Deacon – Page 39 – deacon rudy's notes

February 20, 2020February 20, 2020

ATC 5 Caring for Creation

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You’re listening to All Things Catholic

Welcome to another edition of All Things Catholic. I’m your host, Deacon Rudy Villarreal and I’m so glad you’re here! Together we are going to explore what it means to be Catholic. Today as we prepare to celebrate the 50th anniversary of Earth Day and the 5th anniversary of Laudato Si’, we’re going to begin a discussion about what it means to be a Christian living in right relation with God and his creation. By the way, if there’s a topic you’re interested in learning more about, please let me know. Send me an email to rudy@deaconrudysnotes.org or by using the comment form on the website www.deaconrudysnotes.org.

I’ve got to tell you, I’m still glowing from a pilgrimage to Lourdes and a most excellent birthday weekend in London. We all need downtime. The Gospels give us many examples of Jesus going away from the crowds that followed him, often with a small group of his closest disciples, to get away for prayer and rest. If you haven’t been on a spiritual retreat or pilgrimage, I highly encourage you to consider it. There are many reputable retreat and pilgrimage opportunities out there that range from highly visible faith leaders on the world stage who draw from large, national audience, to locally organized events. Check with your parish office to learn how you can find out more about retreats in your area and pilgrimages being organized from your area.

So, why this topic? Well, a few months ago, I really stepped into it on Twitter @deaconrudy. A priest had made comment that his diocese was really pushing all parish religious education classes to study Pope Francis’ encyclical on the environment, Laudato Si’, but to his disappointment many of the students didn’t know the most basic prayers of our faith tradition. He suggested that we should be spending more time with learning our prayers.

My reply was that while that it is a tragedy that so many children are not being taught their prayers at home, for the Catholic it’s not either or – it’s not either prayers or creation, it’s both/and. In other words, living out our faith is the real testimony of our academic knowledge.

Well, one of his other followers did not agree with me. She replied that global warming, the global environmental crisis is simply not true. I don’t want to misstate what she said, but the gist was something along the lines that it is wrong for the Church to get politically involved especially in such a fiction.

My reply back to her was that for the believer, it’s not really about global warming. It’s about living out our faith every hour, every minute every second of the day in a way that is consistent with what we say we believe.

And this went on for a little bit – some back-and-forth comments and comments of support that I received from others in the Twitterverse. But that really started me thinking that I personally need to do more with trying to help bridge this gap. The Church isn’t about one perspective or another, and it’s not about saying I like pious types of activities so I’m going to do that or I like social justice so I’m going to do that. It’s all of that together. It’s about experiencing the Catholic faith intellectually, spiritually and practically. So I need to do more about connecting those dots and that’s where this idea for this particular episode came from and I suspect that we’ll do several more over the course of this next year as we mark the 50th anniversary of Earth Day and the 5th anniversary of Laudato Si’.

Before we jump into theological waters, it’s important to not allow ourselves to be overwhelmed by the enormity of the subject. It’s like trying to think about the national debt where you live. It’s really easy to be overwhelmed by the problem and convince yourself there’s nothing you can do about it, and so you do nothing. Pope Francis warns us that merely focusing on the accumulation of data can lead to overload and confusion and that can lead to inaction, (LS, 47). There’s nothing I can do on my own about it, right? Ok, hold on to this idea for just a second.

Next, I want you to think your relationship with the people around you – your spouse, if you’re married, your children, your roommates, your coworkers, people who share your commute. Don’t we expect to be treated with respect and for those around us to share with us whether it’s a spot on the train or space on the highway, or in our personal relationships, don’t we expect some level of sharing? In the spousal relationship, for example, therapist will tell us its unhealthy to place conditions on the relationship or extort our partner in some way. We expect our children to share with their siblings and with other children on the playground or in the classroom. You get the idea, right?

So, how do we get from the idea of sharing to the idea that it’s ok to litter or after we change the oil in our cars, that we can dump the old oil in the stream behind our house? Exploiting nature isn’t really consistent with the way we try to live and the way we try to raise our children – setting aside products we use or the energy or water we consume. So, if we expect more from our spouses and children, and neighbors, and friends and coworkers and even complete strangers, then we can expect more of how the way we live impacts the environment.

Here’s an example from my home in Texas. Single use plastic grocery store bags were causing problems for ranchers in West Texas and fishery operators on the coast. Now the problem wasn’t about global warming and it wasn’t about petroleum and it wasn’t about landfills. The problem was that these bags were ending up in and around livestock – in feeders, clogging up machinery, etc. Worse, some of the livestock would eat the bags which could harm them. These communities began to ban single use plastic bags. It was a simple solution to a real problem that within the realm of what these communities could do.

Unfortunately, the State of Texas has made it illegal for local communities to initiate such ordinances in its current un-Christian and un-Catholic war against local governance. That’s a-whole-nother story that we will revisit in a future episode, but here’s my point. It doesn’t take some global calamity for us to recognize an injustice, like harming livestock, considering viable solutions for that specific problem and implementing solutions and of course evaluating the solution and mitigating against unintended consequences. That’s normal problem solving at the community level.

But there’s a catch. It requires action on our part. Pope Francis points out that the way self-destructive vices work in our lives is that we tend to try to not see them. Maybe we pretend these vices aren’t happening or we pretend these vices are not so bad and that nothing will happen because of this vice, (LS, 59). But vices do have an effect on us, right? The righteous pursuit of justice is a process of conversion.

As we prepare to mark the 50th anniversary of Earth Day and the 5th anniversary of Laudato Si’, we need to remember that justice takes some time and some commitment. That’s part of what it means to live in right relation with God and his creation.

What do you think? Post a comment on the website, www.deaconrudysnotes.org.

For those of you who’ve been listening to the weekend edition of deacon rudy’s notes, you know I’m a huge fan of homework. So, I’d like to begin adding some homework to All Things Catholic. Your homework is to read this weekend’s readings before you get to mass. It’s helpful to read them through at least once. That not only helps us pay better attention to the readings as they are proclaimed, but it also prepares us to listen to the homily.

There are many free resources out there that organize the readings for you, but if you’re not sure where to go, you can check out the free resource offered by the US Catholic bishops. If you enter “USCCB readings” into your favorite browser, you find a link to their webpage that includes a calendar. You can pick the day and then see the readings for that mass. I’ll include a link in the podcast notes. So now you have no excuse – your homework is to go check out the readings for the 7th Sunday in Ordinary Time.

Do you got it? Do you get it? Good! Now go make disciples! May Almighty God bless you, Father, Son and Holy Spirit! +Amen!

I’m Deacon Rudy Villarreal and next time on All Things Catholic, at the request of one of our faithful listeners in Switzerland and in the light of the Pope’s post-synodal exhortation on the Amazon, “Querida Amazonia”, we’re going to talk about change. The Second Vatican Council’s document, Gaudium et spes, calls on the laity and the Church to “recognize the signs of the time,” (4). What does that mean and how exactly does that work?

You’re listening to All Things Catholic.

This episode was produced by deacon rudy’s notes. Our theme music was composed by Silent Partner. You can find all sorts of helpful information on the website at www.deaconrudysnotes.org. I’m your host, Deacon Rudy Villarreal. Join us again next time and don’t forget to watch for the weekend edition where we break open the Word. Peace!

References:

Francis. Laudato Si’. Accessed 20 February 2020. Vatican.va. http://www.vatican.va/content/francesco/en/encyclicals/documents/papa-francesco_20150524_enciclica-laudato-si.html.
The Bible: A Study Bible freshly translated by Nicholas King. Buxhall, Suffolk UK: Kevin Mayhew, 2013.

Catechism Links: Easily search the Catechism at http://www.scborromeo.org/ccc.htm

Respect for the goodness of every creature, 339.
Interdependence of creatures, 340.
Human dignity, 357.

Resources:

Catholic Climate Covenant: https://catholicclimatecovenant.org/
Marianist Environmental Education Center (MEEC): https://meec.center/
Readings for the Seventh Sunday in Ordinary Time: http://www.usccb.org/bible/readings/022320.cfm

February 16, 2020February 5, 2020

6th Sunday in Ordinary Time

picture of tree with extensive exposed root system

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Mass Readings

First Reading: Sirach 15:15-20
Responsorial: Psalm 119:1-2, 4-5, 17-18, 33-34
Second Reading: 1 Corinthians 2:6-10
Gospel: Matthew 5:17-37

http://www.usccb.org/bible/readings/021620.cfm
https://www.deaconrudysnotes.org/

G.K. Chesterton said, “There are an infinite number of ways to fall, but there is only one way to stand.”

Brothers and sisters in today’s readings, we talk about the law. In our first reading today from Sirach, we hear that we should choose and keep the commandments because they will save us. And indeed, today in the Church, we look at the commandments, as part of that core of what it means to be believers in the one true God. The commandments are not negotiable.

But we need to exercise caution. We need to avoid the trap of becoming robots or slaves to the law. The law does not represent a checklist. It’s so much more than that.

Building on our second reading from last week, St. Paul tells us that God’s law – that Scripture is a source of Wisdom that can transform our lives. Last week Paul says he came to the Corinthians trembling, but in the very next chapter Paul begins to show us that the scandalous cross can produce much fruit. Wisdom is a powerful fruit that can guide the way we live and work today, but we can’t learn that from the world. “Eye has not seen, and ear has not heard…what God has prepared for those who love him,” (1 Cor 2:9).

Scripture and Tradition, then, are sources of Wisdom that can transform our lives. Why do I say transform? Discipleship is not about checklists or keeping score. No! Authentic discipleship requires conversion of heart and mind. That’s what Jesus is talking about in today’s Gospel. He doesn’t just rattle off a list of commandments. He kicks it up a notch and frankly makes life a little uncomfortable for a lot of us.

Discipleship is not about following the letter of the law externally for all the world to see. Discipleship is about being transformed by the law and living the law internally. He gives examples of what he means. “Thou shall not kill,” isn’t just about murder. If we gossip – if through the things we say we harm someone’s reputation, then it’s as if we murdered them. You shouldn’t commit adultery, but if you lust after someone else, then for all practical purposes, you have committed adultery.

We cannot reduce the law to a series of traffic signs or to a series of intellectual concepts. Living the law comes from the heart. We internalize the law. We are transformed by the law. That is how we acknowledge Jesus as our Lord and Savior.

To internalize the law means that we need to examine our lives to identify the root causes of sin in our lives. That’s the great challenge before us. It’s not about gossiping or adultery or oath-taking as much as it trying to understand what it is that is causing us to gossip, or lust after others or desire to take oaths in secret societies, and then trying to eliminate those sources of sinfulness from our lives.

Now, this is very important for us to consider. We might not be capable of accomplishing these tasks on our own. For whatever reasons, it might be difficult to identify root causes of sin in our lives and/or eliminate them from our lives. What are we to do? We need to acknowledge that we might need a little help. This isn’t an excuse for our spouses or significant others to sit us down and tell us what we’re doing wrong.

All kidding aside, I think that the first thing we should do is turn to the Holy Spirit. We need to pray that the Spirit help us and guide us to take our blinders off or our rose-colored glasses through we see our lives off so that we can see who we really are – the good, the bad and the ugly.

I do think we could turn to our spouses or significant others and out of a spirit of love compassion have this sort of conversation. We need to be sensitive because we know how to push each other’s buttons easily, so we do this with kid gloves.

We can bring this to spiritual direction before we go to confession. We can schedule some time with a priest, deacon, consecrated religious brother or sister or a specially trained lay person. They will have the training to help us listen attentively to the Holy Spirit as we go through this process.

We can also turn to professional help like authentically Christian psychiatrists, psychologists and therapists (social workers, LPCs, etc.). Why authentically Christian? Well, there’s a wide variety of therapists and counselors out there. I would encourage you to pick someone whose values and faith are aligned with your own.

Now before you roll your eyes at these suggestions, there are two points I want to make. This world we live in tries to convince us that we are alone – that we have to figure everything out by ourselves. But our faith tells us we are not alone. We are part of a community of believers, so we can and should turn to the community for help and the community includes our spouses, friends, spiritual directors, counselors, etc.

The second point I want to make is that so often the very people we admire, like successful business people, movie stars, athletes and the like, seldom achieve their goals without help. Very often they have a coach or a variety of coaches to help them stay focused. If the people we admire have coaches, how can any of us feel shame in seeking out a coach to help us?

Through the work of the Holy Spirit and with the help of our coaches, we can be able to identify root causes of sin in our lives, bring our sin to confession, to be healed and reconciled. I know that sounds like a lot, but believe it or not, there is a process to internalizing God’s law. The question is, are you willing to walk the walk?

Daniel Burke in his book, Journey to God, has a great spiritual self-evaluation form that is an excellent place to begin. Unfortunately, the form is only available in his book in the chapter, “My Root Sin.” I’ll include a link in the notes. Full disclosure – I do not currently receive any compensation for referrals. I just think it’s a good resource. https://www.amazon.com/Journey-God-Dan-Burke/dp/193750980X/ref=sr_1_2?keywords=journey+to+god&qid=1580742685&sr=8-2

Ok, now that that’s out of the way, it’s time for homework! Nourished by the Word of God and by the Eucharist, I would like you to reflect on the following two questions.

What behaviors in my life prevent me from fully internalizing God’s law?
How would I describe the causes of sin in my life to someone else?

I think doing our homework will help us kick our discipleship up a notch. Do you got it? Do you get it? Then go make disciples! May Almighty God bless you, Father, Son and Holy Spirit! +Amen!

References:

Lectio Divina Of The Gospels. Washington, D.C.: United States Conference of Catholic Bishops, 2019.
Mitch, Curtis and Edward Sri. The Gospel of Matthew. Grand Rapids, Michigan: Baker Academic, 2010.
Montague, George T. SM. First Corinthians. Grand Rapids, Michigan: Baker Academic, 2011.

Catechism References: Easily search the Catechism at http://www.scborromeo.org/ccc.htm

Jesus fulfilling the Law, 577, 581, 1967-68, 2053-54
Anger, 2302
Sacrament of confession, 1424, 1456
Forgiveness, 2608, 2841, 2845
Divorce and adultery, 443, 2336, 2380
Oaths, 2153
Love of enemies, 2302, 2844

Sixth Sunday in Ordinary Time
Lectionary: 76
Mass Readings: http://www.usccb.org/bible/readings/021620.cfm
First Reading Sirach 15:15-20
If you choose you can keep the commandments, they will save you;
if you trust in God, you too shall live;
he has set before you fire and water
to whichever you choose, stretch forth your hand.
Before man are life and death, good and evil,
whichever he chooses shall be given him.
Immense is the wisdom of the Lord;
he is mighty in power, and all-seeing.
The eyes of God are on those who fear him;
he understands man’s every deed.
No one does he command to act unjustly,
to none does he give license to sin.

Responsorial
Psalm 119:1-2, 4-5, 17-18, 33-34
R. (1b) Blessed are they who follow the law of the Lord!
Blessed are they whose way is blameless,
who walk in the law of the LORD.
Blessed are they who observe his decrees,
who seek him with all their heart.
R. Blessed are they who follow the law of the Lord!
You have commanded that your precepts
be diligently kept.
Oh, that I might be firm in the ways
of keeping your statutes!
R. Blessed are they who follow the law of the Lord!
Be good to your servant, that I may live
and keep your words.
Open my eyes, that I may consider
the wonders of your law.
R. Blessed are they who follow the law of the Lord!
Instruct me, O LORD, in the way of your statutes,
that I may exactly observe them.
Give me discernment, that I may observe your law
and keep it with all my heart.
R. Blessed are they who follow the law of the Lord!

Second Reading
1 COR 2:6-10
Brothers and sisters:
We speak a wisdom to those who are mature,
not a wisdom of this age,
nor of the rulers of this age who are passing away.
Rather, we speak God’s wisdom, mysterious, hidden,
which God predetermined before the ages for our glory,
and which none of the rulers of this age knew;
for, if they had known it,
they would not have crucified the Lord of glory.
But as it is written:
What eye has not seen, and ear has not heard,
and what has not entered the human heart,
what God has prepared for those who love him,
this God has revealed to us through the Spirit.

For the Spirit scrutinizes everything, even the depths of God.

Alleluia
Matthew 11:25
R. Alleluia, alleluia.
Blessed are you, Father, Lord of heaven and earth;
you have revealed to little ones the mysteries of the kingdom.
R. Alleluia, alleluia.

Gospel
Matthew 5:17-37 OR 5:20-22A, 27-28, 33-34A, 37
Jesus said to his disciples:
“Do not think that I have come to abolish the law or the prophets.
I have come not to abolish but to fulfill.
Amen, I say to you, until heaven and earth pass away,
not the smallest letter or the smallest part of a letter
will pass from the law,
until all things have taken place.
Therefore, whoever breaks one of the least of these commandments
and teaches others to do so
will be called least in the kingdom of heaven.
But whoever obeys and teaches these commandments
will be called greatest in the kingdom of heaven.
I tell you, unless your righteousness surpasses
that of the scribes and Pharisees,
you will not enter the kingdom of heaven.

“You have heard that it was said to your ancestors,
You shall not kill; and whoever kills will be liable to judgment.
But I say to you,
whoever is angry with his brother
will be liable to judgment;
and whoever says to his brother, ‘Raqa,’
will be answerable to the Sanhedrin;
and whoever says, ‘You fool,’
will be liable to fiery Gehenna.
Therefore, if you bring your gift to the altar,
and there recall that your brother
has anything against you,
leave your gift there at the altar,
go first and be reconciled with your brother,
and then come and offer your gift.
Settle with your opponent quickly while on the way to court.
Otherwise your opponent will hand you over to the judge,
and the judge will hand you over to the guard,
and you will be thrown into prison.
Amen, I say to you,
you will not be released until you have paid the last penny.

“You have heard that it was said,
You shall not commit adultery.
But I say to you,
everyone who looks at a woman with lust
has already committed adultery with her in his heart.
If your right eye causes you to sin,
tear it out and throw it away.
It is better for you to lose one of your members
than to have your whole body thrown into Gehenna.
And if your right hand causes you to sin,
cut it off and throw it away.
It is better for you to lose one of your members
than to have your whole body go into Gehenna.

“It was also said,
Whoever divorces his wife must give her a bill of divorce.
But I say to you,
whoever divorces his wife – unless the marriage is unlawful –
causes her to commit adultery,
and whoever marries a divorced woman commits adultery.

“Again you have heard that it was said to your ancestors,
Do not take a false oath,
but make good to the Lord all that you vow.
But I say to you, do not swear at all;
not by heaven, for it is God’s throne;
nor by the earth, for it is his footstool;
nor by Jerusalem, for it is the city of the great King.
Do not swear by your head,
for you cannot make a single hair white or black.
Let your ‘Yes’ mean ‘Yes,’ and your ‘No’ mean ‘No.’
Anything more is from the evil one.”

Jesus said to his disciples:
“I tell you, unless your righteousness surpasses
that of the scribes and Pharisees,
you will not enter the kingdom of heaven.

“You have heard that it was said to your ancestors,
You shall not kill; and whoever kills will be liable to judgment.
But I say to you,
whoever is angry with brother
will be liable to judgment.

“You have heard that it was said, You shall not commit adultery.
But I say to you,
everyone who looks at a woman with lust
has already committed adultery with her in his heart.

“Again you have heard that it was said to your ancestors,
Do not take a false oath,
but make good to the Lord all that you vow.
But I say to you, do not swear at all.
Let your ‘Yes’ mean ‘Yes,’and your ‘No’ mean ‘No.’
Anything more is from the evil one.”

February 12, 2020February 6, 2020

ATC 4 What’s in a Name

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You are not to take the name of the Lord your God in vain. For the Lord your God will not aquit those who take his name in vain, (Exodus 20:7), (British spelling).

You’re listening to All Things Catholic.

I’d like to thank you for joining me today. I’m your host, Deacon Rudy Villarreal and I’m so glad you found us! Together we are going to explore what it means to be Catholic. Today we’re going to discuss taking the Lord’s name in vain – why does this happen, why it is wrong and what you can do about it.

I’m just coming off a pilgrimage to Lourdes with a fine group of people living in Switzerland and in the UK. I want you to know that I remembered all the prayer intentions I received, and I also prayed for you – each and every listener of All Things Catholic and the weekend edition of deacon rudy’s notes. Hey, that sounds catchy, doesn’t it?

Look, Scripture tells is it’s wrong – period. But that hasn’t seemed to stop people or our culture from doing it. We see people taking the Lord’s name in vain in movies and TV/online streaming programs. I would suggest that it’s almost mainstream. Full confession – I’ve done it myself. So, what’s going on here? What really is the problem with it?

I think we need to consider what conversion is all about. Nothing external to us can cause us to convert – at least not in an authentic way. We can be exposed to the Truth and hopefully that resonates with something within us – the seeds of God’s law written on our hearts, (see Jeremiah 31:33, Romans 2:15, Hebrews 10:16). But God will never force himself on us. Yes, there is a lot at stake, but our conversion has to be a free response to the unmerited, undeserved love of God.

Jesus says as much in the Gospel. In the daily readings for last Thursday from Mark, Jesus sent the twelve out two by two and he told them, “Whatever place does not welcome you or listen to you, leave there and shake the dust off your feet in testimony against them,” (Mark 6:11). Jesus doesn’t tell them to force them to listen.

When people take the Lord’s name in vain, nothing seems to happen, right? Lightning doesn’t strike where they stand. Locusts don’t descend upon them. There are not visible or immediate consequences, so, taking the Lord’s name in vain might seem harmless. But here’s the problem, it erodes our relationship with God. It eats away at the fruits of our conversion. It affects our mindset and slowly, God and the church become less and less important in our lives.

Don’t believe me?

There a lot of advice out there about ways to positively affect our mind to yield some desired outcome. Heck, that’s at the heart of the current mindfulness fad, isn’t it?

If you walk around thinking angry thoughts or thinking stressful things, then you will feel angry or stressed. If you dress professionally you will feel more confident. If you visualize yourself as thinner or wealthier or more successful, then you are more apt to realize weight loss, wealth and success. I’m sure you can think of many more examples. It’s important then to safeguard the way we think about God.

But our relationship can also suffer in other ways. It’s like when you’re married or in a committed relationship of some kind. If your spouse or significant other unknowingly says or does something that belittles you or takes you for granted, it can bother you regardless whether they mean to hurt you or not. For example, if someone sneezes, and your spouse always says, “God bless you,” maybe they go out of their way to tell total strangers that, but when you sneeze – silence.

It’s a small thing, but it can make you feel invisible. And if it makes you feel invisible and you do nothing about it, then it will affect the way you look at them. Gradually, the relationship gets colder until one day perhaps far in the future, the relationship ends.

Taking the Lord’s name in vain is very much like this. Slowly, it can erode our relationship with God. And that may be what’s taking place in someone else who takes the Lord’s name in vain. They could be slowly distancing themselves from God, through ignorance, unintentionally or intentionally because of some deep-seated wound. What should we do about it? How should we handle it?

I would suggest the first thing we can do is silently pray to ourselves. Sr. Mary of St. Peter had a vision of the Lord who told her to pray, “May the Holy Name of God be blessed. Begone Satan,” every time she heard someone take the Lord’s name in vain. That’s a simple, short and effective prayer to use in these situations. So, prayer is a good place to start.

I also think it is appropriate to share your concerns with the other person privately (never reprimand anyone in front of other people). Tell the person privately that when they use the Lord’s name in vain it truly offends us. Yes, this might draw a variety of reactions from the individual but being clear and direct can often solve a problem quickly. It also might open an opportunity for evangelization with the other person.

There are some, however, who have no desire or patience to hear what you have to say. Maybe they are angry with God for some reason or maybe they are unbelievers. But speaking with them privately might set things into motion. It might open some doors. Ultimately, we must remember that we don’t need to personally witness the other person’s conversion or repentance. Our task is to plant seeds, get out of the way and allow the Holy Spirit to nurture the seedlings of faith.

How can we repair our relationship with God if we’ve taken the Lord’s name in vain? I think it’s important to bring this to confession since it violates a commandment. This is a great opportunity for healing and inner conversion.

How can we help someone else who takes the Lord’s name in vain and won’t stop doing it? We need to pray for that person, and we need to shine the light of Christ by the way we live our lives as authentic Christian disciples. But doing nothing is not an option for the disciple. Like those sent before us, we must try.

What do you think? Post a comment on the website, www.deaconrudysnotes.org, and let’s see what everyone has to say on this topic.

Do you got it? Do you get it? Good! Now go make disciples! May Almighty God bless you, Father, Son and Holy Spirit! +Amen!

I’m Deacon Rudy Villarreal and next time on All Things Catholic, as we prepare to celebrate the 50th anniversary of Earth Day and the 5th anniversary of Laudato Si’, we’re going to talk about what it means to be a Christian living in right relation with God and his creation.

You’re listening to All Things Catholic.

References: