Pentecost

picture of lit candles

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Mass Readings During the Day

Reading 1: Acts 2:1-11
Responsorial: Psalm 104:1, 24, 29-31, 34
Reading 2: 1 Corinthians 12:3b-7, 12-13 OR Galatians 5:16-25
Gospel: John 20:19-23 OR John 15:26-27 OR John 16:12-15

https://bible.usccb.org/bible/readings/052321-Day.cfm https://www.deaconrudysnotes.org/

Happy Pentecost! Happy birthday to the Church! Happy birthday to the Church! Happy birthday, dear Church! Happy birthday to the Church!

Welcome back for another edition of deacon rudy’s notes! I’m Deacon Rudy Villarreal, and together we’re going to break open the Word! Our reflection for this weekend is on the readings for Pentecost, the Mass during the day.

I hope you have a piece of birthday cake or raise a glass to celebrate the Church’s birthday!

On this great feast of Pentecost, we remember the descent of the Holy Spirit. Jesus said several times in John’s Gospel account that we would not be left alone after he departs. The Advocate will come and dwell among us and guide us on our journey. And our first reading this weekend from Acts describes the extraordinary event when the Spirit arrived. There was “a noise like a strong driving wind” (Acts 2:2) and tongues of fire which “came to rest on each of them” (Acts 2:3).

Why? There was just no way for Jesus to do a complete download, so God sent “the Spirit of truth” (John 15:26). And the Spirit comes bearing gifts. These gifts enabled the apostles and the first disciples to testify to Jesus because they were with Jesus from the beginning (John 15:27).

Now there’s a lot of good news in these readings!

We are not alone! The Spirit is here with us!

And, the sacraments – wow! – the sacraments are not some magical instruments that BAM unlock everything we need to know to be near-perfect images of Jesus. No! Our coming to faith is a process. It’s like receiving a beautifully wrapped gift. You might be hesitant even to open it because you don’t want to ruin the beautiful wrapping. Maybe you carefully unwrap it and slowly open the box. But what you find doesn’t strike your fancy, so you set the box in your closet where it might sit and gather dust for years and years.

My brothers and sisters, each and every one of us received an incalculable amount of graces at our baptism and confirmation. We might not understand them, so we might not use them to build up God’s kingdom. But once we decide to go down the path of discipleship – once we commit or recommit ourselves to growing in our relationship with the Trinity, well, it’s like we took the present out of our closet, dusted it off, opened it, and carefully began to pull out the gifts within.

In our second reading, and I’m using the option from 1 Corinthians 12:3b-7, 12-13, Paul gives us that beautiful image that there is one body of Christ. Each of us makes up a part of the whole.

What does that mean?

It means that there is no one quite like you in church. And we need you. Without you, our community isn’t quite the same. Whether you are rich or poor, gainfully employed or homeless, a citizen or an immigrant doesn’t matter. You are important to God, and your presence in the community enriches our shared experience of Jesus Christ. Yes, we could limp along without you. But there is something about you that can help all of us.

In my experience, people are hesitant to understand their gifts, and they are hesitant for others to know their gifts because they don’t want to be a leader, or they might be afraid to fail. And if you’re the only one who steps forward, then I can certainly understand your hesitancy. It’s when we all work together – everyone carrying their fair share – that we, by our faith, can move mountains.

Maybe in our community, there is someone gifted with entrepreneurialism. They not only have leadership qualities, but they are an immensely talented cheerleader. They can rouse the Spirit within!

What gifts do I have to support that person and the ministry?

Maybe I’m gifted with organizational skills. So, I can offer to help behind the scenes keeping things organized.

Maybe I’m a gifted trainer and writer. Perhaps I can help create ministry training manuals and educational material.

Maybe I’m a gifted marketeer. Can I use my skills to help promote the ministry?

Maybe I’m a gifted bookkeeper. I can use my skills to steward the accounts.

Maybe I’m gifted with financial resources. Could I offer to help finance the ministry?

When we come together, each using their gifts, what hope we can bring to people in these uncertain times.

Homework! Stoked by the Word and the Eucharist in the Pentecostal flame, I invite you to reflect on the following two questions. We all have different gifts, and our gifts may manifest at different stages in our lives.
First, at this stage in my life, what gifts do I notice, and how can I use them to help my faith community?
Second, how can I help others identify and utilize their gifts?

Doing our homework might help us serve the body of Christ as disciples. Do you got it? Do you get it? Good! Now go make disciples! May Almighty God bless you, Father, Son, and Holy Spirit! +Amen!

You’re listening to deacon rudy’s notes. Thank you for joining me today. Our theme music was composed by Silent Partner. You can find all sorts of helpful information on the website at www.deaconrudysnotes.org. I’m Deacon Rudy Villarreal. Join me again next weekend as we break open the Word. Peace!

Image: Flames: iStock/Getty Images Plus/Baiterek Media. JPG.

Bibliography/Suggested Readings:
1. Kurz, William S. SJ. Acts of the Apostles. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academic, 2013. Kindle.
2. Martin, Francis and William M. Wright IV. The Gospel of John. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academic, 2015. Kindle.
3. Montague, George T. SM. First Corinthians. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academic, 2011. Kindle.
4. Vanhoye, Cardinal Albert and Peter. S. Williamson. Galatians. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academic, 2019. Kindle.

Catechism References http://www.scborromeo.org/ccc.htm:
1. Trinity: 221, 687
2. The Spirit reveals the Father and the Son: 243-48
3. The Spirit’s mission: 258, 729, 737
4. Apostolic witness on Pentecost: 599, 597, 674, 715
5. The risen Jesus: 641-46
6. Fire as a symbol of the Holy Spirit: 696
7. Pentecost: 696, 726, 731-41, 830, 1076, 1287, 2623
8. Guidance and transformation by the Spirit: 736, 1695, 1832, 2744
9. The Holy Spirit and the Church: 737-41
10. The Church, communion in the Spirit: 767, 775, 798, 796, 813, 1097, 1108-9
11. Union in the body of Christ: 789-91
12. Discerning charisms: 801
13. Communion of charisms: 951
14. The mystery of Pentecost continues in the Church: 1152, 1226, 1302, 1556
15. Effects of Confirmation: 1302-5
16. The sacrament of reconciliation: 1461-67
17. Penance and conversion: 1470
18. The Spirit is the new law: 1966, 1983
19. Idolatry: 2113
20. The flesh is concupiscence: 2515

Pentecost Sunday
Mass during the Day https://bible.usccb.org/bible/readings/052321-Day.cfm
Lectionary: 63

Reading 1
Acts 2:1-11
When the time for Pentecost was fulfilled, they were all in one place together. And suddenly there came from the sky a noise like a strong driving wind, and it filled the entire house in which they were. Then there appeared to them tongues as of fire, which parted and came to rest on each one of them. And they were all filled with the Holy Spirit and began to speak in different tongues, as the Spirit enabled them to proclaim.

Now there were devout Jews from every nation under heaven staying in Jerusalem. At this sound, they gathered in a large crowd, but they were confused because each one heard them speaking in his own language. They were astounded, and in amazement they asked, “Are not all these people who are speaking Galileans? Then how does each of us hear them in his native language? We are Parthians, Medes, and Elamites, inhabitants of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the districts of Libya near Cyrene, as well as travelers from Rome, both Jews and converts to Judaism, Cretans and Arabs, yet we hear them speaking in our own tongues of the mighty acts of God.”

Responsorial
Psalm 104:1, 24, 29-30, 31, 34
R. (cf. 30) Lord, send out your Spirit, and renew the face of the earth. or: R. Alleluia.
Bless the LORD, O my soul! O LORD, my God, you are great indeed! How manifold are your works, O LORD! the earth is full of your creatures.
R. Lord, send out your Spirit, and renew the face of the earth. or: R. Alleluia.
May the glory of the LORD endure forever; may the LORD be glad in his works! Pleasing to him be my theme; I will be glad in the LORD.
R. Lord, send out your Spirit, and renew the face of the earth. or: R. Alleluia.
If you take away their breath, they perish and return to their dust. When you send forth your spirit, they are created, and you renew the face of the earth.
R. Lord, send out your Spirit, and renew the face of the earth. or: R. Alleluia.

Reading 2
1 Corinthians 12:3b-7, 12-13
Brothers and sisters: No one can say, “Jesus is Lord,” except by the Holy Spirit.

There are different kinds of spiritual gifts but the same Spirit; there are different forms of service but the same Lord; there are different workings but the same God who produces all of them in everyone. To each individual the manifestation of the Spirit is given for some benefit.

As a body is one though it has many parts, and all the parts of the body, though many, are one body, so also Christ. For in one Spirit we were all baptized into one body, whether Jews or Greeks, slaves or free persons, and we were all given to drink of one Spirit.

OR:

Galatians 5:16-25
Brothers and sisters, live by the Spirit and you will certainly not gratify the desire of the flesh. For the flesh has desires against the Spirit, and the Spirit against the flesh; these are opposed to each other, so that you may not do what you want. But if you are guided by the Spirit, you are not under the law. Now the works of the flesh are obvious: immorality, impurity, lust, idolatry, sorcery, hatreds, rivalry, jealousy, outbursts of fury, acts of selfishness, dissensions, factions, occasions of envy, drinking bouts, orgies, and the like. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. In contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, self-control. Against such there is no law. Now those who belong to Christ Jesus have crucified their flesh with its passions and desires. If we live in the Spirit, let us also follow the Spirit.

Alleluia
R. Alleluia, alleluia.
Come, Holy Spirit, fill the hearts of your faithful and kindle in them the fire of your love.
R. Alleluia, alleluia.

Gospel
Jonn 20:19-23
On the evening of that first day of the week, when the doors were locked, where the disciples were, for fear of the Jews, Jesus came and stood in their midst and said to them, “Peace be with you.” When he had said this, he showed them his hands and his side. The disciples rejoiced when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. Whose sins you forgive are forgiven them, and whose sins you retain are retained.”

OR:

John 15:26-27
Jesus said to his disciples: “When the Advocate comes whom I will send you from the Father, the Spirit of truth that proceeds from the Father, he will testify to me. And you also testify, because you have been with me from the beginning.

“I have much more to tell you, but you cannot bear it now. But when he comes, the Spirit of truth, he will guide you to all truth. He will not speak on his own, but he will speak what he hears, and will declare to you the things that are coming. He will glorify me, because he will take from what is mine and declare it to you. Everything that the Father has is mine; for this reason I told you that he will take from what is mine and declare it to you.”

OR

John 16:12-15
“I have much more to tell you, but you cannot bear it now. But when he comes, the Spirit of truth, he will guide you to all truth. He will not speak on his own, but he will speak what he hears, and will declare to you the things that are coming. He will glorify me, because he will take from what is mine and declare it to you. Everything that the Father has is mine; for this reason I told you that he will take from what is mine and declare it to you.

Solemnity of the Ascension of the Lord

picture of youth sitting with buildings in the background and caption Live a life worthy of the calling you have received

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Mass Readings

Reading 1: Acts 1:1-11
Responsorial: Psalm 47:2-3, 6-9
Reading 2: Ephesians 1:17-23 or Ephesians 4:1-13 or Ephesians 4:1-7, 11-13
Gospel: Mark 16:15-20

https://bible.usccb.org/bible/readings/051621-Ascension.cfm
https://www.deaconrudysnotes.org/

Live a life worthy of the calling that you have received (Ephesians 4:1).

Welcome back for another edition of deacon rudy’s notes! I’m Deacon Rudy Villarreal, and together we’re going to break open the Word! Our reflection for this weekend will be on the Ascension readings as is typically celebrated in the United States on the Sunday following Ascension.

So, what is the Ascension? Well, it’s not a bon voyage party for Jesus. As the angels told the disciples, we can’t live with our heads stuck in the clouds (Acts 1:11). Nor should we sit around and do a lot of navel-gazing! Being a Christian is an invitation into a relationship with God – with the Trinity – through Jesus Christ.

The Ascension should remind us that what sits at the right hand of God is a human being just like you and just like me in every way except sin. Try to absorb that for a minute. St. Irenaeus wrote that “the glory of God is a human being fully alive.”

That’s the point of the Incarnation, don’t you think? That what unites us with God is our humanity. All too often, I hear people suggest that it’s our humanity that gets in the way of our relationship with Jesus. “I’m only human” is the lament. But consider this: “Any form of spirituality that belittles humanity, that de-emphasizes the goodness and dignity of the human person, must be regarded by Christians as an obstacle to genuine union with God.” <1>

So, how do we as a people of God move beyond the challenges we face in society – like advertising that insists we’re not good enough unless with have this product or that elective medical procedure, all of which can be yours for a few easy payments?

Well, thankfully, we’re not alone! St. Paul tells us in our second reading, and I’m citing the second option taken from Ephesians 4:1-13, that Jesus gave us the church to help us on our journey. And Jesus infused the church with the sacraments to nurture and sustain us. But wait! There’s more! Jesus gave each of us different roles to help the church – to help the people of God – make their way on this great pilgrimage that we’re all taking. Paul writes, “And he gave some as apostles, others as prophets, others as evangelists, others as pastors and teachers, to equip the holy ones for the work of ministry, for building up the body of Christ…” (Ephesians 4:11-12).

First, who are the holy ones? All of us! Who are apostles? We see our bishops as living apostles. Of course, pastors are our priests. Prophets, evangelists, and teachers can be any of us – clergy, consecrated religious, or lay people – who minister in the church for the sake of the people.

What a blessing for all of us when people step forward and accept one of these roles! We can live a life worthy of our calling when we embrace our role in the community (Ephesians 4:1). What does it take to accept one of these roles? Well, it takes an open heart and a willingness to serve. But I think it also takes the exercise of the cardinal virtue of fortitude. Fortitude is a gift of the Holy Spirit, and it is a cardinal virtue, meaning other virtues link to fortitude. This virtue gives us the ability to be strong and face obstacles to live out our faith. Fortitude empowers us to accept the different ways we are called to serve at different points in our lives. The great example Pope Benedict gave us is that the way God calls us today may be different than the way God calls us tomorrow.

Take catechists, for example. Catechists are teachers and evangelists who play a vital role in handing on the faith. While that certainly includes “formal” catechists who teach Sunday school. But I’m also speaking about parents who are the first teachers – the first catechists of our children. But they’re not alone! Grandparents, aunts, uncles, godparents, and confirmation sponsors – even close family friends – all play a role in teaching our children and handing on the faith.

Remember our discussion on the world day for vocations a couple of weeks ago? Where do the clergy and consecrated religious come from? The clergy (bishops, priests, and deacons) and the consecrated religious (brothers and sisters; monks and nuns) come from families. And that’s only possible when we do our part to pass on the light of faith to our children.

Now, I have some good news! You do not have to be an expert to be a catechist. If you hear someone say that they are an expert – well – warning bells and sirens should go off! Warning! Warning! Danger, Will Robinson! In the faith life, we are all pilgrims on the path. Some might be further along than others, but we share many things in common on our pilgrimage.

I suggest to you that one of the best ways to grow in discipleship – to experience the fullness of humanity and thus be closer to God – is to readily accept one of these roles or any volunteer opportunity at your parish. Any volunteer opportunity in the church can bring us closer to God.

They say being a teacher is the best way to learn a subject. So, catechists and evangelists have the opportunity to explore their faith more deliberately. And through that process, they have the opportunity to grow in their faith. Who better to hand on the faith than people growing in their faith.

Homework! Nourished by Christ Ascended in the Word and the Eucharist, I invite you to reflect on the following two questions.
First, “The glory of God is humanity fully alive.” What does this mean? When are you fully alive?
Second, what are some ways you can grow in your faith so that you can be a better catechist and a better evangelist to our children, our grandchildren, our nieces and nephews, our friends, and our parish community?

The Ascension inspires us to be more human by growing in our discipleship and maybe by accepting a role in the church’s ministry. Do you got it? Do you get it? Good! Now go make disciples! May Almighty God bless you, Father, Son, and Holy Spirit! +Amen!

You’re listening to deacon rudy’s notes. Thank you for joining me today. Our theme music was composed by Silent Partner. You can find all sorts of helpful information on the website at www.deaconrudysnotes.org. I’m Deacon Rudy Villarreal. Join me again next weekend as we break open the Word. Peace!

Image Credit: “Live a life worthy of the calling you have received.” Artist unknown. JPG.

Notes:
<1> Himes, Chapter 3: Incarnation, Kindle.

Bibliography/Suggested Readings:
1. Healy, Mary. The Gospel of Mark. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academic, 2008. Kindle.
2. Himes, Michael. The Mystery of Faith: An Introduction to Catholicism. Cincinnati: St. Anthony Messenger Press. 2004. Kindle.
3. Kurz, William S. SJ. Acts of the Apostles. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academic, 2013. Kindle.
4. Montague, George T. SM. Mark: A Popular Commentary on the Earliest Gospel. Steubenville, Ohio: Franciscan University Press, 1992.
5. Williamson, Peter S. Ephesians. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academic, 2009. Kindle.

Catechism References http://www.scborromeo.org/ccc.htm:
1. Spirit gives an understanding of faith: 94
2. Accompanying signs: 156, 434
3. Faith seeking understanding: 158
4. One faith: 172-75
5. Appearances of the risen Jesus: 641-44
6. The apostles’ commission: 2, 642
7. “All that Jesus did and taught:” 512
8. Christ’s ascension: 659-72, 697, 792, 965, 2795
9. Christ at the right hand of the Father: 663-64
10. As Lord of history and the cosmos: 668
11. As head of the Church: 669
12. The coming of the kingdom: 672-73
13. The promise of the Holy Spirit: 729
14. The Church’s mission: 767, 849-56
15. Charisms: 768, 791, 798-801, 910, 2003
16. The Church as the body of Christ: 790, 795
17. Church as the body of Christ: 792-95
18. The Church is one: 813-22
19. The Church founded on the apostles: 857-60
20. Laity share in Christ’s prophetic and kingly offices: 904-13
21. Baptism as foundation of communion among Christians: 1271
22. Outpouring of the Spirit: 1287
23. Apostles and pastors: 1575
24. Hope: 1817-21
25. Gift of wisdom: 1831
26. Miracles and tongues: 2003
27. Intercession: 2632
28. Thanksgiving: 2638

Solemnity of the Ascension of the Lord https://bible.usccb.org/bible/readings/051621-Ascension.cfm

Lectionary: 58

Reading 1

Acts 1:1-11

In the first book, Theophilus,

I dealt with all that Jesus did and taught

until the day he was taken up,

after giving instructions through the Holy Spirit

to the apostles whom he had chosen.

He presented himself alive to them

by many proofs after he had suffered,

appearing to them during forty days

and speaking about the kingdom of God.

While meeting with them,

he enjoined them not to depart from Jerusalem,

but to wait for “the promise of the Father

about which you have heard me speak;

for John baptized with water,

but in a few days you will be baptized with the Holy Spirit.”

When they had gathered together they asked him,

“Lord, are you at this time going to restore the kingdom to Israel?”

He answered them, “It is not for you to know the times or seasons

that the Father has established by his own authority.

But you will receive power when the Holy Spirit comes upon you,

and you will be my witnesses in Jerusalem,

throughout Judea and Samaria,

and to the ends of the earth.”

When he had said this, as they were looking on,

he was lifted up, and a cloud took him from their sight.

While they were looking intently at the sky as he was going,

suddenly two men dressed in white garments stood beside them.

They said, “Men of Galilee,

why are you standing there looking at the sky?

This Jesus who has been taken up from you into heaven

will return in the same way as you have seen him going into heaven.”

Responsorial

Psalm 47:2-3, 6-7, 8-9

R. (6) God mounts his throne to shouts of joy: a blare of trumpets for the Lord.

or: R. Alleluia.

All you peoples, clap your hands,

    shout to God with cries of gladness,

For the LORD, the Most High, the awesome,

    is the great king over all the earth.

R. God mounts his throne to shouts of joy:  a blare of trumpets for the Lord.

or: R. Alleluia.

God mounts his throne amid shouts of joy;

    the LORD, amid trumpet blasts.

Sing praise to God, sing praise;

    sing praise to our king, sing praise.

R. God mounts his throne to shouts of joy:  a blare of trumpets for the Lord.

or: R. Alleluia.

For king of all the earth is God;

    sing hymns of praise.

God reigns over the nations,

    God sits upon his holy throne.

R. God mounts his throne to shouts of joy:  a blare of trumpets for the Lord.

or: R. Alleluia.

Reading 2

Ephesians 1:17-23

Brothers and sisters:

May the God of our Lord Jesus Christ, the Father of glory,

give you a Spirit of wisdom and revelation

resulting in knowledge of him.

May the eyes of your hearts be enlightened,

that you may know what is the hope that belongs to his call,

what are the riches of glory

in his inheritance among the holy ones,

and what is the surpassing greatness of his power

for us who believe,

in accord with the exercise of his great might,

which he worked in Christ,

raising him from the dead

and seating him at his right hand in the heavens,

far above every principality, authority, power, and dominion,

and every name that is named

not only in this age but also in the one to come.

And he put all things beneath his feet

and gave him as head over all things to the church,

which is his body,

the fullness of the one who fills all things in every way.

OR:

Ephesians 4:1-13

Brothers and sisters,

I, a prisoner for the Lord,

urge you to live in a manner worthy of the call you have received,

with all humility and gentleness, with patience,

bearing with one another through love,

striving to preserve the unity of the spirit

through the bond of peace:

one body and one Spirit,

as you were also called to the one hope of your call;

one Lord, one faith, one baptism;

one God and Father of all,

who is over all and through all and in all.

But grace was given to each of us

according to the measure of Christ’s gift.

Therefore, it says:

    He ascended on high and took prisoners captive;

    he gave gifts to men.

What does “he ascended” mean except that he also descended

into the lower regions of the earth?

The one who descended is also the one who ascended

far above all the heavens,

that he might fill all things.

And he gave some as apostles, others as prophets,

others as evangelists, others as pastors and teachers,

to equip the holy ones for the work of ministry,

for building up the body of Christ,

until we all attain to the unity of faith

and knowledge of the Son of God, to mature to manhood,

to the extent of the full stature of Christ.

OR:

Ephesians 4:1-7, 11-13

Brothers and sisters,

I, a prisoner for the Lord,

urge you to live in a manner worthy of the calling

you have received,

with all humility and gentleness, with patience,

bearing with one another through love,

striving to preserve the unity of the Spirit

through the bond of peace:

one body and one Spirit,

as you were also called to the one hope of your calling;

one Lord, one faith, one baptism;

one God and Father of all,

who is over all and through all and in all.

But grace was given to each of us

according to the measure of Christ’s gift.

And he gave some as apostles, others as prophets,

others as evangelists, others as pastors and teachers,

to equip the holy ones for the work of ministry,

for building up the body of Christ,

until we all attain to the unity of faith

and knowledge of the Son of God, to mature to manhood,

to the extent of the full stature of Christ.

Alleluia

Matthew 28:19a, 20b

R. Alleluia, alleluia.

Go and teach all nations, says the Lord;

I am with you always, until the end of the world.

R. Alleluia, alleluia.

Gospel

Mark 16:15-20

Jesus said to his disciples:

“Go into the whole world

and proclaim the gospel to every creature.

Whoever believes and is baptized will be saved;

whoever does not believe will be condemned.

These signs will accompany those who believe:

in my name they will drive out demons,

they will speak new languages.

They will pick up serpents with their hands,

and if they drink any deadly thing, it will not harm them.

They will lay hands on the sick, and they will recover.”

So then the Lord Jesus, after he spoke to them,

was taken up into heaven

and took his seat at the right hand of God.

But they went forth and preached everywhere,

while the Lord worked with them

and confirmed the word through accompanying signs.

Sixth Sunday of Easter

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Mass Readings

Reading 1: Acts 10:25-26, 34-35, 44-48
Responsorial: Psalm 98:1, 2-3, 3-4
Reading 2: 1 John 4:7-10
Gospel: John 15:9-17

https://bible.usccb.org/bible/readings/050921.cfm
https://www.deaconrudysnotes.org/

My brothers and sisters, God is love!

Welcome back for another edition of deacon rudy’s notes! I’m Deacon Rudy Villarreal, and together we’re going to break open the Word!

There are so many wonderful things happening in the readings this weekend! The two overarching themes are that the Gentiles are included in the church and that God is love.

Very briefly, the first reading from Acts is amazing. It’s a reminder to us that Gentile membership in the church was not a given. It was something the early church resolved at the Council of Jerusalem described in Acts 15. But here’s the cool part. Before Peter finished speaking in Acts 10, the Holy Spirit descended on Cornelius and all the Gentiles gathered. The disciples could tell that the Holy Spirit had descended because they could hear the Gentiles speaking in tongues. And they were astounded! So, Peter ordered everyone to be baptized (Acts 10:44-48).

That’s such an interesting reading. I highly encourage you to go back and read that entire story, Acts 10:1-49.

Our second reading and the Gospel focus on love. John reminds us what we find in John 3:16, that God loves us so much that he sent Jesus into the world (1 John 4:9). And while Jesus was here, he taught us about love. The Law is meaningless if it isn’t rooted in love. So, Jesus gave us the Great Commandment. It’s so important that he wanted to make sure we’d understand it, so he said it in two ways. Jesus says you shall love God with all your heart and with all your soul and with all your mind, and you shall love your neighbor as you love yourself (Matthew 22:35-40, Mark 12:28-31, Luke 10:25-28). In John’s Gospel account, Jesus says, “This is my commandment: love one another as I love you (John 15:12).

Now, it’s easy, I think, to look to our family and our friends and say to ourselves, “Yes, I love them.” That’s the easy part. But check this out. The Gospel tells me that I need to love the yahoo who cut me off in traffic! And what am I supposed to with criminals or with people who vote the wrong way? That’s right! I need to love them. Now between you and me, that’s a much more difficult pill to swallow!

You see, Jesus tells us that if we are going to be his disciples, then we need to keep his commandments (John 15:12, 17), and that means we have to love everyone. That’s not a cop-out! Love does not mean an absence of accountability. So, we can still hold people to account for what they’ve done wrong if they break the law for example. But love tells us how we should respond to them.

If all people are created in the image and likeness of God, and if I am supposed to love everyone, then how can I go to mass and say “I love you, Jesus,” but throw verbal rocks on social media at people who disagree with me?

These last couple of years or so have been a painful lesson about the urgency to preach the words of St. Paul that we hear in Mass: the grace of the Lord Jesus Christ, the love of God, and the fellowship of the Holy Spirit be with you all (2 Corinthians 13:14). In so many parts of the world, what we see happening in politics and every nation’s response to Covid-19 and everyone’s response to their nation’s response to Covid-19 are excellent examples of how difficult it is to love someone who thinks differently than we do.

And I’m sure each of us can find personal examples where we find it difficult to love someone. But the Church teaches us that Jesus’ command, “Love one another as I love you” (John 15:12), is foundational to the entire Christian life. You can find that described in detail in the Catechism of the Catholic Church, 1827.

Love says we can disagree with each other. Absolutely we can! But love says I must treat you as a beloved creation in the image and likeness of God. Love says I must treat you with respect. I suggest to you this is easier said than done. Now, the root of the word “disciple” is the Latin word “discere” which means “to learn.” So, being a disciple means I need to constantly be learning. And that’s totally true with love.

Love is a virtue. We call it a theological virtue because God infuses us with love. As I’ve pointed out, it’s not easy to practice the virtue of love. But we can grow in and develop the virtue of love. Remember, a virtue is an intentional good habit. So, we can work at developing virtue or good habits in our lives.

We need to work at it because Jesus tells us that if we follow his commands then we will remain in Jesus’ love (John 15:10). But growing in love isn’t easy. It’s a process and we’re going to discuss one method in our homework in just a minute.

How will I know that it’s working? How can I tell that I’m growing in virtue and overcoming bad habits or vices? Jesus says that we are supposed to go and bear fruit (John 15:16). That’s right, love is not only a virtue. Love is also a fruit of the Holy Spirit. That means that even if we can’t notice it, those around us – especially our family and friends – might be able to see the fruits of our spiritual work.

How do we do this? That leads us to Homework!

Nourished by the Word Incarnate and the Eucharist, I invite you to reflect on the following two activities.

First, bring your desire to grow in the virtue of love to God in prayer. Ask God to help you grow in love. You can do this with any virtue or with any vice you want to overcome. Here’s a pro tip. Write it down. No one needs to read it except you but write down your goal. It’s like that old adage, what gets scheduled gets done or if it’s not documented it didn’t happen. So, write down your goal and any thoughts, images, ideas, or feelings that come to you during prayer.

Second, ask yourself what things work against the virtue you want to develop. For example, if you want to grow in love, then what makes you grumpy, irritable, and impatient? A lack of sleep? Too much coffee? Consuming too much news or social media? Once you’ve identified something, resolve with the help of God to overcome it with concrete steps. For example, in addition to writing down your goal, write down actionable steps to overcome the obstacles. So, if you want to grow in love, you might write down that you’re setting a goal to get more sleep, or cut back on coffee, or reduce the amount of time you spend listening to the news or on social media.

You can even record your progress over time. These notes could be helpful in your discernment and in your conversation with your pastor or a spiritual director.

It’s not enough to say “Amen, alleluia!” when we hear Jesus’ words to love one another as he loves us. As disciples, we must take specific steps to grow in virtue and overcome vice. Do you got it? Do you get it? Good! Now go make disciples! May Almighty God bless you, Father, Son, and Holy Spirit! +Amen!

You’re listening to deacon rudy’s notes. Thank you for joining me today. Our theme music was composed by Silent Partner. You can find all sorts of helpful information on the website at www.deaconrudysnotes.org. I’m Deacon Rudy Villarreal. Join me again next weekend as we break open the Word. Peace!

Image Credit: Wiki Loves Love – Meta. By Ed Gregory. JPG. CC0 Creative Commons.

Bibliography/Suggested Readings:
1. Anderson, Kelly and Daniel Keating. James, First, Second, and Third John. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academic, 2017. Kindle.
2. Kurz, William S. SJ. Acts of the Apostles. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academic, 2013. Kindle.
3. Martin, Francis and William M. Wright IV. The Gospel of John. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academic, 2015. Kindle.

Catechism References http://www.scborromeo.org/ccc.htm:
1. Gentiles in God’s plan: 60, 674, 755, 781
2. Faith: 453-54
3. God is love: 214, 218-21, 231, 257, 733, 2331, 2577
4. God loving us by sending his Son: 457-58, 604, 620
5. Call to love one another: 459, 1823-25
6. Love of God and neighbor fulfills the Commandments: 1789, 1822-29, 2067, 2069
7. Charity: 1822-29
8. Friendship with Christ: 2347, 2709
9. Christ’s prayer at the Last Supper: 2746-51

Sixth Sunday of Easter https://bible.usccb.org/bible/readings/050921.cfm
Lectionary: 56

Reading 1
Acts 10:25-26, 34-35, 44-48
When Peter entered, Cornelius met him
and, falling at his feet, paid him homage.
Peter, however, raised him up, saying,
“Get up. I myself am also a human being.”

Then Peter proceeded to speak and said,
“In truth, I see that God shows no partiality.
Rather, in every nation whoever fears him and acts uprightly
is acceptable to him.”

While Peter was still speaking these things,
the Holy Spirit fell upon all who were listening to the word.
The circumcised believers who had accompanied Peter
were astounded that the gift of the Holy Spirit
should have been poured out on the Gentiles also,
for they could hear them speaking in tongues and glorifying God.
Then Peter responded,
“Can anyone withhold the water for baptizing these people,
who have received the Holy Spirit even as we have?”
He ordered them to be baptized in the name of Jesus Christ.

Responsorial
Psalm 98:1, 2-3, 3-4
R. (cf. 2b) The Lord has revealed to the nations his saving power.
or: R. Alleluia.
Sing to the LORD a new song,
for he has done wondrous deeds;
His right hand has won victory for him,
his holy arm.
R. The Lord has revealed to the nations his saving power.
or: R. Alleluia.
The LORD has made his salvation known:
in the sight of the nations he has revealed his justice.
He has remembered his kindness and his faithfulness
toward the house of Israel.
R. The Lord has revealed to the nations his saving power.
or: R. Alleluia.
All the ends of the earth have seen
the salvation by our God.
Sing joyfully to the LORD, all you lands;
break into song; sing praise.
R. The Lord has revealed to the nations his saving power.
or: R. Alleluia.

Reading 2
1 John 4:7-10
Beloved, let us love one another,
because love is of God;
everyone who loves is begotten by God and knows God.
Whoever is without love does not know God, for God is love.
In this way the love of God was revealed to us:
God sent his only Son into the world
so that we might have life through him.
In this is love:
not that we have loved God, but that he loved us
and sent his Son as expiation for our sins.

Alleluia
John 14:23
R. Alleluia, alleluia.
Whoever loves me will keep my word, says the Lord,
and my Father will love him and we will come to him.
R. Alleluia, alleluia.

Gospel
John 15:9-17
Jesus said to his disciples:
“As the Father loves me, so I also love you.
Remain in my love.
If you keep my commandments, you will remain in my love,
just as I have kept my Father’s commandments
and remain in his love.

“I have told you this so that my joy may be in you
and your joy might be complete.
This is my commandment: love one another as I love you.
No one has greater love than this,
to lay down one’s life for one’s friends.
You are my friends if you do what I command you.
I no longer call you slaves,
because a slave does not know what his master is doing.
I have called you friends,
because I have told you everything I have heard from my Father.
It was not you who chose me, but I who chose you
and appointed you to go and bear fruit that will remain,
so that whatever you ask the Father in my name he may give you.
This I command you: love one another.”