30th Sunday in Ordinary Time

image of red ants pulling apart a black ant

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Mass readings

First Reading: Exodus 22:20-26
Responsorial: Psalm 18:2-4, 47, 51
Second Reading: 1 Thessalonians 1:5C-10
Gospel: Matthew 22:34-40

https://bible.usccb.org/bible/readings/102520.cfm
www.deaconrudysnotes.org

My brothers and sisters, once again we are presented with the readings which totally speak to our situation today. Our world, at least in the west, is becoming so polarized. People – our own friends and families – are ripping other people apart on social media. We see that right now in the United States with the upcoming presidential election. But we also witnessed extreme polarization in the UK over Brexit. The great challenge for Christians is to resist – to not allow our church communities to be ripped apart by politics.

Of course, we have a responsibility to bring our faith into politics and business – to help people see beyond the problems of everyday life. Our readings today remind us where our true focus should be. But today’s readings also answer the question, “Why do we need a church?” Let’s get to it then!

In today’s Gospel, Matthew tells us that because Jesus was successful in dismissing the Sadducees, the Pharisees decided to give a go (Matthew 22:34-35). So, one of them asked, “Teacher, what’s the most important commandment in the Torah?” (Matthew 22:36). Now, this really wasn’t a trick question as much as a test. Did Jesus have a sufficient understanding of the Law to teach it? <1>

Jesus replies with one answer stated two different ways. “You shall love the Lord you God with all your heart and all your soul, and all your mind…[and] You will love your neighbor as yourself. The whole Torah (and Prophets) depend on these two commandments” (Matthew 22:37-40). How is this possible? If we believe that we are created in the image and likeness of God, and if we accept Jesus’ teaching that whatever we do for the least of these we do for him (Matthew 25:40), then loving God is the same as loving our neighbor and loving our neighbor is the same as loving God. I think the song “The Proof of Your Love” by King & Country explains this point more eloquently that me. You’ve got to check it out! I’ve got a link in the podcast to it. <2>

But what does this have to do with church? Do we really need a church?

There are at least two reasons we need to consider. First, Christianity is not some intellectual activity that we subscribe to after considering a series of arguments for and against. No! Christianity is a report. It is the Gospel – it is the Good News! But in order to “hear” the Good News, someone had to bring it to us. We are a community – we are a church – because someone at some particular point in time brought to the community the message of the Good News of Jesus Christ, or as Bishop Robert Barron would say, the Great Story of Jesus. What does Paul do? He brings the Good News to the people at Thessalonica, at Colossae, at Corinth, at Ephesus. Right? He brings the Good News to the people. Being a Christian means we heard the Good News from someone else, like our parents or teachers or friends or pastors. <3>

The second reason why we are a church – why church is central to the Christian life – is that the Gospel makes this extraordinary claim that my relationship with God is dependent on my relationship with my neighbor. <4>

How could someone born to a castaway and raised alone on a deserted island be a Christian? It’s unlikely for two reasons: someone needs to bring that person the Good News, and that person needs to be part of a community of believers. If you are not part of a community, how can you ever practice loving your neighbor?

Why is this so important for us today in our increasingly polarized world? We should be first Christian, then American or British or Swiss, etc. And somewhere way down the line, we might identify as Republican or Democrat, Tories or Labour, etc. Never party before God and country! Yet something is stirring the pot. It’s like putting some red and black ants in a jar. I saw this interesting image on social media. They’ll get along just fine unless you shake the jar. Then they’ll start to rip each other apart. As Christians who are challenged by today’s Gospel to love our neighbors as we love ourselves, we need to ask ourselves, “Who is shaking the jar?”

My brothers and sisters, I am not advocating for one political point of view over another. I am advocating for “the Way, the Truth and the Life” that is Christ Jesus (John 14:6). As Christians we’re not supposed to rip our neighbors apart! No! We should be trying to help alleviate people’s anxiety by sharing the hope of Jesus Christ. We need to have the courage to point out the demons shaking the jar. We need to help lead people into the community of believers, not out of it. The Gospel today gives us quite a bit to think about before and after the upcoming elections.

Homework! Enlighted by the Word of God and by the Eucharist, I encourage you to reflect on the following two questions.
First, what does the word “church” mean to you?
Second, do you remember who brought the Good News to you? How have you shared the Good News with others?

Perhaps our homework will help us lead the people we encounter away from polarization and back to the church. Do you got it? Do you get it? Good! Now go make disciples! May Almighty God bless you, Father, Son and Holy Spirit! +Amen!

Image Credit: Unknown. JPG file.

Notes:
Unless otherwise indicated, all Bible quotes are taken from The Bible: A Study Bible freshly translated by Nicholas King. Buxhall, Suffolk UK: Kevin Mayhew, 2013.
<1> Mitch and Sri, The Gospel of Matthew, 288.
<2> King & Country, “The Proof of Your Love,” YouTube, 14 September 2012, Accessed 22 October 2020, https://youtu.be/b-2dKOfbC9c.
<3> Himes, The Mystery of Faith: An Introduction to Catholicism, “Chapter Five: Church,” Kindle.
<4> Ibid.

References:
1. Eubank, Nathan. First and Second Thessalonians. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academics, 2019. Kindle.
2. Himes, Michael. The Mystery of Faith: An Introduction to Catholicism. Cincinnati, OH: St. Anthony Messenger Press, 2004. Kindle.
3. King & Country. “The Proof of Your Love.” YouTube, 14 September 2012. Accessed 22 October 2020. https://youtu.be/b-2dKOfbC9c.
4. Mitch, Curtis and Edward Sri. The Gospel of Matthew. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academic, 2010. Kindle.

Catechism References http://www.scborromeo.org/ccc.htm:
1. The living God, 205
2. The Holy Spirit, 686-747
3. The Ten Commandments, 2052-74
4. The two love commandments, 2055, 2083
5. Moral life a response to the Lord’s initiative of love, 2061-63

Thirtieth Sunday in Ordinary Time https://bible.usccb.org/bible/readings/102520.cfm
Lectionary: 148

Reading 1
Exodus 22:20-26
Thus says the LORD:
“You shall not molest or oppress an alien,
for you were once aliens yourselves in the land of Egypt.
You shall not wrong any widow or orphan.
If ever you wrong them and they cry out to me,
I will surely hear their cry.
My wrath will flare up, and I will kill you with the sword;
then your own wives will be widows, and your children orphans.

“If you lend money to one of your poor neighbors among my people,
you shall not act like an extortioner toward him
by demanding interest from him.
If you take your neighbor’s cloak as a pledge,
you shall return it to him before sunset;
for this cloak of his is the only covering he has for his body.
What else has he to sleep in?
If he cries out to me, I will hear him; for I am compassionate.”

Responsorial
Psalm 18:2-3, 3-4, 47, 51
R. (2) I love you, Lord, my strength.
I love you, O LORD, my strength,
O LORD, my rock, my fortress, my deliverer.
R. I love you, Lord, my strength.
My God, my rock of refuge,
my shield, the horn of my salvation, my stronghold!
Praised be the LORD, I exclaim,
and I am safe from my enemies.
R. I love you, Lord, my strength.
The LORD lives and blessed be my rock!
Extolled be God my savior.
You who gave great victories to your king
and showed kindness to your anointed.
R. I love you, Lord, my strength.

Reading 2
1 Thessalonians 1:5C-10
Brothers and sisters:
You know what sort of people we were among you for your sake.
And you became imitators of us and of the Lord,
receiving the word in great affliction, with joy from the Holy Spirit,
so that you became a model for all the believers
in Macedonia and in Achaia.
For from you the word of the Lord has sounded forth
not only in Macedonia and in Achaia,
but in every place your faith in God has gone forth,
so that we have no need to say anything.
For they themselves openly declare about us
what sort of reception we had among you,
and how you turned to God from idols
to serve the living and true God
and to await his Son from heaven,
whom he raised from the dead,
Jesus, who delivers us from the coming wrath.

Alleluia
John 14:23
R. Alleluia, alleluia.
Whoever loves me will keep my word, says the Lord,
and my Father will love him and we will come to him.
R. Alleluia, alleluia.

Gospel
Matthew 22:34-40
When the Pharisees heard that Jesus had silenced the Sadducees,
they gathered together, and one of them,
a scholar of the law tested him by asking,
“Teacher, which commandment in the law is the greatest?”
He said to him,
“You shall love the Lord, your God,
with all your heart,
with all your soul,
and with all your mind.
This is the greatest and the first commandment.
The second is like it:
You shall love your neighbor as yourself.
The whole law and the prophets depend on these two commandments.”

29th Sunday in Ordinary Time

picture of ancient Roman coin with Caesar's image

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Mass readings

First Reading: Isaiah 45:1, 4-6
Responsorial: Psalm 96:1, 3, 4-5, 7-10
Second Reading: 1 Thessalonians 1:1-5B
Gospel: Matthew 22:15-21

https://bible.usccb.org/bible/readings/101820.cfm
www.deaconrudysnotes.org

My brothers and sisters, it’s like God picked these readings for this election season. Of course, they were selected by the Holy Spirit, and I’m not sure we could find better readings for our consideration!

In the Gospel today, Jesus says to those sent to trap him, “Then repay to Caesar what belongs to Caesar and to God what belongs to God” (Matthew 22:21). There is a lot of meaning there for us! First, citizens are called to cast a ballot no matter how distasteful you find politics or disappointed with the process you feel. Our vote, in a way, is us rendering onto Caesar. Of course, this example overly simplifies politics, but I think it’s fair to say this is one way to look at it.

Second, we should be active in the process. It’s our obligation as citizens of faith to bring our tradition’s wisdom and to influence positive changes. There is a danger in engaging Caesar’s world. The risk is that we get sucked into the quest to wield power and influence. But as we discussed in All Things Catholic on October 7th, our bishops suggest that “We should not let the party transform us in such a way that we neglect or deny fundamental moral truths or approve intrinsically evil acts.” <1>

From my perch outside the United States, I see so much division in the country – even in our parishes. That’s painful to watch. Our divisions run deep. Why? Perhaps it’s because many of us have been sucked into the parties. Maybe people are being transformed by the parties and not the other way around.

Look, we’re Christian first. We have to be Christians first. No political candidate will stand with you or me on judgment day. We will be held accountable for how we spent our time on this third rock from the sun. The minute we can’t agree to disagree – the minute we can’t stand to be in the company of our brothers and sisters because of their politics – is the day we should recognize that something is terribly, terribly wrong.

We Catholics are Christians and our first and second readings give us some insight we should be mindful of. In our first reading from Isaiah, we hear that we are each of us called by our names (Isaiah 45:4). We are not called by our political affiliations. We are not called because our candidate is pro-anything. We are not called because of the size of our bank accounts or our retirement balances or the car we drive. We are called because we are created in the image and likeness of God. Period.

Our Catholic faith teaches us that being created in the image and likeness of God means we have a certain dignity. No one can take that away from us. No vote we’ve cast – no party we’ve supported. No one can take away our dignity if – if we reconcile ourselves with God. In six weeks, we begin Advent – a great time to be reconciled!

Paul reminds us that we were chosen. You were chosen. I was chosen (1 Thessalonians 1:4). That means you are worthy. How is this possible? Paul tells us that by the power of the Holy Spirit, we were set apart. We are not supposed to live our lives on the hamster wheel, chasing fortune and glory. We were chosen to help build the Kingdom of God right here, right now.

Paul says that Spirit came with much conviction (1 Thessalonians 1:5). Do you feel convicted? Do you feel that you every fiber of your being is vibrating with the love of Jesus Christ for you and for everyone you encounter? When you look at yourself in the mirror, who do you see? Do you see yourself like Mother Teresa or more like a Wall Street tycoon? It’s easy to get caught up in the energy of chasing the next dollar, but I suggest to you that instead of chasing that which is Caesar’s, wouldn’t we be better off pausing every now and then and allowing God’s grace to rain down upon us and so that we can use this grace to reach out with love to make this a better world?

Homework! Inspired by the Word of God and by the Eucharist, I encourage you to reflect on the following two questions.
1. During this election cycle, have I lost my temper and blown up at anyone instead trying to have a conversation?
2. Can I promote the attitude “agree to disagree” as a small way of promoting peace and justice?

I think doing our homework will help us right our course away from Caesar and back toward Jesus. Do you got it? Do you get it? Good! Now go make disciples! May Almighty God bless you, Father, Son and Holy Spirit! +Amen!

Image Credit: Unknown. JPG file.

Notes:
Unless otherwise indicated, all Bible quotes are taken from The Bible: A Study Bible freshly translated by Nicholas King. Buxhall, Suffolk UK: Kevin Mayhew, 2013.
<1> United States Conference of Catholic Bishops, Forming Conscience for Faithful Citizenship: A Call to Political Responsibility from the Catholic Bishops of the United States, (Washington, DC: United States Conference of Catholic Bishops, 2020), no. 14. Adobe Digital Editions PDF.

References:
1. Eubank, Nathan. First and Second Thessalonians. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academics, 2019. Kindle.
2. Mitch, Curtis and Edward Sri. The Gospel of Matthew. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academic, 2010. Kindle.

Catechism References http://www.scborromeo.org/ccc.htm:
1. Participation in the social sphere, 1897-1917
2. Duties of citizens, 2238-2244

Twenty-ninth Sunday in Ordinary Time https://bible.usccb.org/bible/readings/101820.cfm
Lectionary: 145

Reading 1
Isaiah 45:1, 4-6
Thus says the LORD to his anointed, Cyrus,
whose right hand I grasp,
subduing nations before him,
and making kings run in his service,
opening doors before him
and leaving the gates unbarred:
For the sake of Jacob, my servant,
of Israel, my chosen one,
I have called you by your name,
giving you a title, though you knew me not.
I am the LORD and there is no other,
there is no God besides me.
It is I who arm you, though you know me not,
so that toward the rising and the setting of the sun
people may know that there is none besides me.
I am the LORD, there is no other.

Responsorial
Psalm 96:1, 3, 4-5, 7-8, 9-10
R. (7b) Give the Lord glory and honor.
Sing to the LORD a new song;
sing to the LORD, all you lands.
Tell his glory among the nations;
among all peoples, his wondrous deeds.
R. Give the Lord glory and honor.
For great is the LORD and highly to be praised;
awesome is he, beyond all gods.
For all the gods of the nations are things of nought,
but the LORD made the heavens.
R. Give the Lord glory and honor.
Give to the LORD, you families of nations,
give to the LORD glory and praise;
give to the LORD the glory due his name!
Bring gifts, and enter his courts.
R. Give the Lord glory and honor.
Worship the LORD, in holy attire;
tremble before him, all the earth;
say among the nations: The LORD is king,
he governs the peoples with equity.
R. Give the Lord glory and honor.

Reading 2
1 Thessalonians 1:1-5B
Paul, Silvanus, and Timothy to the church of the Thessalonians
in God the Father and the Lord Jesus Christ:
grace to you and peace.
We give thanks to God always for all of you,
remembering you in our prayers,
unceasingly calling to mind your work of faith and labor of love
and endurance in hope of our Lord Jesus Christ,
before our God and Father,
knowing, brothers and sisters loved by God,
how you were chosen.
For our Gospel did not come to you in word alone,
but also in power and in the Holy Spirit and with much conviction.

Alleluia
Philippians 2:15D, 16A
R. Alleluia, alleluia.
Shine like lights in the world
as you hold on to the word of life.
R. Alleluia, alleluia

Gospel
Matthew 22:15-21
The Pharisees went off
and plotted how they might entrap Jesus in speech.
They sent their disciples to him, with the Herodians, saying,
“Teacher, we know that you are a truthful man
and that you teach the way of God in accordance with the truth.
And you are not concerned with anyone’s opinion,
for you do not regard a person’s status.
Tell us, then, what is your opinion:
Is it lawful to pay the census tax to Caesar or not?”
Knowing their malice, Jesus said,
“Why are you testing me, you hypocrites?
Show me the coin that pays the census tax.”
Then they handed him the Roman coin.
He said to them, “Whose image is this and whose inscription?”
They replied, “Caesar’s.”
At that he said to them,
“Then repay to Caesar what belongs to Caesar
and to God what belongs to God.”

28th Sunday in Ordinary Time

picture of many roads going in different directions and many confusing street signs

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Mass readings

First Reading: Isaiah 25:6-10A
Responsorial: Psalm 23:1-6
Second Reading: Philippians 4:12-14, 19-20
Gospel: Matthew 22:1-14 OR 22:1-10

https://bible.usccb.org/bible/readings/101120.cfm
https://www.deaconrudysnotes.org/

What an interestingly odd Gospel reading today. Don’t you think? Those who are invited turn their backs and are destroyed. Those who are invited and come are not guaranteed to remain. How is that fair?

Ok, maybe this reading isn’t as odd as it is disturbing. Why would those invited not come? Well, it’s all about distraction. In the Gospel, they are so caught up in their own lives – their businesses and their busyness – that they ignore the invitation.

Now maybe we can all relate to this in some way. We get caught up in work or in our activities, binge-watching a show or glued to social media. Have you ever looked up and thought to yourself, “Where did all the time go?” These little distractions can amount to sins if they keep us from our true purpose.

In The Screwtape Letters, “Letter 12”, C.S. Lewis writes, “You can keep him up late at night, not roistering, but staring at a dead fire in a cold room. All the healthy and outgoing activities which we want him to avoid can be inhibited and nothing given in return, so that at last he may say, as one of my own patients said on his arrival down here, ‘I now see that I spent most of my life doing neither what I ought nor what I liked.”

Sound familiar? These distractions that keep us from doing what we ought or what we like can seem so important in the moment. Believe me – I’ve been there and done that – and sometimes I think I keep falling into the same trap! Technology makes it all too easy to get lost on three-hour tour of nothing!

God invites us. We are invited! The first reading gives us a wonderful description: rich foods, choice wines, where death is destroyed and every tear is wiped away (Isaiah 25:6, 8). We are invited, but God will not make us come to him. We must freely choose. So, in the Gospel account those who chose to ignore eventually experienced the reality of their poor choices. They were wiped out!

What about the person who was invited and came to the party without a proper wedding garment? I think this person is like the bench warmer. You know the type – the person who comes to mass for any reason except out of commitment to Jesus Christ. This person might come out of obligation. Worse still, this person participates in the Eucharist – a taste of the heavenly banquet – but is not converted. They are so filled with their own sense of right and wrong that the words of Scripture can’t penetrate the heart. But really, this person comes without a wedding garment. In other words, the person does not come predisposed to the saving grace offered by God through his church.

C.S. Lewis closes this letter this way, “You will say that these are very small sins; and doubtless, like all young tempters, you are anxious to be able to report spectacular wickedness. But do remember, the only thing that matters is the extent to which you separate the man from the Enemy [meaning God]. It does not matter how small the sins are provided that their cumulative effect is to edge the man away from the Light and out into the Nothing. Murder is no better than cards if cards can do the trick. Indeed the safest road to Hell is the gradual one – the gentle slope, soft underfoot, without sudden turnings, without milestones, without signposts.”

Whoa! Listen, I wouldn’t recommend listen to the dramatized version of the Screwtape Letters, like the Radio Theatre version, on a cold, rainy night! But is this accurate? Look, most of us will never encounter the physical manifestation of evil, thank God! Lucifer’s greatest power is to plant seeds of fear and doubt. Lucifer can’t make us do anything, but by sowing doubt, discord, disunity, we put distance between ourselves and God.

Scripture says, “…let us rejoice and exult and give him glory, because the Lamb’s wedding feast has come…” (Revelation 19:6-9). Where will you be on that day?

Homework! Nourished at the table of the Word and Sacrament, let’s reflect on the following two questions.
1. What distractions occupy too much of my time?
2. Are there things I could be doing right now to help build the kingdom of God – to help my pastor and my parish community reach out to those on the margins?

I think our homework might help us refocus our attention. Do you got it? Do you get it? Good! Now go make disciples! May Almighty God bless you, Father, Son and Holy Spirit! +Ament!

Image Credit: Unknown. JPG file.

Notes: Unless otherwise indicated, all Bible quotes are taken from The Bible: A Study Bible freshly translated by Nicholas King. Buxhall, Suffolk UK: Kevin Mayhew, 2013.

References:
1. Hamm, Dennis, SJ. Philippians, Colossians, Philemon. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academics, 2013. Kindle.
2. Lewis, C.S. The Screwtape Letters and Screwtape Proposes a Toast. Annotated Edition. New York: HarperOne, 2013. Kindle.
3. Mitch, Curtis and Edward Sri. The Gospel of Matthew. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academic, 2010. Kindle.

Catechism References http://www.scborromeo.org/ccc.htm:
1. Jesus invites sinners, but demands conversion, 543-46
2. The Eucharist is the foretaste of the Messianic Banquet, 1402-05, 2837

Twenty-eighth Sunday in Ordinary Time https://bible.usccb.org/bible/readings/101120.cfm
Lectionary: 142

Reading 1
Isaiah 25:6-10A
On this mountain the LORD of hosts
will provide for all peoples
a feast of rich food and choice wines,
juicy, rich food and pure, choice wines.
On this mountain he will destroy
the veil that veils all peoples,
the web that is woven over all nations;
he will destroy death forever.
The Lord GOD will wipe away
the tears from every face;
the reproach of his people he will remove
from the whole earth; for the LORD has spoken.
On that day it will be said:
“Behold our God, to whom we looked to save us!
This is the LORD for whom we looked;
let us rejoice and be glad that he has saved us!”
For the hand of the LORD will rest on this mountain.

Responsorial
Psalm 23:1-3A, 3B-4, 5, 6
R. (6cd) I shall live in the house of the Lord all the days of my life.
The LORD is my shepherd; I shall not want.
In verdant pastures he gives me repose;
beside restful waters he leads me;
he refreshes my soul.
R. I shall live in the house of the Lord all the days of my life.
He guides me in right paths
for his name’s sake.
Even though I walk in the dark valley
I fear no evil; for you are at my side
with your rod and your staff
that give me courage.
R. I shall live in the house of the Lord all the days of my life.
You spread the table before me
in the sight of my foes;
you anoint my head with oil;
my cup overflows.
R. I shall live in the house of the Lord all the days of my life.
Only goodness and kindness follow me
all the days of my life;
and I shall dwell in the house of the LORD
for years to come.
R. I shall live in the house of the Lord all the days of my life.

Reading 2
Philippians 4:12-14, 19-20
Brothers and sisters:
I know how to live in humble circumstances;
I know also how to live with abundance.
In every circumstance and in all things
I have learned the secret of being well fed and of going hungry,
of living in abundance and of being in need.
I can do all things in him who strengthens me.
Still, it was kind of you to share in my distress.

My God will fully supply whatever you need,
in accord with his glorious riches in Christ Jesus.
To our God and Father, glory forever and ever. Amen.

Alleluia
Ephesians 1:17-18
R. Alleluia, alleluia.
May the Father of our Lord Jesus Christ
enlighten the eyes of our hearts,
so that we may know what is the hope
that belongs to our call.
R. Alleluia, alleluia.
Gospel

Matthew 22:1-14 OR 22:1-10
Jesus again in reply spoke to the chief priests and elders of the people
in parables, saying,
“The kingdom of heaven may be likened to a king
who gave a wedding feast for his son.
He dispatched his servants
to summon the invited guests to the feast,
but they refused to come.
A second time he sent other servants, saying,
‘Tell those invited: “Behold, I have prepared my banquet,
my calves and fattened cattle are killed,
and everything is ready; come to the feast.”’
Some ignored the invitation and went away,
one to his farm, another to his business.
The rest laid hold of his servants,
mistreated them, and killed them.
The king was enraged and sent his troops,
destroyed those murderers, and burned their city.
Then he said to his servants, ‘The feast is ready,
but those who were invited were not worthy to come.
Go out, therefore, into the main roads
and invite to the feast whomever you find.’
The servants went out into the streets
and gathered all they found, bad and good alike,
and the hall was filled with guests.
But when the king came in to meet the guests,
he saw a man there not dressed in a wedding garment.
The king said to him, ‘My friend, how is it
that you came in here without a wedding garment?’
But he was reduced to silence.
Then the king said to his attendants, ‘Bind his hands and feet,
and cast him into the darkness outside,
where there will be wailing and grinding of teeth.’
Many are invited, but few are chosen.”

or

Jesus again in reply spoke to the chief priests and elders of the people
in parables, saying,
“The kingdom of heaven may be likened to a king
who gave a wedding feast for his son.
He dispatched his servants
to summon the invited guests to the feast,
but they refused to come.
A second time he sent other servants, saying,
‘Tell those invited: “Behold, I have prepared my banquet,
my calves and fattened cattle are killed,
and everything is ready; come to the feast.”’
Some ignored the invitation and went away,
one to his farm, another to his business.
The rest laid hold of his servants,
mistreated them, and killed them.
The king was enraged and sent his troops,
destroyed those murderers, and burned their city.
Then he said to his servants, ‘The feast is ready,
but those who were invited were not worthy to come.
Go out, therefore, into the main roads
and invite to the feast whomever you find.’
The servants went out into the streets
and gathered all they found, bad and good alike,
and the hall was filled with guests.”