21st Sunday in Ordinary Time

picture of the Church of the Holy Sepulcher

iTunes | Spotify | Stitcher | TuneIn | Google Play Music

Mass Readings

First Reading: Isaiah 22:19-23
Responsorial: Psalm 138:1-3, 6, 8
Second Reading: Romans 11:33-36
Gospel: Matthew 16:13-20

https://bible.usccb.org/bible/readings/082320.cfm
https://www.deaconrudysnotes.org/

My brothers and sisters, once again, Holy Mother Church has curated for us an interesting set of readings so filled with meaning that we could easily go off in at least a dozen different directions! But today, I’d like to build on our theme from last weekend, about people who are coming to churches to pray even though they may not be interested or ready to become regulars again.

People are coming – they are coming to churches and chapels to pray, and they are participating in devotions like the rosary online or through social media. But there might be something holding them back from entering into full reconciliation. Maybe they aren’t sure how to begin. Perhaps they’re embarrassed because so much time has passed since they were last here. Or maybe they are still hurt and upset about the clergy sex abuse and cover-up scandal.

What can we do?

In today’s Gospel, Jesus asks the disciples who they think he is. Simon correctly identifies Jesus as the Messiah, and for that, Jesus calls him “rock” and says he will build his church on Peter the rock.

That’s awesome!

In this short scene, we see the foundation of the Church, the primacy of Peter, who we consider the first pope, and the authority of the Church to bind the people through its teachings. Indeed, the Catholic line of thought is that in this passage from Matthew, we find one of the bases for the sacrament of reconciliation. Whatever Peter (and his successors) bind on earth will be bound in heaven, and whatever he forgives will be forgiven. Period.

Unfortunately, the Gospel proclamation ends a little early. We will hear the rest of this passage next Sunday. But I want to look ahead just for a minute. In the very next part of Matthew’s Gospel, Jesus explains that he must suffer. Peter pulls Jesus aside to scold him. “Don’t talk like that!” What is Jesus’ response? “Get behind me, Satan!” (Matthew 16:23).

I think it’s important to consider this with today’s Gospel because Peter has had a rough month! Jesus invites him to walk on water, but Peter sinks. Jesus says, “You man of little faith…” (Mt 14:31). Today, Jesus compliments Simon and calls him “Peter” or rock. Next weekend, Jesus will call him Satan! Isn’t that interesting?

What does that tell you?

It tells me that Jesus entrusted his Church to fallible and sinful people. Let’s face it – when the Church fails, she fails spectacularly. And yet, the Church persists. Why? Well, the success of the Church is not dependent on sinful humans. The Church prevails in time and space solely by the will of God! That’s important to remember.

When people come back to church, we need to remember that they might be hesitant or they might express anger, uncertainty, or frustration. Whatever the reasons why they left, it’s ok to remember that while God’s Kingdom is perfect, the Church isn’t. It’s ok to apologize for shortcomings on behalf of the Church and to invite them back in. Like Peter, our bishops – our leaders need a little help. If you stand outside the community, how can you help? Better to come home, roll up your sleeves, and help make this a better place for all of God’s people. The Church need the expertise of the laity. Our shared experiences – the good and the bad – will help our leaders guide the Church through these tumultuous times.

In an ever-changing world where nothing seems sacred, the Church stands as a public symbol of faith. The Church calls people outside themselves to something bigger than this world. The Church invites people to have an encounter with Jesus Christ. But you and I cannot minimize our role in helping the Church to reach out to those who are hurting – those who are scared – those who need a word of comfort and peace now more than ever. Are you ready?

Homework! Nourished by the Word of God and the Eucharist, I encourage you to reflect on the following two questions this week:

  1. Am I ready to welcome people back to church without judgment?
  2. How can I help my pastor and my bishop?

I think doing our homework today helps clarify our mission as missionary disciples. Do you got it? Do you get it? Good! Now go make disciples! May Almighty God bless you, Father, Son and Holy Spirit! +Amen!

Image Credit: Church of the Holy Sepulcher. Artist Unknown. JPEG file. Creative Commons. Unported license.

References:
1. Hahn, Scott W. and Curtis Mitch. Romans. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academics, 2017. Kindle.
2. Mitch, Curtis and Edward Sri. The Gospel of Matthew. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academic, 2010. Kindle.
3. The Bible: A Study Bible freshly translated by Nicholas King. Buxhall, Suffolk UK: Kevin Mayhew, 2013.

Catechism References http://www.scborromeo.org/ccc.htm:
1. Grace of faith, 153
2. Christ the builder of the Church, 424
3. Christ the divine Son, 441-45
4. The Keys of the Kingdom, 551-53
5. Primacy of Peter, 552
6. Power of binding and loosing, 553, 1444
7. Peter the first Pope, 800-82
8. Foundations of unity: the college of bishops with its head, the successor of Peter, 880-87
9. Prayer of praise, 2639, 2649
10. Doxology, 2641

Twenty-first Sunday in Ordinary Time https://bible.usccb.org/bible/readings/082320.cfm
Lectionary: 121

Reading 1
Isaiah 22:19-23
Thus says the LORD to Shebna, master of the palace:
“I will thrust you from your office
and pull you down from your station.
On that day I will summon my servant
Eliakim, son of Hilkiah;
I will clothe him with your robe,
and gird him with your sash,
and give over to him your authority.
He shall be a father to the inhabitants of Jerusalem,
and to the house of Judah.
I will place the key of the House of David on Eliakim’s shoulder;
when he opens, no one shall shut
when he shuts, no one shall open.
I will fix him like a peg in a sure spot,
to be a place of honor for his family.”

Responsorial
Psalm 138:1-3, 6, 8
R. (8bc) Lord, your love is eternal; do not forsake the work of your hands.
I will give thanks to you, O LORD, with all my heart,
for you have heard the words of my mouth;
in the presence of the angels I will sing your praise;
I will worship at your holy temple.
R. Lord, your love is eternal; do not forsake the work of your hands.
I will give thanks to your name,
because of your kindness and your truth:
When I called, you answered me;
you built up strength within me.
R. Lord, your love is eternal; do not forsake the work of your hands.
The LORD is exalted, yet the lowly he sees,
and the proud he knows from afar.
Your kindness, O LORD, endures forever;
forsake not the work of your hands.
R. Lord, your love is eternal; do not forsake the work of your hands.

Reading II
Romans 11:33-36
Oh, the depth of the riches and wisdom and knowledge of God!
How inscrutable are his judgments and how unsearchable his ways!
For who has known the mind of the Lord
or who has been his counselor?
Or who has given the Lord anything
that he may be repaid?
For from him and through him and for him are all things.
To him be glory forever. Amen.

Alleluia Matthew 16:18
R. Alleluia, alleluia.
You are Peter and upon this rock I will build my Church
and the gates of the netherworld shall not prevail against it.
R. Alleluia, alleluia.

Gospel
Matthew 16:13-20
Jesus went into the region of Caesarea Philippi and
he asked his disciples,
“Who do people say that the Son of Man is?”
They replied, “Some say John the Baptist, others Elijah,
still others Jeremiah or one of the prophets.”
He said to them, “But who do you say that I am?”
Simon Peter said in reply,
“You are the Christ, the Son of the living God.”
Jesus said to him in reply,
“Blessed are you, Simon son of Jonah.
For flesh and blood has not revealed this to you, but my heavenly Father.
And so I say to you, you are Peter,
and upon this rock I will build my church,
and the gates of the netherworld shall not prevail against it.
I will give you the keys to the kingdom of heaven.
Whatever you bind on earth shall be bound in heaven;
and whatever you loose on earth shall be loosed in heaven.”
Then he strictly ordered his disciples
to tell no one that he was the Christ.

Coming Home

cross with sun shining behind it

iTunes | Spotify | Stitcher | TuneIn | Google Play Music

Twentieth Sunday in Ordinary Time Mass Readings

First Reading: Isaiah 56:1, 6-7
Responsorial: Psalm 67:2-3, 5-6, 8
Second Reading: Romans 11:13-15, 29-32
Gospel: Matthew 15:21-28

https://bible.usccb.org/bible/readings/081620.cfm
https://www.deaconrudysnotes.org/

While we were in Prague, we made a point to go to the Church of Our Lady Victorious to see the Infant of Jesus of Prague. The pastor, Padre Anastasio Roggero, a Discalced Carmelite friar, shared with us some of the history of his mission in Prague and his missionary work in Africa. He mentioned that since the pandemic began, he’s seen a lot more locals at church – people he has never seen in his 20+ years at the shrine. I would suggest there are many reasons for this, not least of which is worry about the pandemic, income, and all the strange events occurring this year.

One of the great blessings of the pandemic is that so many faith communities are streaming masses online as well as other devotions. There are even small faith communities that have arranged rosaries via Zoom, WhatsApp or other streaming services. It’s evangelization at its finest and I think it’s beautiful.

As people – people we don’t know and maybe have never seen before – come to the pews or through online avenues to pray, I think we all as disciples need to be sensitive to their needs. Maybe they are not ready to fully reconnect with the Church. Maybe at some level they are embarrassed or afraid, so they try to stay at the margins. We disciples of Christ Jesus need to be ready to reach out to them if only with a warm and welcoming smile. And we need to be ready to answer even their most basic of questions, like point out where the restrooms are at church.

We shouldn’t be worried or bothered or angry that strangers are showing up in our churches. Our whole mission is supposed to be about reaching out and to bring them home. As our response to today’s psalm reminds us, “O God, let all the nations praise you!” In a way, all three readings today talk about people coming to the faith.

Isaiah tells us that as long as they join themselves to the Lord, the foreigners are welcome. He outlines some very basic requirements; the point is that the doors of the Kingdom are open to everyone who is willing to accept the Lord.

Paul builds on this idea in our second reading from Romans. His mission was to go out the Gentiles and to the Jews, (see Acts 9:15, ‘Go, because this one is a chosen vessel to carry my name before Gentiles and kings and children of Israel). <1> This is a bit of an aside, but interestingly he introduces a bit of divine irony. Just as the Chosen had been punished in the Old Testament for imitating their pagan neighbors in the past, now Paul hopes they will imitate the Gentiles who have found faith in God through Christ Jesus. The point is that we must be willing to reach out and accept all those coming home who want to rekindle their faith in God through Jesus.

In today’s Gospel, Jesus uses rather harsh language to try to put off a Canaanite who is begging him for God’s mercy. But the power of her faith is so compelling, that Jesus grants her request. This reinforces the idea that God’s mercy and compassion are available to everyone!

Now let’s talk a little bit about this Canaanite woman – specifically about her beautiful prayer. From the Gospel, we can determine that she is not a Jew. But that doesn’t stop her from asking for God’s help through Jesus. Let’s look at how she approaches Jesus.

She comes to Jesus with faith. By calling him “Lord”, she trusts his divine authority and believes with every fiber of her being that Jesus will deliver. She persistently asks Jesus three times for help. And she is humble before the Lord even bearing the insult of being compared to a dog. She knows she has no claim to God or to Jesus, but she prostrates before Jesus and begs him for his help. <2>

She gives us a really a simple and beautiful example of prayer. I think this is important because some of the people who are coming to church may be in such a state that they do not know where to begin or even how to pray. But the Canaanite woman’s simple example is a great starting place for us in our own faith lives, and for those who need a refresher on how to talk with God.

Bottom line: be ready to help welcome people you don’t know to church. If they or someone you know needs some help praying to God, teach them the simple formula from today’s Gospel. First, approach God with faith. Second, be persistent in prayer. You may need to bring your petition to God multiple times. Finally, come in humility acknowledging that God is God, and that neither you nor I are a god.

Homework! Nourished by the Word of God and the Eucharist, I encourage you to reflect on the following two questions this week:

  1. How is my prayer life? Maybe I could give the Canaanite woman’s method of prayer a try, just so I am able to share it with others?
  2. How can I be a welcoming presence in my faith community, both in-person and online?

I think doing our homework today will help us as disciples welcome the stranger. Do you got it? Do you get it? Good! Now go make disciples! May Almighty God bless you, Father, Son and Holy Spirit! +Amen!

Image Credit: Cross of Jesus Christ. JPEG file. Wikimedia – Creative Commons Attribution-Share Alike 3.0 Unported license. https://commons.wikimedia.org/wiki/File:Christianity-Jesus_Christ_Died_for_your_Sin.jpg

Notes:
<1> Scott W. Hahn and Curtis Mitch, Romans, Catholic Commentary on Sacred Scripture (Grand Rapids, Michigan: Baker Academics, 2017) chap. “God’s Mercy for All: Romans 11:1-36”, sec. “Apostleship to the Gentiles (11:11-16)”, Kindle.
<2> Curtis Mitch and Edward Sri, The Gospel of Matthew, Catholic Commentary on Sacred Scripture (Grand Rapids, Michigan: Baker Academic, 2010) chap. “Healing the Canaanite Woman’s Daughter and the Crowds (15:21-31)”, sec. 198, Kindle.

References:
1. Hahn, Scott W. and Curtis Mitch. Romans. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academics, 2017. Kindle.
2. Mitch, Curtis and Edward Sri. The Gospel of Matthew. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academic, 2010. Kindle.
3. The Bible: A Study Bible freshly translated by Nicholas King. Buxhall, Suffolk UK: Kevin Mayhew, 2013.

Catechism References http://www.scborromeo.org/ccc.htm:
1. God’s love for Israel, 218-19
2. Jesus as Lord, 448-50
3. Kingdom first to Israel, 543-44
4. Israel’s unbelief, 591
5. Israel and the new Messiah, 674, 840
6. The catholicity of the Church, 831, 849
7. God’s mercy, 1037, 1846, 2040
8. Praying with faith, 2610

Twentieth Sunday in Ordinary Time https://bible.usccb.org/bible/readings/081620.cfm
Lectionary: 118

Reading 1
Isaiah 56:1, 6-7
Thus says the LORD:
Observe what is right, do what is just;
for my salvation is about to come,
my justice, about to be revealed.

The foreigners who join themselves to the LORD,
ministering to him,
loving the name of the LORD,
and becoming his servants—
all who keep the sabbath free from profanation
and hold to my covenant,
them I will bring to my holy mountain
and make joyful in my house of prayer;
their burnt offerings and sacrifices
will be acceptable on my altar,
for my house shall be called
a house of prayer for all peoples.

Responsorial
Psalm 67
R. (4) O God, let all the nations praise you!
May God have pity on us and bless us;
may he let his face shine upon us.
So may your way be known upon earth;
among all nations, your salvation.
R. O God, let all the nations praise you!
May the nations be glad and exult
because you rule the peoples in equity;
the nations on the earth you guide.
R. O God, let all the nations praise you!
May the peoples praise you, O God;
may all the peoples praise you!
May God bless us,
and may all the ends of the earth fear him!
R. O God, let all the nations praise you!

Reading 2
Romans 11:13-15, 29-32
Brothers and sisters:
I am speaking to you Gentiles.
Inasmuch as I am the apostle to the Gentiles,
I glory in my ministry in order to make my race jealous
and thus save some of them.
For if their rejection is the reconciliation of the world,
what will their acceptance be but life from the dead?

For the gifts and the call of God are irrevocable.
Just as you once disobeyed God
but have now received mercy because of their disobedience,
so they have now disobeyed in order that,
by virtue of the mercy shown to you,
they too may now receive mercy.
For God delivered all to disobedience,
that he might have mercy upon all.

Alleluia Matthew 4:23
R. Alleluia, alleluia.
Jesus proclaimed the Gospel of the kingdom
and cured every disease among the people.
R. Alleluia, alleluia.

Gospel
Matthew 15:21-28
At that time, Jesus withdrew to the region of Tyre and Sidon.
And behold, a Canaanite woman of that district came and called out,
“Have pity on me, Lord, Son of David!
My daughter is tormented by a demon.”
But Jesus did not say a word in answer to her.
Jesus’ disciples came and asked him,
“Send her away, for she keeps calling out after us.”
He said in reply,
“I was sent only to the lost sheep of the house of Israel.”
But the woman came and did Jesus homage, saying, “Lord, help me.”
He said in reply,
“It is not right to take the food of the children
and throw it to the dogs.”
She said, “Please, Lord, for even the dogs eat the scraps
that fall from the table of their masters.”
Then Jesus said to her in reply,
“O woman, great is your faith!
Let it be done for you as you wish.”
And the woman’s daughter was healed from that hour.

19th Sunday in Ordinary Time

Photography of painting by Ivan Aivazovsky, Jesus walks on the water

iTunes | Spotify | Stitcher | TuneIn | Google Play Music

Mass Readings

First Reading: 1 Kings 19:9A, 11-13A
Responsorial: Psalm 85:9-14
Second Reading: Romans 9:1-5
Gospel: Matthew 14:22-33

https://bible.usccb.org/bible/readings/080920.cfm
https://www.deaconrudysnotes.org/

I think we can all agree that 2020 has so far been a crazy year! And the year isn’t over yet! Everything has been up ended and undoubtedly many of our plans have been slowed down or completely derailed this year.

This year has been a powerful reminder that we are not in control. And that lack of control can cause us great anxiety. We see that playing out in the social unrest particularly in the United States. What happens when we start to get nervous or anxious? We circle the wagons. We become defensive. As we seek to protect ourselves and our families, we are convinced that we are right and they are wrong – whoever “they” are (protestors, anti-maskers and pro-maskers, conservatives or liberals). It doesn’t matter what it is. It’s our effort to try to regain our sense of control.

But disasters continue to strike.

Whether it’s a New Zealand volcano, or wildfires in Australia or California, locusts in Africa, flooding and earthquakes in Puerto Rico, to COVID-19, when natural disasters strike, great uncertainty rises.

Some people have suggested to me that everything we’re experiencing are punishments by God – that God is trying to get our attention. But our first reading from 1 Kings, I think, refutes this idea. Elijah couldn’t find God in the strong and heavy winds. He couldn’t find Him in the earthquake, and he couldn’t find Him in the fire.

Even the disciples into today’s Gospel reading from Matthew undoubtedly experienced anxiety and fear as their boat was being tossed around by the waves. Why were they anxious? Maybe it’s because they realized they have no control.

Just as Elijah found God in a whispering sound, so too did the disciples catch the whisper of a image on the waters. They were so consumed with fear and doubt that they assumed it was a ghost. Can you picture this scene? Here’s a group of grown men who are devout believers in God and who follow Jesus, in a boat being tossed around by the waves. What did they do? They started screaming with fear.

Jesus speaks to them almost as if to say, “Get ahold of yourselves, men!” But is it really Jesus? Peter decides to test Jesus by saying that if it was Jesus, he could command Peter to come out to him. It’s almost as if Jesus shrugs and says, “sure, come out!” And Peter does, but as soon as he feels the wind on him – as soon as his confidence is shaken by what’s going on around him – he starts to sink. Only then does he call out and beg the Lord for help.

Jesus reaches out to Peter and steadies him. Isn’t that awesome?

Isn’t that just like life? Sometimes crap happens. We can choose to run around screaming like people of little faith, like the disciples in the boat, or we can keep our eyes fixed on Jesus. We may not know what will happen next or how things will get sorted out. But when we place our faith in Jesus and not in our sense of control, then it doesn’t matter what life throws at us. We can weather any storm.

Does that mean it’s going to be easy? No, of course not! Maybe everything going on causes us to look at our expenses. Maybe we need to reach out for help. Maybe we need to let our adult children move back home for a while. Maybe we need to put a little more away into savings. Maybe that means that we need to have actual conversations with those we don’t agree with – you know the kind where sometimes you get to speak and other times you need to listen to what the other person says? Whatever it is, we can face it because Jesus is with us and he won’t let us sink.

Homework! Nourished by the Word of God and the Eucharist, I encourage you to reflect on the following two questions this week:

  1. Do I place more faith in Jesus than in my plans?
  2. How do I share the good news with others that Jesus will help us in good times and bad?

I think doing our homework today will strengthen our faith as disciples. Do you got it? Do you get it? Good! Now go make disciples! May Almighty God bless you, Father, Son and Holy Spirit! +Amen!

Image Credit: Jesus walks on the water, by Ivan Aivazovsky (1888). JPEG file.
This is a faithful photographic reproduction of a two-dimensional, public domain work of art. The work of art itself is in the public domain for the following reason: Public domain. This work is in the public domain in its country of origin and other countries and areas where the copyright term is the author’s life plus 100 years or fewer. This photographic reproduction is therefore also considered to be in the public domain in the United States. Faithful reproduction photographs are not subject to copyright in Switzerland.

References:
1. Hahn, Scott W. and Curtis Mitch. Romans. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academics, 2017.
2. Mitch, Curtis and Edward Sri. The Gospel of Matthew. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academic, 2010.
3. The Bible: A Study Bible freshly translated by Nicholas King. Buxhall, Suffolk UK: Kevin Mayhew, 2013.

Catechism References http://www.scborromeo.org/ccc.htm:
1. History of the covenants; God’s love for Israel, 54-64, 121-22, 218-19
2. Faith experiences testing, 164
3. Only faith can follow mysterious ways of providence, 272-74
4. Jesus the divine Son, 444
5. Jesus the divine Lord, 448-49
6. In difficult times, cultivate trust that all is subject to Christ, 671-72
7. The Church and the Jewish people, 839-40
8. Faith and doubt, 2088
9. Moses, the mediator and intercessor, 2574-77

Nineteenth Sunday in Ordinary Time https://bible.usccb.org/bible/readings/080920.cfm
Lectionary: 115

Reading 1
1 Kings 19:9A, 11-13A
At the mountain of God, Horeb,
Elijah came to a cave where he took shelter.
Then the LORD said to him,
“Go outside and stand on the mountain before the LORD;
the LORD will be passing by.”
A strong and heavy wind was rending the mountains
and crushing rocks before the LORD—
but the LORD was not in the wind.
After the wind there was an earthquake—
but the LORD was not in the earthquake.
After the earthquake there was fire—
but the LORD was not in the fire.
After the fire there was a tiny whispering sound.
When he heard this,
Elijah hid his face in his cloak
and went and stood at the entrance of the cave.

Responsorial Psalm
Psalm 85:9-14
R. (8) Lord, let us see your kindness, and grant us your salvation.
I will hear what God proclaims;
the LORD — for he proclaims peace.
Near indeed is his salvation to those who fear him,
glory dwelling in our land.
R. Lord, let us see your kindness, and grant us your salvation.
Kindness and truth shall meet;
justice and peace shall kiss.
Truth shall spring out of the earth,
and justice shall look down from heaven.
R. Lord, let us see your kindness, and grant us your salvation.
The LORD himself will give his benefits;
our land shall yield its increase.
Justice shall walk before him,
and prepare the way of his steps.
R. Lord, let us see your kindness, and grant us your salvation.

Reading 2
Romans 9:1-5
Brothers and sisters:
I speak the truth in Christ, I do not lie;
my conscience joins with the Holy Spirit in bearing me witness
that I have great sorrow and constant anguish in my heart.
For I could wish that I myself were accursed and cut off from Christ
for the sake of my own people,
my kindred according to the flesh.
They are Israelites;
theirs the adoption, the glory, the covenants,
the giving of the law, the worship, and the promises;
theirs the patriarchs, and from them,
according to the flesh, is the Christ,
who is over all, God blessed forever. Amen.

Alleluia Psalm 130:5
R. Alleluia, alleluia.
I wait for the Lord;
my soul waits for his word.
R. Alleluia, alleluia.

Gospel
Matthew 14:22-33
After he had fed the people, Jesus made the disciples get into a boat
and precede him to the other side,
while he dismissed the crowds.
After doing so, he went up on the mountain by himself to pray.
When it was evening he was there alone.
Meanwhile the boat, already a few miles offshore,
was being tossed about by the waves, for the wind was against it.
During the fourth watch of the night,
he came toward them walking on the sea.
When the disciples saw him walking on the sea they were terrified.
“It is a ghost,” they said, and they cried out in fear.
At once Jesus spoke to them, “Take courage, it is I; do not be afraid.”
Peter said to him in reply,
“Lord, if it is you, command me to come to you on the water.”
He said, “Come.”
Peter got out of the boat and began to walk on the water toward Jesus.
But when he saw how strong the wind was he became frightened;
and, beginning to sink, he cried out, “Lord, save me!”
Immediately Jesus stretched out his hand and caught Peter,
and said to him, “O you of little faith, why did you doubt?”
After they got into the boat, the wind died down.
Those who were in the boat did him homage, saying,
“Truly, you are the Son of God.”