some bishops are stretched pretty thin either because of the large numbers of Catholics in their dioceses or a large geographic area of their diocese. In these situations, the bishops might ask the Pope to send appoint auxiliary bishops to assist them. The Pope does not always fulfill these requests. The Pope might also appoint coadjutor bishops. Sometimes, but not always, the Pope will send a coadjutor bishop to a diocese, usually when there is a forecasted or planned transition like a retirement. The coadjutor serves along side the bishop to begin the process of transition.

As we discussed earlier, the bishop is a living successor to apostles. A bishop is responsible for all of the souls in his diocese – not just the Catholic ones and not just the Christian ones! And the bishop has the fulness of ordination. What does that mean? That means that the bishop is the only person in the diocese who can exercise all seven sacraments. For example, only a bishop may ordain priests and deacons.

Now, can a bishop do everything by himself? No, of course not. The Apostles couldn’t do it by themselves. That’s why in Acts chapter 6 they appointed the first seven deacons. And the bishops today can’t do everything by themselves, that’s why they ordain priests and deacons. Now this is important if not obvious. There can be no priests or deacons without bishops. The bishop, who has the fulness of ordination, shares some of sacred duties when he ordains priests and the bishop shares some of his sacred duties when he ordains deacons. There are no lone rangers in ministry. So, whenever you encounter a priest or a deacon while they exercise their ministry, you encounter the power of Christ flowing through Peter and the Apostles, and down through our bishops today through the priest or the deacon.

The Second Vatican council describes the three primary roles of bishops as sanctifiers, teachers and governors. As sanctifiers, the bishop is responsible for the sacraments, and we just described how the bishop ordains men to the priesthood and diaconate to assure public access to the sacraments. As teacher, the bishop is responsible to share the Good News of Jesus Christ with the people and to teach the beliefs of the Catholic Church. As governor, the bishops is responsible for administering the diocese, which includes managing finances and personnel, and overseeing the myriad of Catholic organizations and initiatives at work in the diocese. <2>

The bishops wear many hats. But the key and most important role of the bishop is what Pope Francis described as a pastor. Our pastors should lead is in the worship of God. A pastor is like a firmly rooted rock protecting the People of God against the raging waters of modernity and relativism. A pastor looks out for lost sheep and should lead our evangelization effort for the conversion of souls. Our pastors should lead us in service to the poor. <3>

I hope this primer in the role of the bishop has been helpful. Now, go make disciples! May Almighty God bless you, Father, Son and Holy Spirit! +Amen!

You’re listening to All Things Catholic. If you have a question you’d like me to discuss, please use the comment form on the website, or send me an email to rudy@deaconrudysnotes.org.

This episode was produced by deacon rudy’s notes. Our theme music was composed by Silent Partner. You can find all sorts of helpful information on the website at www.deaconrudysnotes.org. I’m your host, Deacon Rudy Villarreal. Join us again next time and don’t forget to check out the weekend edition where we break open the Word. He is RISEN! Alleluia! Alleluia!

Notes:
<1> See Deacon Rudy Villarreal, “On What Authority,” https://www.deaconrudysnotes.org/atc-1-on-what-authority/
<2> Fichter, Stephen J., et al, Catholic Bishops in the United States: Church Leadership in the Third Millennium, Oxford: Oxford University Press, 2019.
<3> See Bishop Robert Barron on the Three Essential Elements of the Church, https://youtu.be/O9m-pNsFPV0.

References:
1. Fichter, Stephen J., et al. Catholic Bishops in the United States: Church Leadership in the Third Millennium. Oxford: Oxford University Press, 2019.
2. The Bible: A Study Bible freshly translated by Nicholas King. Buxhall, Suffolk UK: Kevin Mayhew, 2013.
3. Vatican Council II. Christus Dominus. Vatican.va. 28 October 1965. Accessed 8 May 2020. http://w2.vatican.va/archive/hist_councils/ii_vatican_council/documents/vat-ii_decree_19651028_christus-dominus_en.html.
4. Vatican Council II. Lumen Gentium. Vatican.va. 21 November 1964. Accessed 8 May 2020. https://www.vatican.va/archive/hist_councils/ii_vatican_council/documents/vat-ii_const_19641121_lumen-gentium_en.html.

Catechism References: Easily search the Catechism at http://www.scborromeo.org/ccc.htm
1. Peter and his successors, 85

Jesus the Sheepfold Gate

sheep standing in front of cattle guard

Fourth Sunday of Easter Mass Readings

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First Reading: Acts 2:14A, 36-41
Responsorial: Psalm 23: 1-3A, 3B-6
Second Reading: 1 Peter 2:20B-25
Gospel: John 10:1-10

http://www.usccb.org/bible/readings/050320.cfm
https://www.deaconrudysnotes.org/

Happy Easter! I hope this podcast finds you in good health on this Fourth Sunday of Easter. It is exciting to hear that various businesses and organizations will begin to slowly reopen. I know there are many people who are eager to get back to work. I encourage everyone to pray for that everything goes well and that there is no resurgence of the virus.

In today’s Gospel, Jesus says, “I am the gate,” (John 10:9). He tells us that the only way in is through the gate – through Jesus. Now that makes sense, doesn’t it? We Christians believe that the path to salvation is through Christ Jesus.

One of the fascinating things about this time of sheltering at home is that we’ve had fewer outside distractions. Most of us can’t go the movies or concerts or out to eat or to pubs or to go see a game. But I realize of course that we aren’t all living like monks – especially with a house or flat filled with our families or roommates. Instead of this being downtime, for many of us we’ve just downshifted a bit.

But hopefully you’ve given yourself some time to think about your life – about where God is calling you. Are you where you imagined you’d be – where you thought God was calling you to be? If not, why? What kind of things have distracted you from achieving your goals?

You know, there are many times in my life – more than I’d care to admit – when I feel like I’m waking up from a dream. I look back and I’m floored by how much time slipped away. Hadn’t I told myself I was going to do this or accomplish that years ago? Where did the time go?

How many things distract us in life? Oh sure, on the extremes it could be a life of debauchery, but I think there are many “ordinary” time-suckers around us, like online gaming or social media apps. Of course, there’s television or I guess these days it’s binge-watching streamed content. Whatever it is for you, have you ever been surprised by how much time you lost to something like this?

Do any of those things – those time suckers – help you feel more alive, that is, do any of them help you feel like you’re drawing closer to God?

The idea that Jesus is the gate – the path to salvation resonates – or I hope it resonates – with all Christians. But isn’t it funny how many distractions – the busyness of our lives has maybe distracted us from being the person God made us to be – distracted us from becoming the best version of ourselves?

I think these distractions are not only obstacles, but they are actually alternative gates that we go through – either deliberately or having been tricked into. These gates offer some form of pleasure, happiness, joy, or peace. Indeed, many of us are so convinced that we are on the right path that we are stunned or frustrated because we aren’t at peace. We’re always tired or restless or filled with angst.

My brothers and sisters, those feelings which are often associated with the “midlife crisis” are a telltale sign of spiritual desolation. But it’s not too late! Christ offers us the hope of true spiritual consolation. We need to swallow our pride, confess our sins and accept Jesus Christ as our only savior! Peter tells us in the first reading from Acts that in choosing Christ, we save ourselves from a corrupt generation, (Acts 2:40).

Now this generation will not take too kindly to us turning our attention to Jesus Christ – even less if we dare talk with people about Jesus. They want us pick a side in the hedonistic political struggles of our age: social decadence or wealthy indulgence. There doesn’t seem to be any middle ground. That’s why we are told in our second reading from First Peter that we will suffer because of our faith. But that’s okay because Jesus is the way, the truth, and the light!

As Bishop Barron says, “This is the power and message of the cross, that dynamic into which we the baptized have been drawn. Redemptive suffering is what Jesus did on the cross: putting up with suffering for doing what is right.” My brothers and sisters, if Jesus was willing to suffer for you and me, couldn’t we risk a little suffering to follow him?

Homework! Having been nourished by the Word of God proclaimed and an Act of Spiritual Communion, I encourage you to reflect on the following questions.

  1. The shepherd calls his own sheep by name and leads them out. How can I discern God’s call for me? What is God leading me to do?
  2. But they will not follow a stranger; they will run away from him, because they do not recognize the voice of strangers. What voices call me away from Christ? What temptations do I need to run away from?
  3. I came so that they might have life and have it more abundantly. When do I feel most alive? What can draw me closer to God in those moments?

I think doing our homework will help us refocus our lives of discipleship as we emerge from sheltering in place. Do you got it? Do you get it? Good! Now go make disciples! May Almighty God bless you, Father, Son and Holy Spirit! +Amen!

Art for this post: CC BY 2.0. Sheep in front of a cattle grid, by SKITTZITILBY, Wikimedia Commons, https://commons.wikimedia.org/wiki/File:Sheep_in_front_of_a_cattle_grid.jpg.

References:
1. Barron, Robert. “Fourth Sunday of Easter.” Message to Deacon Rudy Villarreal, et al. May 3, 2020. E-mail.
2. Keating, Daniel. First and Second Peter, Jude. Grand Rapids, Michigan: Baker Academic, 2011.
3. Kurz, William S. Acts of the Apostles. Grand Rapids, Michigan: Baker Academic, 2013.
4. Lectio Divina Of The Gospels. Washington, D.C.: United States Conference of Catholic Bishops, 2019.
5. Poecking, David. “4th Sunday in Easter – May 3, 2020.” Homiletic & Pastoral Review, May 1, 2020. Accessed May 2, 2020, https://www.hprweb.com/2020/05/homilies-for-may-2020/.
6. The Bible: A Study Bible freshly translated by Nicholas King. Buxhall, Suffolk UK: Kevin Mayhew, 2013.

Catechism References: Easily search the Catechism at http://www.scborromeo.org/ccc.htm
1. Conversion, faith, and baptism, 14, 189, 1064, 1226, 1236, 1253-55, 1427-29
2. Calling on the name of Jesus, 432, 2666
3. Jesus is Lord, 446-51, 746
4. Pope and bishops as shepherds, 553, 857, 861, 881, 896, 1558, 1561, 1568, 1574
5. Culpability for Jesus’ death, 591, 597-98 5.
6. Jesus’ self-offering, 606-9
7. Christ an example in bearing wrongs, 618, 2447
8. Jesus at God’s right hand, 659 7.
9. Prophecies of the Holy Spirit, 715
10. Christ the Shepherd and Gate, 754, 764, 2665
11. Priests as shepherds, 874, 1120, 1465, 1536, 1548-1551, 1564, 2179, 2686
12. Repentance and baptism, 1226, 1240, 1427
13. Human equality and solidarity, 1934-42 12.
14. Slavery prohibited, 2414 13.
15. Good of work, 2427-29

Fourth Sunday of Easter
Mass readings: http://www.usccb.org/bible/readings/050320.cfm
Lectionary: 49

First Reading
ACTS 2:14A, 36-41
Then Peter stood up with the Eleven,
raised his voice, and proclaimed:
“Let the whole house of Israel know for certain
that God has made both Lord and Christ,
this Jesus whom you crucified.”

Now when they heard this, they were cut to the heart,
and they asked Peter and the other apostles,
“What are we to do, my brothers?”
Peter said to them,
“Repent and be baptized, every one of you,
in the name of Jesus Christ for the forgiveness of your sins;
and you will receive the gift of the Holy Spirit.
For the promise is made to you and to your children
and to all those far off,
whomever the Lord our God will call.”
He testified with many other arguments, and was exhorting them,
“Save yourselves from this corrupt generation.”
Those who accepted his message were baptized,
and about three thousand persons were added that day.

Responsorial
Psalm 23: 1-3A, 3B4, 5, 6
R. (1) The Lord is my shepherd; there is nothing I shall want. or: R. Alleluia.
The LORD is my shepherd; I shall not want.
In verdant pastures he gives me repose;
beside restful waters he leads me;
he refreshes my soul.
R. The Lord is my shepherd; there is nothing I shall want. or: R. Alleluia.
He guides me in right paths
for his name’s sake.
Even though I walk in the dark valley
I fear no evil; for you are at my side.
With your rod and your staff
that give me courage.
R. The Lord is my shepherd; there is nothing I shall want. or: R. Alleluia.
You spread the table before me
in the sight of my foes;
you anoint my head with oil;
my cup overflows.
R. The Lord is my shepherd; there is nothing I shall want. or: R. Alleluia.
Only goodness and kindness follow me
all the days of my life;
and I shall dwell in the house of the LORD
for years to come.
R. The Lord is my shepherd; there is nothing I shall want. or: R. Alleluia.

Second Reading
1 PT 2:20B-25
Beloved:
If you are patient when you suffer for doing what is good,
this is a grace before God.
For to this you have been called,
because Christ also suffered for you,
leaving you an example that you should follow in his footsteps.
He committed no sin, and no deceit was found in his mouth.

When he was insulted, he returned no insult;
when he suffered, he did not threaten;
instead, he handed himself over to the one who judges justly.
He himself bore our sins in his body upon the cross,
so that, free from sin, we might live for righteousness.
By his wounds you have been healed.
For you had gone astray like sheep,
but you have now returned to the shepherd and guardian of your souls.

Alleluia verse
John 10:14
R. Alleluia, alleluia.
I am the good shepherd, says the Lord;
I know my sheep, and mine know me.
R. Alleluia, alleluia.

Gospel
John 10:1-10
Jesus said:
“Amen, amen, I say to you,
whoever does not enter a sheepfold through the gate
but climbs over elsewhere is a thief and a robber.
But whoever enters through the gate is the shepherd of the sheep.
The gatekeeper opens it for him, and the sheep hear his voice,
as the shepherd calls his own sheep by name and leads them out.
When he has driven out all his own,
he walks ahead of them, and the sheep follow him,
because they recognize his voice.
But they will not follow a stranger;
they will run away from him,
because they do not recognize the voice of strangers.”
Although Jesus used this figure of speech,
the Pharisees did not realize what he was trying to tell them.

So Jesus said again, “Amen, amen, I say to you,
I am the gate for the sheep.
All who came before me are thieves and robbers,
but the sheep did not listen to them.
I am the gate.

Whoever enters through me will be saved,
and will come in and go out and find pasture.
A thief comes only to steal and slaughter and destroy;
I came so that they might have life and have it more abundantly.”

ATC 14 Pray for the Dead?

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C.S. Lewis once wrote, “Of course I pray for the dead. The action is so spontaneous, so all but inevitable, that only the most compulsive theological case against it would deter me. And I hardly know how the rest of my prayers would survive if those for the dead were forbidden. At our age, the majority of those we love are dead. What sort of intercourse with God could I have if what I love best were unmentionable to him?”

Happy Easter! Alleluia! Alleluia! Thank you for joining me for All Things Catholic. I’m your host, Deacon Rudy Villarreal, and together we are going to explore what it means to be Catholic. I recently saw what struck me as an odd question on a discussion board. The question was, “Why do Catholics pray for the dead?” That’s an interesting question, isn’t it? As a Catholic, I don’t’ think I have ever thought twice about it. But it’s a good question to explore.

We lost a dear friend this week. Between COVID-19 and the fact that she is in Honduras, well, she might as well be on Mars. So, thinking about her and our all the souls she helped and all the souls she encountered around the world, I’d like to take on that question today. Don’t forget to send me your questions either through the comment form on the website, or by email to rudy@deaconrudysnotes.org.

First, and this is important, we pray for the dead because we are grieving. We pray for the dead out of love. We pray for the dead to help our families and friends and who are suffering from the loss – and we all suffer. When Jesus heard about Lazarus’ death, he wept, John 11:39. So comforting someone who is suffering is certainly in line with what St. Paul told the Corinthians. We are part of the Body of Christ, so when one of us suffer, we all suffer, 1 Corinthians 12:26-27.

But we also pray for our friends and family that God forgive their sins and that He receive them into the light of His face. Now, we are not the only ones who pray for the dead. The Jews pray for the dead as do the Muslims, Buddhists, Hindus and at least half a dozen others. In 2 Maccabees, the Jewish leader Judas Maccabeus leads his army into battle. After the battle, they find some pagan amulets under the tunics of some of their soldiers. This was a sin against the Ten Commandments, so they pray that God shows these troops mercy (2 Maccabees 12:40, 42, 44).

Why pray for someone who is dead unless we know we will see them again? Our liturgies are designed to support us through this process. Our prayers and the liturgies of the Church recognize the spiritual bonds between the living and the dead. It affirms that all the faithful will be raised again and reunited, (Rites, 6).

But we don’t just gather to commiserate. The Easter season is a clear reminder! “The Church confidently proclaims that God has created each person for eternal life and that Jesus, the Son of God, by his death and resurrection, has broken the chains of sin and death that bound humanity,” (Rites, “Order of Christian Funerals”, 1). St. Paul tells us, “If we have died with Christ, we have faith that we shall also live with him,” (Romans 6:8). So, our prayers and our liturgies offer hope and consolation to the living. (Rites, 7).

This is important because first and foremost, our liturgies are about worshipping God. We worship God and we give thanks for the blessing of the life of the person who died and everyone they touched. We celebrate the life in Christ.

One of the most beautiful parts of the various liturgies we have for the dead is something we call the final commendation. This happens after the funeral and before the body is processed to the cemetery. In the final commendation, the entire, “community acknowledges the reality of separation and commends the deceased to God,” (Rites, 6). We give thanks for our deceased who is now returning to God. That’s a beautiful image, isn’t it?

Why do Catholics pray for the dead? We pray to thank God for the gift this person was in life. We pray to help console ourselves in our grief. And we pray for the soul of our deceased that God show them mercy for any unresolved sins in their life.

Does that make sense? Do you got it? Do you get it? Good! Now go make disciples! May Almighty God bless you, Father, Son and Holy Spirit! +Amen!

You’re listening to All Things Catholic. If you have a question you’d like me to discuss, please use the comment form on the website, or send me an email to rudy@deaconrudysnotes.org.

This episode was produced by deacon rudy’s notes. Our theme music was composed by Silent Partner. You can find all sorts of helpful information on the website at www.deaconrudysnotes.org. I’m your host, Deacon Rudy Villarreal. Join us again next time and don’t forget to check out the weekend edition where we break open the Word. He is RISEN! Alleluia! Alleluia!

References:
1. Johnson, Kevin Orlin, Ph.D. Why Do Catholics Do That? A Guide to the Teachings and Practices of the Catholic Church. New York: Ballantine Books, 1994.
2. Sheed, Frank. Theology for Beginners. Published by Beacon Publishing with permission of Servant Books, an imprint of Franciscan Media, © 1981.
3. The Bible: A Study Bible freshly translated by Nicholas King. Buxhall, Suffolk UK: Kevin Mayhew, 2013.
4. The Rites of the Catholic Church: the Roman Ritual Revised by Decree of the Second Vatican Ecumenical Council and Published by the Authority of Pope Paul VI. Collegeville, MN: Liturgical Press, 1990.

Catechism References: Easily search the Catechism at http://www.scborromeo.org/ccc.htm
1. I believe in the resurrection of the body, 988-91
2. Christ’s resurrection and ours, 992-1004
3. Dying in Christ, 1005-1019