Third Sunday of Lent 2020

Mass Readings

iTunes | Spotify | Stitcher | TuneIn | Google Play Music

First Reading: Exodus 17:3-7
Responsorial: Psalm 95
Second Reading: Romans 5:1-2, 5-8
Gospel: John 4:5-42

http://www.usccb.org/bible/readings/031520.cfm
https://www.deaconrudysnotes.org/

I hope this message finds you in good health and strong in the Spirit! It seems like all we hear about is the Corona Virus. I’m recovering from a cold and I found myself having difficulty sorting through all the “official information” just to find an accurate list of the Corona Virus symptoms. There’s almost too much information and of course tons of misinformation out there. It’s almost overwhelming enough to join the Israelites fleeing Egypt yell, “Is the Lord in our midst or not?” (Exodus 17:7).

But my brothers and sisters, I have Good News! Jesus offers us Living Water – the outpouring of the Holy Spirit – the ultimate of the spiritual consolations. Unlike ordinary water which can never satisfy, Jesus tells the Samaritan woman that the water he offers will never leave her thirsty.

Now her first reaction is pretty ordinary, right? I mean, at first, she’s caught off guard by the presence of a Jew. The Jews and Samaritans accuse each other of defiling the faith, so, they don’t get along. Second, he is talking to her which was a big no-no back then. Men weren’t supposed to speak with women outside their family, especially without a chaperon. And third, she had snuck up to the well in the middle of the day and hadn’t planned on meeting anyone.

Usually, people would draw water in the morning and in the evening. She clearly didn’t want to interact with the women of the village, so when Jesus offers her water that never leaves her thirsty, she’s all in! The more socially awkward situations she could avoid, the better. So, Jesus has her attention. He asks her to come back with her husband. Aha! She knew there was going to be a catch!

She tells him she doesn’t have a husband. Jesus says she’s right, because she’s on her fifth husband! How does this stranger know about her? She’s blown away and assumes he’s some sort of prophet, but his words touch her. She comes to accept that he is the Messiah – the hope of the people. She goes to town and she tells everyone about him. They come quickly to see what the commotion is all about.

Who are her five husbands? We don’t know that anymore than we know her name. Some suggest that perhaps these “husbands” are symbolic for the things that distract her in life – maybe pleasure, comfort, wealth – you get the idea. Whatever the situation, remember she came to the well when she thought no one else would be around. Maybe she just didn’t want to hear the gossipers, or maybe she didn’t want to get picked on. But maybe, she was ashamed. Maybe the life she was leading was not the life she dreamed about when she was a child.

She was trying to stay under the radar. I wonder how many people try to hide themselves – maybe hide behind some intellectual bravado always ready with a sarcastic comeback. We don’t want anyone to see behind our walls. We can’t let anybody see who we really are. In the midst of this pandemic, it’s easy to feel alone and afraid – especially if you’re sick. Maybe you have a cold or the flu, but everybody around you stares when you cough. Or maybe you imagine them talking about you behind your back.

Whatever your circumstance, my brothers and sisters, that’s where Jesus finds us. He’s not afraid to show up at our “well” – the place we try to hide. He’s there with a smile and his love. You see, Jesus will never force himself on us, but he won’t leave us either.

This Lent in combination with the pandemic is a powerful time to turn our sin over to Jesus – those moments and failings we’re not proud of, to ask for reconciliation, to be cleansed and move on in the Spirit. Christ’s church is here ready to assist. I know that might sound complicated given the suspension of masses in some areas or limiting masses to smaller groups, but trust me, the Spirit is still working through Christ’s church.

Even if you can’t physically get to mass to receive the Eucharist, you can still recommit your life to Jesus Christ. By the way, just because you might not be able to get to mass doesn’t mean the Church gets a pass on the electric and water bills. Please, if you have the means, send your regular contribution to your parishes and maybe add a little extra for your parish social ministry to help your community reach out to those facing a particularly difficult challenge during this pandemic.

There are so many free resources to read the mass readings, listen to a reflection (like this podcast), and then invite the Holy Spirit to wash over you – to flood your life. We call it an Act of Spiritual Communion.

For your homework, I ask two things of you. First, please share this podcast with someone you know who might not be able to get to mass. Its wildly important help people feel connected the community. Second, I invite you to join me in an Act of Spiritual Communion and don’t forget to listen to All Things Catholic on Wednesday when we’ll unpack what Spiritual Communion is all about.

Pray with me, won’t you?

My Jesus,
I believe You
are present in the Most Holy Sacrament.
I love You above all things,
and I desire to receive You into my soul.
Since I cannot at this moment receive the Eucharist,
I invite You to come into my heart.
I embrace You and unite myself to You.
Never permit me to be separated from you.
+Amen!

The Lord be with you. May Almighty God bless you, Father, Son and Holy Spirit! +Amen!

References:

  1. Hahn, Scott W. and Curtis Mitch. Romans. Grand Rapids, Michigan: Baker Academic, 2017.
  2. Lectio Divina Of The Gospels. Washington, D.C.: United States Conference of Catholic Bishops, 2019.
  3. Martin, Francis and William M. Wright IV. The Gospel of John. Grand Rapids, Michigan: Baker Academic, 2015.
  4. The Bible: A Study Bible freshly translated by Nicholas King. Buxhall, Suffolk UK: Kevin Mayhew, 2013.

Catechism References: Easily search the Catechism at http://www.scborromeo.org/ccc.htm

  1. Jesus’ human nature, 470-78
  2. God’s love manifest in the death of Christ, 604
  3. Reconciliation through the death of Christ, 613-14
  4. Justification through the death of Christ, 617, 1992
  5. Symbols of the Holy Spirit, 694
  6. The Holy Spirit, the living water, a gift of God, 694, 733-36, 1215, 1999, 2652
  7. Jesus reveals the Holy Spirit, 727-29
  8. Love is God’s gift and our response, 733, 2658
  9. Baptism, rebirth of water and Spirt, 1214-16, 1226-28
  10. The theological virtues, 1812-29, 1991
  11. God’s peace, 1829

Third Sunday of Lent
Lectionary: 28
Mass Readings http://www.usccb.org/bible/readings/031520.cfm

First Reading
Exodus 17:3-7
In those days, in their thirst for water,
the people grumbled against Moses,
saying, “Why did you ever make us leave Egypt?
Was it just to have us die here of thirst
with our children and our livestock?”
So Moses cried out to the LORD,
“What shall I do with this people?
a little more and they will stone me!”
The LORD answered Moses,
“Go over there in front of the people,
along with some of the elders of Israel,
holding in your hand, as you go,
the staff with which you struck the river.
I will be standing there in front of you on the rock in Horeb.
Strike the rock, and the water will flow from it
for the people to drink.”
This Moses did, in the presence of the elders of Israel.
The place was called Massah and Meribah,
because the Israelites quarreled there
and tested the LORD, saying,
“Is the LORD in our midst or not?”

Responsorial
Psalm 95:1-2, 6-7, 8-9.
R. (8) If today you hear his voice, harden not your hearts.
Come, let us sing joyfully to the LORD;
let us acclaim the Rock of our salvation.
Let us come into his presence with thanksgiving;
let us joyfully sing psalms to him.
R. If today you hear his voice, harden not your hearts.
Come, let us bow down in worship;
let us kneel before the LORD who made us.
For he is our God,
and we are the people he shepherds, the flock he guides.
R. If today you hear his voice, harden not your hearts.
Oh, that today you would hear his voice:
“Harden not your hearts as at Meribah,
as in the day of Massah in the desert,
Where your fathers tempted me;
they tested me though they had seen my works.”
R. If today you hear his voice, harden not your hearts.

Second Reading
Romans 5:1-2, 5-8
Brothers and sisters:
Since we have been justified by faith,
we have peace with God through our Lord Jesus Christ,
through whom we have gained access by faith
to this grace in which we stand,
and we boast in hope of the glory of God.

And hope does not disappoint,
because the love of God has been poured out into our hearts
through the Holy Spirit who has been given to us.
For Christ, while we were still helpless,
died at the appointed time for the ungodly.
Indeed, only with difficulty does one die for a just person,
though perhaps for a good person one might even find courage to die.
But God proves his love for us
in that while we were still sinners Christ died for us.

Verse Before The Gospel
John 4:42, 15
Lord, you are truly the Savior of the world;
give me living water, that I may never thirst again.

Gospel
John 4:5-42
Jesus came to a town of Samaria called Sychar,
near the plot of land that Jacob had given to his son Joseph.
Jacob’s well was there.
Jesus, tired from his journey, sat down there at the well.
It was about noon.

A woman of Samaria came to draw water.
Jesus said to her,
“Give me a drink.”
His disciples had gone into the town to buy food.
The Samaritan woman said to him,
“How can you, a Jew, ask me, a Samaritan woman, for a drink?”
—For Jews use nothing in common with Samaritans.—
Jesus answered and said to her,
“If you knew the gift of God
and who is saying to you, ‘Give me a drink, ‘
you would have asked him
and he would have given you living water.”
The woman said to him,
“Sir, you do not even have a bucket and the cistern is deep;
where then can you get this living water?
Are you greater than our father Jacob,
who gave us this cistern and drank from it himself
with his children and his flocks?”
Jesus answered and said to her,
“Everyone who drinks this water will be thirsty again;
but whoever drinks the water I shall give will never thirst;
the water I shall give will become in him
a spring of water welling up to eternal life.”
The woman said to him,
“Sir, give me this water, so that I may not be thirsty
or have to keep coming here to draw water.”

Jesus said to her,
“Go call your husband and come back.”
The woman answered and said to him,
“I do not have a husband.”
Jesus answered her,
“You are right in saying, ‘I do not have a husband.’
For you have had five husbands,
and the one you have now is not your husband.
What you have said is true.”
The woman said to him,
“Sir, I can see that you are a prophet.
Our ancestors worshiped on this mountain;
but you people say that the place to worship is in Jerusalem.”
Jesus said to her,
“Believe me, woman, the hour is coming
when you will worship the Father
neither on this mountain nor in Jerusalem.
You people worship what you do not understand;
we worship what we understand,
because salvation is from the Jews.
But the hour is coming, and is now here,
when true worshipers will worship the Father in Spirit and truth;
and indeed the Father seeks such people to worship him.
God is Spirit, and those who worship him
must worship in Spirit and truth.”
The woman said to him,
“I know that the Messiah is coming, the one called the Christ;
when he comes, he will tell us everything.”
Jesus said to her,
“I am he, the one speaking with you.”

At that moment his disciples returned,
and were amazed that he was talking with a woman,
but still no one said, “What are you looking for?”
or “Why are you talking with her?”
The woman left her water jar
and went into the town and said to the people,
“Come see a man who told me everything I have done.
Could he possibly be the Christ?”
They went out of the town and came to him.
Meanwhile, the disciples urged him, “Rabbi, eat.”
But he said to them,
“I have food to eat of which you do not know.”
So the disciples said to one another,
“Could someone have brought him something to eat?”
Jesus said to them,
“My food is to do the will of the one who sent me
and to finish his work.
Do you not say, ‘In four months the harvest will be here’?
I tell you, look up and see the fields ripe for the harvest.
The reaper is already receiving payment
and gathering crops for eternal life,
so that the sower and reaper can rejoice together.
For here the saying is verified that ‘One sows and another reaps.’
I sent you to reap what you have not worked for;
others have done the work,
and you are sharing the fruits of their work.”

Many of the Samaritans of that town began to believe in him
because of the word of the woman who testified,
“He told me everything I have done.”
When the Samaritans came to him,
they invited him to stay with them;
and he stayed there two days.
Many more began to believe in him because of his word,
and they said to the woman,
“We no longer believe because of your word;
for we have heard for ourselves,
and we know that this is truly the savior of the world.”

or
Jn 4:5-15, 19b-26, 39a, 40-42

Jesus came to a town of Samaria called Sychar,
near the plot of land that Jacob had given to his son Joseph.
Jacob’s well was there.
Jesus, tired from his journey, sat down there at the well.
It was about noon.

A woman of Samaria came to draw water.
Jesus said to her,
“Give me a drink.”
His disciples had gone into the town to buy food.
The Samaritan woman said to him,
“How can you, a Jew, ask me, a Samaritan woman, for a drink?”
—For Jews use nothing in common with Samaritans.—
Jesus answered and said to her,
“If you knew the gift of God
and who is saying to you, ‘Give me a drink, ‘
you would have asked him
and he would have given you living water.”
The woman said to him,
“Sir, you do not even have a bucket and the cistern is deep;
where then can you get this living water?
Are you greater than our father Jacob,
who gave us this cistern and drank from it himself
with his children and his flocks?”
Jesus answered and said to her,
“Everyone who drinks this water will be thirsty again;
but whoever drinks the water I shall give will never thirst;
the water I shall give will become in him
a spring of water welling up to eternal life.”
The woman said to him,
“Sir, give me this water, so that I may not be thirsty
or have to keep coming here to draw water.

“I can see that you are a prophet.
Our ancestors worshiped on this mountain;
but you people say that the place to worship is in Jerusalem.”
Jesus said to her,
“Believe me, woman, the hour is coming
when you will worship the Father
neither on this mountain nor in Jerusalem.
You people worship what you do not understand;
we worship what we understand,
because salvation is from the Jews.
But the hour is coming, and is now here,
when true worshipers will worship the Father in Spirit and truth;
and indeed the Father seeks such people to worship him.
God is Spirit, and those who worship him
must worship in Spirit and truth.”
The woman said to him,
“I know that the Messiah is coming, the one called the Christ;
when he comes, he will tell us everything.”
Jesus said to her,
“I am he, the one who is speaking with you.”

Many of the Samaritans of that town began to believe in him.
When the Samaritans came to him,
they invited him to stay with them;
and he stayed there two days.
Many more began to believe in him because of his word,
and they said to the woman,
“We no longer believe because of your word;
for we have heard for ourselves,
and we know that this is truly the savior of the world.”

ATC 7 Querida Amazonia

iTunes | Spotify | Stitcher | TuneIn | Google Play Music

Querida Amazonia
https://www.deaconrudysnotes.org/

The Central Committee for German Catholics accused Pope Francis of a lack of courage for real reforms. Others from Latin America say the Pope’s document is demoralizing and painful. Still others say the Holy Spirit spared the Church from serious error. <1>

Welcome to the latest edition of All Things Catholic. I’m your host, Deacon Rudy Villarreal and I’m so happy be here with you today! Together we are going to explore what it means to be Catholic. Today we are going to build a little on our discussion last we “On Change” and briefly discuss Pope Francis’ post-synodal exhortation on the Amazon, “Querida Amazonia.” Bear with me tonight. I think I’m catching the cold my daughter had, but don’t worry! I claim healing by the most precious blood of Jesus.

Ok, so what the heck are all the people in the intro talking about? What are they talking about indeed!

In early February, the Holy Father issued an apostolic exhortation following the Synod on the Pan Amazon Region. It’s important to note that this podcast will not try to unpack the Synod or the exhortation. There are many, many great articles out there that try to sort all of that out. What I want to do is walk through the concept and some facts to help us all better understand the purpose of synods and how they help the Holy Father.

Before we get started, perhaps we should clarify some terminology. First, what’s a synod? As we discussed in the All Things Catholic episode “On Change,” a synod is an advisory committee formed to discuss specific questions or issues. Synods have been around for a significant part of church history but have been more widely used since the Second Vatican Council. Synods can be organized by a bishop to consider issues for a particular diocese.

But the popes have also called synods inviting bishops and others to discuss broader issues. Synods do not define doctrine and are not legislative. If a synod is called by a pope, then the pope will issue a document called an apostolic exhortation, which is another term we should address. How are exhortations prioritized? An exhortation is considered to be the third most important document a pope issues, behind apostolic constitutions and encyclicals. In general exhortations encourage a virtue or activity.

Why call a synod at all – ever? Well, synods, like a synod called by a pope, offer advice to the Holy Father. In order to do that, a synod will involve a lot of people across the church and perhaps from outside the church. There will be a lot of discussion and deliberation. But of course, another goal is to invite the Holy Spirit to guide the discussion to realize the will of the Father. The Jesuit term for this is “group discernment.” <2>

Discernment is a super important term for Catholics and one we will need to explore in more detail in a future episode, but the idea is that we discern as individuals, and we discern in groups. This is important because sometimes I encounter people who think the Pope sits on a throne and issues pronouncements and proclamations to suit his will. That is just not true.

Let’s apply these ideas to the Pan Amazon Synod. One of the things that made the synod so unique is that it was called to address the issues of an environmental region. That’s a first, I think, in the history of the church. But that explains why the Synod was comprised mainly of the bishops, clergy, consecrated religious, theologians and laity from countries making up the Amazon region.

Pope Francis announced the idea of the synod in 2017. Between then and the gathering in Rome in October 2019, the bishops held numerous listening and consultation sessions primarily in the countries that make up the Amazon. There were about 260 events were held in the Amazon attended by about 87,000 people. <3> That’s very important. No matter what you think about the Pan Amazon Synod or any synod, I think it’s important to know that the Church takes listening and consultation sessions seriously. The point is to make sure that the representatives who make up the synod referred to as the synod fathers truly understand the scope of the issues they will consider.

Why was the Pan Amazon Synod so controversial? There were three issues that drew quite a bit of attention: the environment, women deacons and married priests. Some bishops called foul because they correctly said issues like women deacons and married priests don’t just affect the Amazon, but the entire world. In other words, they claimed scope creep of gigantic proportions. Of course, the Synod was controversial to some extent in Latin America as well, not just for these three reasons, but also for the discussion around indigenous people and their lands.

What’s so interesting to me is the breath of concerns and disappointments expressed by people over the exhortation. Remember, a synod cannot change church teaching and is not legislative. So, at no point should anyone have believed that the Pope would announce sweeping changes based on the Synod. That would have been extraordinary.

Remember, exhortations often encourage virtue or a specific activity, and Querida Amazonia absolutely accomplishes those goals. Pope Francis calls the exploitation of the poor an “injustice and crime.” In calling for protections for the poor, the Pope is reinforcing a major them in Catholic Social Justice. Another virtue he encourages us to have is reverence and care for God’s creation.

The Pope also encourages greater theological creativity to address shortages of priests in Latin America. Now this is the part that has drawn significant reaction from around the world. But perhaps there are two other virtues between the lines of this exhortation: patience and prudence. In the meantime, it’s not business as usual. Remember the Pope is calling for creativity and that means the Amazon clergy and laity have a wonderful opportunity to present their bishops with creative suggestions to help meet the needs of Catholics in Latin America particularly remote parts of Latin America. So, hopefully we see from Querida Amazonia fits into the themes of synods and post synodal exhortations. It really meets the technical definition. But I think it’s an important thing to reflect on – how the Catholic Church processes change.

Do you got it? Do you get it? Good! Now go make disciples! May Almighty God bless you, Father, Son and Holy Spirit! +Amen!

I’m Deacon Rudy Villarreal and next time on All Things Catholic, in light of the Corona Virus, we’re going to discuss sensible precautions and the practice of spiritual communion.

You’re listening to All Things Catholic.

This episode was produced by deacon rudy’s notes. Our theme music was composed by Silent Partner. You can find all sorts of helpful information on the website at www.deaconrudysnotes.org. I’m your host, Deacon Rudy Villarreal. Join us again next time and don’t forget to watch for the weekend edition where we break open the Word. Peace!

Notes:
<1> Charles Pope, Msgr., “My Reaction to Querida Amazonia,” National Catholic Register, 16 February 2020. https://m.ncregister.com/blog/msgr-pope/my-reaction-to-querida-amazonia, (accessed 20 February 2020).
<2> James Martin, SJ, “Five Takeaways from Querida Amazonia,” America, 12 February 2020, https://www.americamagazine.org/faith/2020/02/12/five-takeaways-querida-amazonia (accessed 20 February 2020).
<3> Hannah Brockhaus, “The Amazon Synod, by the Numbers,” Catholic News Agency, 11 October 2019, https://www.catholicnewsagency.com/news/the-amazon-synod-by-the-numbers-11205 (accessed 20 October 2019).

References:

  1. Francis. Querida Amazonia: Post-Synodal Apostolic Exhortation of the Holy Father Francis to the People of God and All Persons of Good Will. Vatican.va. http://www.vatican.va/content/francesco/en/apost_exhortations/documents/papa-francesco_esortazione-ap_20200202_querida-amazonia.html, 2 February 2020, (accessed 8 March 2020).
  2. The Bible: A Study Bible freshly translated by Nicholas King. Buxhall, Suffolk UK: Kevin Mayhew, 2013.

Second Sunday of Lent 2020

Mass Readings

iTunes | Spotify | Stitcher | TuneIn | Google Play Music

First Reading: Genesis 12:1-4A
Responsorial: Psalm 33:4-5, 18-20, 22
Second Reading: 2 Timothy 1:8B-10
Gospel: Matthew 17:1-9

http://www.usccb.org/bible/readings/030820.cfm
https://www.deaconrudysnotes.org/

My brothers and sisters, I have good news! Today we heard about the Transfiguration of Jesus. This is a glimpse of Jesus coming into his kingdom (Matthew 16:28), and the anticipated vindication of the crucifixion. <1>

From the promise he made to Abraham that he would be father of a host of nations, to raising up Moses in honor of this promise, to the promise of an everlasting kingdom to David’s son, in today’s Gospel Jesus is revealed as the One through whom God fulfills His divine plan. <2>

It is literally such an awe-inspiring moment that Peter doesn’t want to leave. That’s why he offers to build tents for them. Can you blame him?

Have you ever had such an amazing spiritual experience, maybe at mass, or on retreat or a pilgrimage, and you never wanted it to end? Maybe you wished you could live in a bubble of time forever basking in the experience of God’s presence you encountered.

But most of us are called to be in the world, not of it, and certainly not hiding from it. So, like Peter who had to go down off the mountain and follow Jesus to the cross, so too we must return to the world in service to the Good News. <3>

Jesus calls us to these experiences – to mass every Sunday, to daily mass if possible, to adoration, to retreats and on pilgrimages, and especially now through our Lenten observances of praying, fasting and almsgiving. Why? He calls us to these mountaintop experiences to strengthen us. Indeed, like Peter, James and John who heard the voice of God proclaim, “This my beloved Son, with whom I am well pleased; listen to him,” (Matthew 17:5), God speaks to us too, if only we would listen. Every time we go to mass and we hear, “Behold the Lamb of God”, or when we receive Jesus in the Eucharist, or when we hear, “Go in peace to love and serve the Lord,” we are strengthened so that we can come down off the mountain and go out into the world.

Just like experiencing the Transfiguration wasn’t some private revelation, but rather a powerful witness to be shared, so too are we reminded by the Transfiguration that we are called as disciples to go out into the world. Our mission is twofold: to spread the Good News of Jesus Christ to everyone we encounter, especially those nones (those who claim “none” as their religious affiliation on surveys) – we are called to those wandering lost in the world who seem so anxious, so unsettled, and so lonely. But we don’t do this alone. We do this through our communities. So, the other part of our mission is be an active member of our communities. We need to intentionally support our leaders to form our Christian communities because those are the places that anchor us in the turbulent sea of this modern world.

Homework! Nourished by the Word of God and by the Eucharist, I ask you to reflect on the following two questions this week.

  1. Jesus led Peter, James, and John high up a mountain by themselves. How often do I take time to be with the Lord like in prayer, mass, adoration, retreat or pilgrimage? What distracts me from time with the Lord?
  2. They came down from the mountain. How do I share the graces I receive from my mountaintop experiences like prayer, mass, adoration, retreat or pilgrimage? How do I help build up my spiritual community?

I think doing our homework this week will help all of us as disciples think about what God wants us to do with the blessings we receive on the mountaintop with our communities and with the people we encounter each and every day. Do you got it? Do you get it? Good! Now go make disciples! May almighty God bless you, Father, Son and Holy Spirit! +Amen!

Notes:
<1> Montague, George T., Companion God: A Cross-Cultural Commentary on the Gospel of Matthew, New York: Paulist Press, 1989, page 189.
<2> Hahn, Scott. Email, “Listen to Him: Scott Hahn Reflects on the Second Sunday of Lent,” 2 March 2020.
<3> “Mass Reading & Meditation for March 8, 2020,” Word Among Us, https://wau.org/meditations/ (accessed 2 March 2020).

References:

  1. Lectio Divina Of The Gospels. Washington, D.C.: United States Conference of Catholic Bishops, 2019.
  2. Mitch, Curtis and Edward Sri. The Gospel of Matthew. Grand Rapids, Michigan: Baker Academic, 2010.
  3. Montague, George T. First and Second Timothy, Titus. Grand Rapids, Michigan: Baker Academic, 2008.
  4. The Bible: A Study Bible freshly translated by Nicholas King. Buxhall, Suffolk UK: Kevin Mayhew, 2013.

Catechism References: Easily search the Catechism at http://www.scborromeo.org/ccc.htm

  1. Son of God, 444
  2. Transfiguration, 554-56, 568
  3. Predestination, 600, 2012
  4. God’s promise to Abraham fulfilled in Christ, 706
  5. Jesus conquered death, 1019
  6. The call to holiness, 2012-2114, 2028, 2813

Second Sunday of Lent
Lectionary: 25
Mass Readings: http://www.usccb.org/bible/readings/030820.cfm

First Reading
Genesis 12:1-4A
The LORD said to Abram:
“Go forth from the land of your kinsfolk
and from your father’s house to a land that I will show you.

“I will make of you a great nation,
and I will bless you;
I will make your name great,
so that you will be a blessing.
I will bless those who bless you
and curse those who curse you.
All the communities of the earth
shall find blessing in you.”

Abram went as the LORD directed him.

Responsorial
Psalm 33:4-5, 18-19, 20, 22.
R. (22) Lord, let your mercy be on us, as we place our trust in you.
Upright is the word of the LORD,
and all his works are trustworthy.
He loves justice and right;
of the kindness of the LORD the earth is full.
R. Lord, let your mercy be on us, as we place our trust in you.
See, the eyes of the LORD are upon those who fear him,
upon those who hope for his kindness,
To deliver them from death
and preserve them in spite of famine.
R. Lord, let your mercy be on us, as we place our trust in you.
Our soul waits for the LORD,
who is our help and our shield.
May your kindness, O LORD, be upon us
who have put our hope in you.
R. Lord, let your mercy be on us, as we place our trust in you.

Second Reading
2 Timothy 1:8B-10
Beloved:
Bear your share of hardship for the gospel
with the strength that comes from God.

He saved us and called us to a holy life,
not according to our works
but according to his own design
and the grace bestowed on us in Christ Jesus before time began,
but now made manifest
through the appearance of our savior Christ Jesus,
who destroyed death and brought life and immortality
to light through the gospel.

Verse Before the Gospel
Matthew 17:5
From the shining cloud the Father’s voice is heard:
This is my beloved Son, hear him.

Gospel
Matthew 17:1-9
Jesus took Peter, James, and John his brother,
and led them up a high mountain by themselves.
And he was transfigured before them;
his face shone like the sun
and his clothes became white as light.
And behold, Moses and Elijah appeared to them,
conversing with him.
Then Peter said to Jesus in reply,
“Lord, it is good that we are here.
If you wish, I will make three tents here,
one for you, one for Moses, and one for Elijah.”
While he was still speaking, behold,
a bright cloud cast a shadow over them,
then from the cloud came a voice that said,
“This is my beloved Son, with whom I am well pleased;
listen to him.”
When the disciples heard this, they fell prostrate
and were very much afraid.
But Jesus came and touched them, saying,
“Rise, and do not be afraid.”
And when the disciples raised their eyes,
they saw no one else but Jesus alone.

As they were coming down from the mountain,
Jesus charged them,
“Do not tell the vision to anyone
until the Son of Man has been raised from the dead.”