Tag: discipleship

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01 Christ the King

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Catholic parish church of St. Matthäus in Alfter, relief at the high altar: Jesus washes his disciples' feet.
St. Matthäus in Alfter, relief at the high altar: Jesus washes his disciples’ feet.

The Solemnity of Our Lord Jesus Christ, King of the Universe 

Reading 1 – Daniel 7:13-14 
Psalm – Psalm 93:1, 1-2, 5 
Reading 2 – Revelation 1:5-8 
Gospel –John 18:33-37 

Today we celebrate the solemnity of Christ the King. This marks the end of our liturgical year. Can you believe it? Another year has come and gone and Adventis knocking on our doors! So how did this year go for you? A lot has changed for my family and me this year, but I have to ask myself, have I grown in discipleship? How has my faith grown? Well personally, I think my experience this year has mixed results. How about you?

Now, you might ask yourself, so what? Why should I invest any time or effort or energy in today’s readings?

Well,that’s a fair question. Let’s try jump into the Gospel and try to sort this all out. All the readings today tie together and they tell testify to the Kingship of Jesus Christ. So let’s focus on today’s Gospel.

Pilate asks Jesus, “Are you the King of the Jews?”

This is an important question for Pilate. You see, Pilate is concerned about any Jewish messianic claim. Pilate can only understand kingship through the lens of the secular world. For him, any Jewish king represents a threat to Caesar and a threat to the Empire. So Pilate wants to know just who Jesus is.

Now Pilate is not alone in this reasoning. Judas probably betrays Jesus because he was assuming Jesus would usher in some sort of temporal kingdom. Judas was incharge of the ministry’s money, so Judas probably had some interesting delusions about his role in an earthly kingdom. James and John ask Jesus in Mark’s Gospel if one of them can sit and Jesus’ right hand when he ushers in his kingdom.Again, they are thinking in temporal terms about a brick-and-mortar kingdom.

But Jesus answered Pilate, “My kingdom does not belong to this world.” He goes on to tell Pilate, “For this I was bornand for this I came into the world, to testify to the truth.”

What is the truth?

Well, the truth is all of it – all salvation history! And the climax of salvation history is that God saved humanity through the blood of his son, Jesus. That’s the extent of God’s generosity. He will give everything to save you and to save me. The crucifixion is what kingship for Jesus means. Rather than sitting on a throne and lording it over us, he takes his place on the cross, stretches his arms out wide as if to embrace us all, and gives his life for you and for me.

We are saved by the blood of Jesus Christ. That is Good News!

But what does it mean to follow Jesus? We are called to be disciples of the Kingdom. That’s why we need to spend some time with these readings – to grow in discipleship. What’s a disciple? Three things: a disciple is someone who accepts Jesus Christ as Lord and savior; someone who tries to deepen their relationship with Jesus by learning more about Him; and someone who shares the Good News with others – to be what Pope Francis calls a “missionary disciple”.

To whom should we go? We go to the unbelievers – those who serve the prince of this world, (John 12:31, Ephesians 2:2). We are supposed to go to those who are caught “in the snare of the devil” (2 Timothy 2:26).

How do we share the Good News? First, by sharing our lives and our love with them – by letting them see that we are different because of Jesus in our lives. That starts with the people immediately around us – our family and friends, of course, as well as all the people we encounter in our everyday lives, from the knucklehead who cuts us off in traffic, or the (insert colorful metaphor here) who pushes out of the way as we try to board public transportation, or the cashier who frustrates the everliving tar out of us! If we can’t love these people, then somethings wrong in our faith life.

Is this easy? Is it easy to live in the Kingdom? No, it’s not. When sin touches us, (and it will, perhaps every single day!), we will falter. If that’s the case, how can we carry on?

My brothers and sisters, I have good news! Jesus exercises his kingship not by lording it over us, but by giving us what we need! Scripture tells us that Jesus gave us the church to help form us and to guide us in His name. Scripture tells us that Jesus equipped the church with the Sacraments to strengthen us. The Sacraments, especially Reconciliation and Eucharist, can, through the power of the Holy Spirit and in the name of Jesus Christ, heal us and nourish us. That’s how we carry on – by regular participation in the mass and by regularly availing ourselves of the sacraments.

We grow with the tools Jesus gave us so that we can better serve Him – so that we can be better subjects of Christ’s kingdom. We grow in Christ so that like Him we can give ourselves by going out into a dark world that desperately needs to hear a message of hope –the message of the Good News.

Homework!

My brothers and sisters, nourished by Christ in the Word proclaimed and the Eucharist we share, I ask you to reflect on these two questions:

  1. How did I spend this last year? Did I grow in discipleship?
  2. What concrete things am I going to do this next year to grow my faith? Can I attend mass every weekend? Can I go to confession one more time than I did last year? Is there a Bible study or adult formation class offered at my parish or through acredible program online I can join?

I think by doing our homework, (reflecting on our life this past year and coming up with concrete ways we can develop discipleship in ourlives), we will better equipped to begin this season of Advent – this season ofpreparation as we look forward to the coming of our Lord, Jesus Christ the King.

Do you got it? Do you get it? Are you going to do it? Good! May each of us come to know the peace and the love of Jesus Christ. +Amen!

Additional Reading:

  1. Quas Primas, On the Feast of Christ the King 
  2. On Church, CCC 751-780: 
  3. Price of this world, CCC 2846-2854: But Deliver Us from Evil 

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Happy Reformation Day: Ecclesia semper reformanda est

Luther95theses

Happy Reformation Day!1 Happy Reformation Day? While we might consider the rupture of Western Christianity as a great tragedy, this date reminds us that the task of disciple of Jesus is renewal, or to put it another way, reformation.

The Church calls all of us to spiritual renewal all the time – think examination of conscience and discernment. While my salvation is complete when I accept Jesus Christ as my lord and savior, my conversion is ongoing. Every morning begins a new day not only of blessings, but also of temptations – temptations that might cause me to stumble. It’s easy to say the Christian life is too hard and walk away. But the disciple gets up and runs back to Jesus. We heard that in the Gospel this weekend, right? In Mark 10:46-52 about Bartimaeus leaps up from his place, throws off his cloak and runs to Jesus.

But this call to renewal is not limited to us as individuals. Renewal is also meant for the Church. In some ways we give Martin Luther too much credit, because “The Reformation”, that is to say, reforms in the Church, began well before Luther and continued well after him. But today is a good day to pause and to reflect on renewal.

Can reform be good? Yes! St. John Paul II said, “The latest ecumenical councils — Trent, Vatican I, Vatican II — applied themselves to clarifying the mystery of the faith and undertook the necessary reforms for the good of the Church, solicitous for the continuity with the apostolic tradition.”2

Reform does not mean changing our nature or changing our identity. Reform means to return to the truth that might have become distorted over time. As the Second Vatican Council taught us, “Christ summons the Church to continual reformation as she sojourns here on earth. The Church is always in need of this, in so far as she is an institution of men here on earth.”3

So where do we begin? Well, we begin with Jesus Christ.

St. John Paul II said, “It is necessary to awaken again in believers a full relationship with Christ, mankind’s only Savior. Only from a personal relationship with Jesus can an effective evangelization develop.”4

Pope Benedict XVI never tired of repeating, Christianity does not begin with an idea or a program but with a person: the Second Person of the Holy Trinity, who walks along the Emmaus Roads of this century and invites all into the fellowship of his friends.

Pope Francis constantly says that Christians are called to a mission of leading others to an encounter with Jesus Christ, in order that every person might grow in his or her individual call to holiness.

So reform begins with Jesus.

Where do we start? Well, I suggest we could start with our discipleship. Discipleship means three things: that we accept Jesus Christ as our lord and savior; that we seek to learn more about Jesus and grow in relationship with him; and that we spread the Good News of Jesus Christ. I believe that brief description of discipleship holds the key. It is the simplest and perhaps most straightforward metric to evaluate our own lives and Church.

At every level of the Church, every leadership body, whether directly empowered or advisory, could use the metric of discipleship to evaluate the progress of a pastoral plan, an annual plan, or any organization or initiative.

How does this work, this product, this initiative, this goal:

  • Facilitate an encounter with Jesus Christ?
  • Help people grow in their relationship with Jesus?
  • Help spread the Good News of Jesus Christ?

I understand that this is a simple metric, but if we are to approach our faith with the faith of child, then shouldn’t we try to keep our practical theology easy to understand and actually something which could be implemented?

It could be argued that if any program, goal, plan of the Church at any level (international, national conference, diocese, parish, apostolate) does not in some way foster discipleship, then perhaps it is not a worthy endeavor of the Church or a worthy use of Church resources.

I think this idea that needs more development, perhaps now more than ever, but for now we mark this day and we remember.

Good and gracious God, thank you for this gift of remembering the Reformation. Please forgive me for the times when I take my faith for granted. Thank you for the many blessings in my life. May I use these many gifts to reform my life, to spread the Good News of Jesus Christ and to bring others close to you and your church. I ask this with the loving heart of a child, and in the name of Jesus Christ, our Lord. +Amen!

  1. On October 31, 1517, Martin Luther sent the Archbishop of Mainz and Magdeburg a document protesting the sale of indulgences. This text came to be known as the 95 Theses. Ecclesia semper reformanda est is often attributed to St. Augustine.
  2. St. John Paul, II, Discourse, Oct. 22, 1998.
  3. Decree on Ecumenism Unitatis Redintegratio .
  4. St. John Paul II, speech to bishops of Southern Germany, Dec. 4, 1992, L’Osservatore Romano (English ed.), Dec. 23/30, 1992, pp. 5-6.
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Jesus Heals the Blind Man

Jesus heals the blind man

Mass Readings

Thirtieth Sunday in Ordinary Time
En Español

Reading 1 – Jeremiah 31:7-9
Psalm – Psalm 126:1-2, 2-3, 4-5, 6
Reading 2 – Hebrews 5:1-6
Gospel – Mark 10:46-52

This little light of mine, I’m gonna let it shine.
This little light of mine, I’m gonna let it shine, let it shine, let it shine, let it shine.

Our readings from this past weekend have many interesting themes: blindness, calling and light. These readings are trying to cut through the sadness and human suffering of our day, from Central America to Pittsburg and beyond. It’s easy to nod our heads and say, “Right on, Deacon!” But the question is, what are you going to do about it?

Our readings open with Jeremiah who speaks of gathering in those scattered by the Exile: I will gather them from the ends of the world, with the blind and the lame in their midst, the mothers and those with child; they shall return as an immense throng. This theme of gathering in the scattered sheep reflects the two great hinges of the Old Testament, of Hebrew Scriptures: the Exodus and the first and second exiles which together are the Exile. This promise and this hope is not just a desire to bring them home physically, but also a desire to bring them home spiritually. It is God’s call to bring His people back out of darkness, out of blindness and into His Light.

And so it’s no surprise then that we find in the Gospel the story about a man named Bartimaeus who lived in the darkness of his blindness. He called out to Jesus and begged for help.

What was the response of those around Jesus? They rebuked him!

But Jesus stops and says, “Call him.”

How does God call us? In the Letter to the Hebrews, we read, “No one takes his honor upon himself but only when called by God…” How does God call us?

God who knows our sins, but calls us by our name!

This is in direct contrast to Satan, the great deceiver who knows our name, but calls us by our sins!

Wow!

Think about how the deceiver calls you. “You’re not good enough!” he whispers in our ears. “You’re too fat!” “You’re on drugs!” “You’re a drunk!” “You’re worthless!” I wonder what the people who rebuked Bartimaeus said to him as he called out to Jesus. Was it so different?

“Take courage; get up, Jesus is calling you.”

I think those people around Jesus who rebuked Bartimaeus suffered a spiritual blindness that was just as profound at blocking out the world as Bartimaeus’ physical blindness! It was just as profound as the scattered sheep of Israel Jeremiah preaches about. But Jesus called him anyway. How does Bartimaeus respond? He immediately jumped to his feet, threw away his cloak and ran to Jesus. Once healed, instead of leaving Jesus, he stayed with him and followed.  Doesn’t that sound like discipleship? There’s two parts here: first Jesus called Bartimaeus out of darkness back home, and then Bartimaeus followed him. That’s critical! God calls us, but God will never force Himself on us. He gives us the freedom to choose. Bartimaeus followed Jesus. How do we live our faith? Do we follow Jesus, or do we prefer to wallow in the darkness of the world? Faith is our response to God’s call.

Consider this, how do we call other people? What are the first thoughts of other people? “Oh, that’s the cheater; the drunk; the druggie; the crook; the immigrant-lover; the gun-lover; the bleeding-heart, the Jew, the terrorist.” Is that how we answer God’s call?

Now this is important: sin is not just personal.

Sin can also exist in our institutions, that is, in our government and in our businesses. We call that institutional sin. But institutional sin is not a phenomena independent of us as individuals. NO! We allow institutional sin. We encourage it. We expect it. I’m not talking politics here. This is bigger than either party and frankly both parties are a huge part of the problem. What do I mean?

It is the institutional sin of public policy and business that exploits third world countries because we demand cheap clothes, or poorly-made trinkets and junk we might use only once. It is a sin reflected from our hypocritical demand for a just wage, but that turns a blind eye to child laborers in southeast Asia. It is a sin reflected from our desire for cheap and perfect looking fruits and vegetables like Honduran bananas at 48 cents per pound, but turns a blind eye to the average Honduran worker who can’t feed his family because he only earns about $1 per day. It is a sin reflected from our shock and sadness over human tragedies like the Central American migrant caravan or the shooting at the Tree of Life synagogue, but turns a blind eye to leaders who applaud violence or admire repressive governments. It is institutional sin to suggest only government has the right solutions, assuming people are too ignorant to do the “right thing”.

Perhaps these contradictions are good enough for them, but we are Christians! Difficult as it is, we have to judge public and business policies not with the blind eyes of the world shrouded in darkness, but with Christian eyes bathed in light.

Bartimaeus lived in darkness. He answered when Jesus called him. He was healed and then he walked with Jesus. Like Bartimaeus, we must allow the healing power of Jesus to wash over us so that we can be healed from the darkness of this world!

The Christian, you and me, we have been called by Jesus through our baptism. We are healed. We received the light of Christ and we follow Him. In the Psalms we read, “The Lord has done great things for them. The Lord has done great things for us; we are glad indeed.” How do we show it? There are no armchair quarterbacks or pew warmers in church!

As healed disciples, we must share Christ’s love with others and that starts with the people we encounter everyday – the guy who cut us in traffic or pushed us as we tried to board the train/tram/bus; the waiter who can never seem to get our order right; the cashier who messed up our change; and most especially to our families and our friends. By sharing Christ’s love, we allow Jesus to kindle the light we received as disciples so that we can bring His light into a dark world that desperately needs hope. We need to share our light.

Everywhere I go, I’m gonna let it shine. Everywhere I go, I’m gonna let it shine, let it shine, let it shine, let it shine.

Homework! Contemplating on Jesus who we encountered this weekend at church in the healing power of reconciliation, in the Word we heard proclaimed, in the Eucharist we received, there are three things I ask:

  1. Be humble. Jesus wants to heal you and to heal me. Our response shouldn’t be, “I’m not worthy.” Our response should be, “Lord, have mercy on me, a sinner.”
  2. Don’t let them stop you. The world will tell us to be quiet – to not reach out to Jesus. The world will say that Jesus can’t fix our problems whether its immigration or gun violence or whatever. Don’t be distracted by political rhetoric of the left or the right. Our response should be, “Son of David, have pity on me!”
  3. Let go of the past. We can be blinded by past hurts and politics. Just as Bartimaeus immediately jumped to his feet, threw away his cloak and ran to Jesus, look away from the darkness and toward Jesus the Light.

If you haven’t been to church in a while, or if you go to church every weekend, but simply go through the motions, I encourage you to listen to the invitation from the Gospel: Take courage; get up, Jesus is calling you.

I think that by doing our homework, we will not only grow in our faith, but bring the light of Jesus to heal our corner of the world.

Got it? Get it? Are you going to do it? Good! May each of us receive the healing grace and love of Jesus Christ. In the name of the Father, and of the Son and of the Holy Spirit. +Amen!

Image: Healing the Blind Man, by Morgan Weistling.