Fourteenth Sunday in Ordinary Time

the words priest prophet and king appear above an actor playing Moses holding his up to part the Red Sea

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Mass Readings

Reading 1: Ezekiel 2:2-5
Responsorial: Psalm 123:1-4
Reading 2: 2 Corinthians 12:7-10
Gospel: Mark 6:1-6

https://bible.usccb.org/bible/readings/070421.cfm
https://www.deaconrudysnotes.org/

Welcome back for another edition of deacon rudy’s notes! I’m Deacon Rudy Villarreal, and together we’re going to break open the Word!

Happy Fourth of July!

Today’s readings are so chock full of lessons for us to consider that I found it difficult to settle on a theme. So, in my prayer, I asked Jesus what is he inviting us to.

One of the takeaways from today’s readings is the reminder that all of us, by our baptism, are priest, prophet and king – specifically our role as prophets heralding the Good News of Jesus Christ.

But the road of the prophet is not easy! In fact, our first reading from Ezekiel speaks about one of the challenges prophets face: resistance.

People resist the message of the Good News. Why?

Well, our reading from Ezekiel says that people are rebellious. Now I suppose, as we contemplate our nation’s independence, that it’s not a stretch for us to understand or appreciate the fiercely independent nature of Americans. Ol’ blue eyes sang it: I did it my way! In our culture, we just don’t like people – especially the government – telling us what to do. But in recent times, people even balk at any of the Church’s teachings that are interpreted as placing limits on our individual freedom. Good, bad or ugly, as the reading from Ezekiel tells us, our experience as an independent-minded people isn’t new at all.

So, the people we encounter – even our own family and friends – might not be receptive about hearing the Good News of Jesus Christ. But our Gospel tells us that it’s even worse than that! Jesus’ own neighbors, friends, and family reject Jesus as a prophet. They think they knew everything about him. They refuse to listen to Jesus because he is one of them.

Oy vey!

Now, before we go too far down this path, let’s consider our second reading from Second Corinthians. Paul laments the thorn in his side. We don’t really know what this thorn was. The Church does not offer an official interpretation of this passage. Scholars offer a variety of explanations, but in the light of our discussion so far, I think this thorn is understandable.

Maybe for you or me, this thorn might be a lack of eloquence. Maybe when we try to speak with someone, we trip over our tongue or fail to recall the words when we need them. Or maybe we’re afraid to speak in a crowd on any subject, let alone about our faith. Or maybe there are things in our past that we aren’t particularly proud of. Maybe some of the people who knew us when use that against us when we attempt to speak about our faith. Maybe we lack the confidence to talk about or share our faith.

Any one of these examples and a host of other examples could be a thorn in our side as we try to preach the Good News – as we try to be witnesses of our faith in Christ Jesus. But wait, there’s more!

In the Gospel, Jesus could not perform many miracles there because of their lack of faith. Wow! This dynamic of sharing the Good News must be a sort of dance. It’s not enough of that we are willing to share our faith with others. They must be willing to accept it. We need a dance partner of sorts to carry out our role as prophet. That they might not have faith to receive the Good News is testimony against them! What a burden for us to bear!

But Jesus isn’t asking us to bear the burden. He isn’t asking us to keep a tally of the number of souls we convert. Jesus is asking us to just be the prophets we are called to be as disciples. Yes, it’s easy to get discouraged and frustrated. But our task is to keep trying – to keep sharing our faith – and to keep learning about our faith. Everything else is in God’s hands.

Homework! Nourished by the Word of God and the Eucharist, I invite you to reflect on the following two questions. First, what are some skills I have that will help me share talk about my faith with other people? Second, in what ways can I share my faith with others?

I think doing our homework will help us be the prophets we are called to be! Do you got it? Do you get it? Good! Now go make disciples! May Almighty God bless you Father, Son and Holy Spirit. +Amen!

You’re listening to deacon rudy’s notes. Thank you for joining me today. Our theme music was composed by Silent Partner. You can find all sorts of helpful information on the website at www.deaconrudysnotes.org. I’m Deacon Rudy Villarreal. Join me again next weekend as we break open the Word. Peace!

Image: Artist Unknown. JPEG.

Bibliography/Suggested Readings:
1. Healy, Mary. The Gospel of Mark. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academic, 2008. Kindle.
2. Montague, George T. SM. Mark: A Popular Commentary on the Earliest Gospel. Steubenville, Ohio: Franciscan University Press, 1992.
3. Stegman, Thomas D. SJ. Second Corinthians. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academic, 2009. Kindle.

Catechism References http://www.scborromeo.org/ccc.htm:
1. Perseverance in faith: 162
2. Power is made perfect in weakness: 268, 273, 1508
3. God’s omnipotence: 268-71
4. The mystery of God’s “apparent powerlessness:” 272-74
5. Christ as prophet: 436
6. Brothers of Jesus: 500
7. Laying on hands: 699
8. Prophets and conversion of heart: 2581-84
9. Prayer with faith: 2610

Fourteenth Sunday in Ordinary Time https://bible.usccb.org/bible/readings/070421.cfm
Lectionary: 101

Reading 1
Ezekiel 2:2-5
As the LORD spoke to me, the spirit entered into me
and set me on my feet,
and I heard the one who was speaking say to me:
Son of man, I am sending you to the Israelites,
rebels who have rebelled against me;
they and their ancestors have revolted against me to this very day.
Hard of face and obstinate of heart
are they to whom I am sending you.
But you shall say to them: Thus says the LORD GOD!
And whether they heed or resist—for they are a rebellious house—
they shall know that a prophet has been among them.

Responsorial
Psalm 123:1-2, 2, 3-4
R. (2cd) Our eyes are fixed on the Lord, pleading for his mercy.
To you I lift up my eyes
who are enthroned in heaven —
As the eyes of servants
are on the hands of their masters.
R. Our eyes are fixed on the Lord, pleading for his mercy.
As the eyes of a maid
are on the hands of her mistress,
So are our eyes on the LORD, our God,
till he have pity on us.
R. Our eyes are fixed on the Lord, pleading for his mercy.
Have pity on us, O LORD, have pity on us,
for we are more than sated with contempt;
our souls are more than sated
with the mockery of the arrogant,
with the contempt of the proud.
R. Our eyes are fixed on the Lord, pleading for his mercy.

Reading 2
2 Corinthians 12:7-10
Brothers and sisters:
That I, Paul, might not become too elated,
because of the abundance of the revelations,
a thorn in the flesh was given to me, an angel of Satan,
to beat me, to keep me from being too elated.
Three times I begged the Lord about this, that it might leave me,
but he said to me, “My grace is sufficient for you,
for power is made perfect in weakness.”
I will rather boast most gladly of my weaknesses,
in order that the power of Christ may dwell with me.
Therefore, I am content with weaknesses, insults,
hardships, persecutions, and constraints,
for the sake of Christ;
for when I am weak, then I am strong.

Alleluia
Cf. Luke 4:18
R. Alleluia, alleluia.
The Spirit of the Lord is upon me,
for he sent me to bring glad tidings to the poor.
R. Alleluia, alleluia.

Gospel
Mark 6:1-6
Jesus departed from there and came to his native place, accompanied by his disciples.
When the sabbath came he began to teach in the synagogue,
and many who heard him were astonished.
They said, “Where did this man get all this?
What kind of wisdom has been given him?
What mighty deeds are wrought by his hands!
Is he not the carpenter, the son of Mary,
and the brother of James and Joses and Judas and Simon?
And are not his sisters here with us?”
And they took offense at him.
Jesus said to them,
“A prophet is not without honor except in his native place
and among his own kin and in his own house.”
So he was not able to perform any mighty deed there,
apart from curing a few sick people by laying his hands on them.
He was amazed at their lack of faith.

Third Sunday of Easter

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Mass readings

Reading 1: Acts 3:13-15, 17-19
Responsorial: Psalm 4:2, 4, 7-9
Reading 2: 1 John 2:1-5a
Gospel: Luke 24:35-48

https://bible.usccb.org/bible/readings/041821.cfm
https://www.deaconrudysnotes.org/

We are an Easter people, and Alleluia is our song! Blessings to you on this Third Sunday of Easter! I’m Deacon Rudy Villarreal, and I’m so glad you’re here! Together, let’s break open the Word!

You know, I heard this beautiful image on the “Pray As You Go” app as I prepared for this homily. For those of you who don’t know, “Pray As You Go” is a free app produced by the Jesuits in the UK, and it’s excellent! It’s a wonderful example of Jesuit meditation. So often, as part of the Jesuit contemplative experience, we’re asked some thought-provoking questions and invited to see ourselves in the Scripture passage. This rich technique tries to help us grasp God’s meaning from a variety of different perspectives. I love the app, and I use it regularly.

The image they introduce is the contrast between standing in the shadow of the cross or standing in the light of the Resurrection. It’s a powerfully helpful image! <1>

Why would someone prefer to stand in the shadow of the cross?

Maybe we feel trapped by the scandal of the cross – the horror of sin, like bearing false witness, that lead to the murder of Jesus. Maybe we’re trapped by our sin. Maybe we feel so ashamed by Jesus’ sacrifice for us because of our sin. Or maybe we’re more comfortable in the shadows. We happy with the status quo, and we’re not very interested in the risk of opening up old wounds.

My brothers and sisters, I have good news! We are an Easter people! We don’t hide in the shadow of the cross. No! We bask in the light of Resurrection – in the light of the risen Christ Jesus!

But faith in Jesus is more than just words or pious actions. Basking in the light of the Resurrection means that we live a life in Christ Jesus. That means we need to be transformed! If you believe – I mean if you really believe in all of it – the Incarnation, the life of Jesus, the brutal death and resurrection, the Ascension, and the descent of the Holy Spirit – I mean if you believe all of it – then it should change you! It should change me! That change should be visible in our lives!

What does that transformation look like?

Well, in our second reading, John tells us, “The way we may be sure that we know him is to keep his commandments” (1 John 2:3).

Ok, before we go on, it’s important to understand the biblical meaning of the phrase “to know.” “To know” means more than just understanding information or some piece of factual data. In the Bible, “to know” “includes an experiential and relational dimension.” Let’s consider a few examples. “When Pharaoh says to Moses, ‘I do not know the Lord’ (Exodus 5:2), he is not saying that he has never heard about the God of Israel, but that he does not acknowledge him as God and will not yield to his demands. When we hear that Samuel ‘did not yet know the Lord’ (1 Samuel 3:7 NRSV),” this means that Samuel had “not yet heard the Lord speak to him personally.” “When Jesus says to those who refuse to obey his word, ‘I never knew you’ (Matthew 7:23)” this doesn’t mean that Jesus didn’t know who they were, but that “they are not in a good relationship with him.” And finally, “in 1 John, “to know God” is to be in a right relationship with him and to know him personally through the indwelling Spirit.” <2>

That’s why John goes on to say in our second reading, “Those who say, ‘I know him,’ but do not keep his commandments are liars, and the truth is not in them’” (1 John 2:4).

Ok, keeping the commandments is a good start. But what is the greatest commandment that Jesus gave us? “Jesus gave one commandment but said it in two ways. To love God completely and to love one’s neighbor as oneself are one and the same thing.” <3>

How do we do that? How do we love our neighbor as we love ourselves? Well, at minimum, that requires vigilance! The daily examen, for example, is an excellent exercise to help keep us on point. But we do not face the challenge alone or ill-equipped! No! Just as Jesus told us, we have the Holy Spirit to help us. God also blessed each of us with gifts and infused our very being with the theological virtues of faith, hope, and love or charity, giving life to the cardinal virtues of justice, prudence, fortitude, and temperance.

Is it easy? If it were easy, this world would be a much different place. That’s why John, in his letters, talks so much about sin. But wait! I have more good news! Jesus left us His church and invested the Church with the sacraments. One of the blessings of the Mass and the sacraments is to help us face an increasingly hostile world – at least toward Christians. We are nourished and strengthened by the Word of God and the Eucharist. And the stories about the lives of the saints and the sheer breadth of spiritual writing available to us can help us learn more about what it means to be a disciple.

Together with the help of our pastors and spiritual directors, we can keep tabs on our spiritual growth. You see, following Jesus’ commandment like John talks about in our second reading means living a life transformed by Jesus. In other words, it means living a life of love. How do we know this transformation is happening? People around us should see the fruits of the Holy Spirit in our lives and our actions: love, joy, peace, patience, kindness, goodness, faith, gentleness, and self-control.

And as disciples who are using the gifts God gave us, growing in virtue and bearing fruit, we are sent out into the world as our Gospel from Luke says, to share the Good News of Jesus! “Thus it is written that the Christ would suffer and rise from the dead on the third day and that repentance, for the forgiveness of sins, would be preached in his name to all the nations, beginning from Jerusalem” (Luke 24:46-47).

Homework! Basking in the light of the risen Christ, I invite you to reflect on the following questions. To know Jesus is to be in relationship with Jesus. First, what steps am I taking to deepen my relationship with Jesus? Second, how can I help support my pastor to help the community grow in virtue?

I think doing our homework can help focus our growth as disciples. Do you got it? Do you get it? Good! Now go make disciples! May Almighty God bless you, Father, Son, and Holy Spirit! +Amen!

You’re listening to deacon rudy’s notes. Thank you for joining me today. Our theme music was composed by Silent Partner. You can find all sorts of helpful information on the website at www.deaconrudysnotes.org. I’m Deacon Rudy Villarreal. Join me again next weekend as we break open the Word. Peace!

Image Credit: Third Sunday of Easter. Artist Unknown. JPG.

Notes:
<1> https://pray-as-you-go.org/player/prayer/2021-04-18
<2> Kelly Anderson and Daniel Keating, 156.
<3> Michael Himes, Chapter Three Incarnation. Kindle.

Bibliography/Suggested Readings:
1. Anderson, Kelly and Daniel Keating. James, First, Second, and Third John. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academic, 2017. Kindle.
2. Gadenz, Pablo T. The Gospel of Luke. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academic, 2018. Kindle.
3. Himes, Michael. The Mystery of Faith: An Introduction to Catholicism. Cincinnati: St. Anthony Messenger Press, 2004. Kindle.
4. Kurz, William S. SJ. Acts of the Apostles. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academic, 2013. Kindle.

Catechism References http://www.scborromeo.org/ccc.htm:
1. Christ the key to interpreting all Scripture: 102, 426-29, 601, 2763
2. Jesus reveals and fulfills Scripture: 108, 112, 572, 60, 652, 702, 2625, 2763
3. The name of Jesus: 430-35, 266
4. Jesus as our advocate: 519, 662, 692, 1137
5. Culpability for Jesus’ death: 591, 597-98
6. Jesus’ death in God’s plan: 599-601
7. Jesus’ sacrifice for the sins of the world: 605-6
8. The third day: 627
9. Jesus appears to the disciples: 641
10. The apostles and disciples as witnesses of the Resurrection: 642-44, 857, 995-96
11. The disciples’ disbelief: 644
12. Forgiveness of sins: 981
13. Jesus’ risen body: 645, 999
14. Jesus’ second coming: 673-74
15. The Church’s mission: 730, 1120, 1122
16. The Church and Jews: 839-40
17. Witness in confirmation by the Spirit’s power: 1304
18. The Eucharist and the experience of the disciples at Emmaus: 1346-47
19. Love of God in us: 1424, 1822, 1974, 2067
20. Keeping the commandments: 2052-55
21. Living the way Jesus lived: 2470

Third Sunday of Easter https://bible.usccb.org/bible/readings/041821.cfm
Lectionary: 47

Reading 1
Acts 3:13-15, 17-19
Peter said to the people:
“The God of Abraham,
the God of Isaac, and the God of Jacob,
the God of our fathers, has glorified his servant Jesus,
whom you handed over and denied in Pilate’s presence
when he had decided to release him.
You denied the Holy and Righteous One
and asked that a murderer be released to you.
The author of life you put to death,
but God raised him from the dead; of this we are witnesses.
Now I know, brothers,
that you acted out of ignorance, just as your leaders did;
but God has thus brought to fulfillment
what he had announced beforehand
through the mouth of all the prophets,
that his Christ would suffer.
Repent, therefore, and be converted, that your sins may be wiped away.”

Responsorial
Psalm 4:2, 4, 7-8, 9
R. (7a) Lord, let your face shine on us.
Or R. Alleluia.
When I call, answer me, O my just God,
you who relieve me when I am in distress;
have pity on me, and hear my prayer!
R. Lord, let your face shine on us.
Or R. Alleluia.
Know that the LORD does wonders for his faithful one;
the LORD will hear me when I call upon him.
R. Lord, let your face shine on us.
Or R. Alleluia.
O LORD, let the light of your countenance shine upon us!
You put gladness into my heart.
R. Lord, let your face shine on us.
Or R. Alleluia.
As soon as I lie down, I fall peacefully asleep,
for you alone, O LORD,
bring security to my dwelling.
R. Lord, let your face shine on us.
Or R. Alleluia.

Reading 2
1 John 2:1-5a
My children, I am writing this to you
so that you may not commit sin.
But if anyone does sin, we have an Advocate with the Father,
Jesus Christ the righteous one.
He is expiation for our sins,
and not for our sins only but for those of the whole world.
The way we may be sure that we know him is to keep
his commandments.
Those who say, “I know him,” but do not keep his commandments
are liars, and the truth is not in them.
But whoever keeps his word,
the love of God is truly perfected in him.

Alleluia
Cf. Luke 24:32
R. Alleluia, alleluia.
Lord Jesus, open the Scriptures to us;
make our hearts burn while you speak to us.
R. Alleluia, alleluia.

Gospel
Luke 24:35-48
The two disciples recounted what had taken place on the way,
and how Jesus was made known to them
in the breaking of bread.

While they were still speaking about this,
he stood in their midst and said to them,
“Peace be with you.”
But they were startled and terrified
and thought that they were seeing a ghost.
Then he said to them, “Why are you troubled?
And why do questions arise in your hearts?
Look at my hands and my feet, that it is I myself.
Touch me and see, because a ghost does not have flesh and bones
as you can see I have.”
And as he said this,
he showed them his hands and his feet.
While they were still incredulous for joy and were amazed,
he asked them, “Have you anything here to eat?”
They gave him a piece of baked fish;
he took it and ate it in front of them.

He said to them,
“These are my words that I spoke to you while I was still with you,
that everything written about me in the law of Moses
and in the prophets and psalms must be fulfilled.”
Then he opened their minds to understand the Scriptures.
And he said to them,
“Thus it is written that the Christ would suffer
and rise from the dead on the third day
and that repentance, for the forgiveness of sins,
would be preached in his name
to all the nations, beginning from Jerusalem.
You are witnesses of these things.”

Second Sunday of Easter

picture of statue of Jesus with arms out on top of mountain surrounded by clouds

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Mass Readings

First Reading: Acts 4:32-35
Responsorial: Psalm 118:2-4, 13-15, 22-24
Second Reading: 1 John 5:1-6
Gospel: John 20:19-31

https://bible.usccb.org/bible/readings/041121.cfm
https://www.deaconrudysnotes.org/

Happy Easter! I’m Deacon Rudy Villarreal and I’m so glad you’re here to share this second Sunday of Easter with me as we break open the Word!

Whoa! As usual, Holy Mother Church gave us so much in these three readings today. We’re going to focus on the Gospel, but even that is packed with so much Good News there’s no way we could possibly do it justice. But let’s start with the idea of church.

There are many of our brothers and sisters in Christ who, for whatever reason, choose not to affiliate with or go to church – any church. People may have all sorts of reasons for not wanting to affiliate or go to church. But there are many reasons why it’s important for us to come together as a community. We’ve discussed the idea about the sacramental principle before.

The Church teaches us that if God is everywhere, then all time and all space is holy. But we can take this for granted. So, based on Scripture, the Church teaches us that we need to set time aside and come together as a community to praise and worship God. <1> So, the sacramental principle is one reason why we come together as church.

But there is another reason why we need to come together as church. Actually, it’s probably one of the first reasons we come to church.

At it’s core, what is Christianity? Christianity is a report – a Gospel – Good News. News requires that someone brings us the news. <2> St. Paul didn’t go up to each person individually and say, “Hey, have you heard the Good News?” No, St. Paul brought the Good News to a community and the letters he wrote were intended for the benefit of the community. And each of those communities, like all disciples, are charged with passing on the Good News – sharing it with others.

The spiritual life is not a solitary journey. We are on a pilgrimage – a trip we share in common with our brothers and sisters in Christ. That’s why when Mass begins, the celebrant, praying the words of Paul’s Second Letter to the Corinthians, says, “The grace of our Lord Jesus Christ, the love of God, and the communion of the Holy Spirit be with you all” (2 Corinthians 13:13). The word “communion” is a translation of the Greek word koinonia. The basic meaning of koinonia means “sharing in things.” That really points to our first reading from Acts. We could spend the better part of an hour (or a semester) digging into the mutual sharing described in Acts, Christian ethics, and the world of business.

But let’s get back to the Gospel. We exist today as a Christian people – as a community – because someone somewhere at some time brought us the Good News. I suggest to you that people who entered the church through RCIA can identify with that idea perhaps more easily than those of us born into the community. The message of Jesus Christ can never die as long as there are people who, accompanied by the Holy Spirit, pass on the Good News to others.

Today’s Gospel account from John tells us about two miraculous appearances of Jesus to the disciples in, both instances, while in locked rooms. Jesus says to the disciples, “As the Father has sent me, so I send you” (John 19:21). That message is not reserved to the twelve. Our bishops who are the apostles today, can’t do it alone. The church teaches us that Jesus sends all disciples – all of us – out to share the Good News!

The beatitude we hear in today’s Gospel, “Blessed are those who have not seen and have believed” is what faith is all about (John 19:29). Indeed, John tells us that “these are written that you may [come to] believe that Jesus is the Messiah, the Son of God, and that through this belief you may have life in his name” (John 19:31).

Now, there are all sorts of “marks of discipleship” that we could get into, but let’s keep it simple. A disciple is someone who accepts Jesus Christ as Lord and Savior. A disciple seeks to grow their personal relationship with Jesus by learning more about Him. And a disciple is someone who, rooted in the community, shares the Good News with other people.

Today’s Gospel message is a reminder to all of us about our core responsibilities as disciples. We gather as a community and our koinonia or our communion “comes when Jesus Christ takes each one of us and all of us into himself in the Eucharist.” <3> Nourished by the Eucharist, we are then sent out to share the Good News. That’s why the Mass ends with the deacon, or the celebrant if there isn’t a deacon, proclaiming, “Go and announce the Gospel of the Lord.”

Homework! As we continue to celebrate our Easter feast nourished by the Word of God and the Eucharist, I invite you to reflect on the following questions. First, am I carrying my weight in my parish community? What can I do to support my parish mission? Second, if I were asked by a colleague or a family member to explain the Good News of Jesus Christ, what would I say?

I think doing our homework can help us be engaged disciples. Do you got it? Do you get it? Good! Now go make disciples! May we all come to know the joy of Easter and may God bless you, Father, Son, and Holy Spirit! +Amen!

You’re listening to deacon rudy’s notes. Thank you for joining me today. Our theme music was composed by Silent Partner. You can find all sorts of helpful information on the website at www.deaconrudysnotes.org. I’m Deacon Rudy Villarreal. Join me again next weekend as we break open the Word. Peace!

Image Credit: Second Sunday of Easter. Artist Unknown. JPG.

Notes:
<1> Michael Himes, Chapter Two Grace.
<2> Himes, Chapter Five Church.
<3> Joseph A. Tetlow, SJ and Carol Atwell Ackels, 186.

Bibliography/Suggested Readings:
1. Anderson, Kelly, and Daniel Keating. James, First, Second, and Third John. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academic, 2017. Kindle.
2. Himes, Michael. The Mystery of Faith: An Introduction to Catholicism. Cincinnati: St. Anthony Messenger Press, 2004. Kindle.
3. Martin, Francis and William M. Wright IV. The Gospel of John. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academic, 2015. Kindle.
4. Schneiders, Sandra M. Jesus Risen in Our Midst: Essays on the Resurrection of Jesus in the Fourth Gospel. Collegeville, Minnesota: Liturgical Press, 2013. Kindle.
5. Tetlow, Joseph A., SJ and Carol Atwell Ackels. Finding Christ in the World: A Twelve Week Ignatian Retreat in Everyday Life. Chestnut Hill, Massachusetts: The Institute of Jesuit Sources, 2017.

Catechism References http://www.scborromeo.org/ccc.htm:
1. Faith: 153-62
2. Jesus as the Christ: 436
3. The appearances of the risen Christ: 448, 641-46
4. Christ’s risen humanity: 645-46
5. Saving significance of the resurrection: 651-55
6. Our new birth in the resurrection of Christ: 654-55, 1988
7. Water as type of the gift of the Spirit: 694
8. The Holy Spirit and the Church: 737-41
9. “I believe in the forgiveness of sins”: 926-84, 1441-42
10. Communion in spiritual goods: 949-53, 1329, 1342, 2624, 2790
11. Sanctifying presence of the risen Christ in the liturgy: 1084-89
12. Blood and water as types of baptism and Eucharist: 1225
13. The sacrament of Reconciliation: 1461-67
14. The Sunday Eucharist: 2177-78, 1342

Second Sunday of Easter
Sunday of Divine Mercy https://bible.usccb.org/bible/readings/041121.cfm
Lectionary: 44

Reading 1
Acts 4:32-35
The community of believers was of one heart and mind,
and no one claimed that any of his possessions was his own,
but they had everything in common.
With great power the apostles bore witness
to the resurrection of the Lord Jesus,
and great favor was accorded them all.
There was no needy person among them,
for those who owned property or houses would sell them,
bring the proceeds of the sale,
and put them at the feet of the apostles,
and they were distributed to each according to need.

Responsorial
Psalm 118:2-4, 13-15, 22-24
R. (1) Give thanks to the Lord for he is good, his love is everlasting.
or R. Alleluia.
Let the house of Israel say,
“His mercy endures forever.”
Let the house of Aaron say,
“His mercy endures forever.”
Let those who fear the LORD say,
“His mercy endures forever.”
R. Give thanks to the Lord for he is good, his love is everlasting.
Or R. Alleluia.
I was hard pressed and was falling,
but the LORD helped me.
My strength and my courage is the LORD,
and he has been my savior.
The joyful shout of victory
in the tents of the just:
R. Give thanks to the Lord for he is good, his love is everlasting.
Or R. Alleluia.
The stone which the builders rejected
has become the cornerstone.
By the LORD has this been done;
it is wonderful in our eyes.
This is the day the LORD has made;
let us be glad and rejoice in it.
R. Give thanks to the Lord for he is good, his love is everlasting.
Or R. Alleluia.

Reading 2
1 Johnn 5:1-6
Beloved:
Everyone who believes that Jesus is the Christ is begotten by God,
and everyone who loves the Father
loves also the one begotten by him.
In this way we know that we love the children of God
when we love God and obey his commandments.
For the love of God is this,
that we keep his commandments.
And his commandments are not burdensome,
for whoever is begotten by God conquers the world.
And the victory that conquers the world is our faith.
Who indeed is the victor over the world
but the one who believes that Jesus is the Son of God?

This is the one who came through water and blood, Jesus Christ,
not by water alone, but by water and blood.
The Spirit is the one that testifies,
and the Spirit is truth.

Alleluia
John 20:29
R. Alleluia, alleluia.
You believe in me, Thomas, because you have seen me, says the Lord;
Blessed are those who have not seen me, but still believe!
R. Alleluia, alleluia.

Gospel
John 20:19-31
On the evening of that first day of the week,
when the doors were locked, where the disciples were,
for fear of the Jews,
Jesus came and stood in their midst
and said to them, “Peace be with you.”
When he had said this, he showed them his hands and his side.
The disciples rejoiced when they saw the Lord.
Jesus said to them again, “Peace be with you.
As the Father has sent me, so I send you.”
And when he had said this, he breathed on them and said to them,
“Receive the Holy Spirit.
Whose sins you forgive are forgiven them,
and whose sins you retain are retained.”

Thomas, called Didymus, one of the Twelve,
was not with them when Jesus came.
So the other disciples said to him, “We have seen the Lord.”
But he said to them,
“Unless I see the mark of the nails in his hands
and put my finger into the nailmarks
and put my hand into his side, I will not believe.”

Now a week later his disciples were again inside
and Thomas was with them.
Jesus came, although the doors were locked,
and stood in their midst and said, “Peace be with you.”
Then he said to Thomas, “Put your finger here and see my hands,
and bring your hand and put it into my side,
and do not be unbelieving, but believe.”
Thomas answered and said to him, “My Lord and my God!”
Jesus said to him, “Have you come to believe because you have seen me?
Blessed are those who have not seen and have believed.”

Now Jesus did many other signs in the presence of his disciples
that are not written in this book.
But these are written that you may come to believe
that Jesus is the Christ, the Son of God,
and that through this belief you may have life in his na