Memorial of St. Lawrence, Deacon and Martyr

Drawing of Saint Lawrence on a gridiron being tended by two servants with prefect and crowd looking onToday we remember St. Lawrence. We don’t worship him. We only worship God, Father, Son and Holy Spirit. But we remember Lawrence and we honor his memory.

Why? Why does the Church lift up some people and call them saints and why should I care to learn anything about them?

Before you read any further, I need to share a concern of mine. I continue to find myself bogged down in intense conversations based on misunderstandings. I, like so many, often get bogged down by vocabulary. In some recent interactions, I’ve found myself in “conversations” where two of us were talking past each other because we didn’t understand or we didn’t try to understand the words we both were using. Wars have started that way. So, I encourage you to try not to get distracted by the words I use, but rather try to understand my point.

There’s a great article on saints that I’d encourage you to read if you have you’d like to go a little deeper:

https://www.osv.com/Article/TabId/493/ArtMID/13569/ArticleID/15445/What-Is-the-Communion-of-Saints.aspx.

Here’s my point. All disciples of Jesus, that is all baptized Christians, are called to be holy. Let’s face it, that’s often easier said than done. It’s too easy to say, “I can’t be a saint because of the sin in my life,” or “if they only knew, I’d be kicked out.” So some fall into a trap of despair and find solace at the end of a bottle or some other distraction like drugs.

But the Church lifts up people as examples to us to show us that it’s never too late and that even me, with all my sin, can serve the Kingdom of God.

Take Augustine, for example. He was a womanizer, had a child out of wedlock, loved to party, drank and smoked excessively, among other things. Yet he was able to overcome his sinfulness and allow God to work through him. His writings continue to inspire Catholics, Protestants and Evangelicals right up today. So we remember him. We honor him. But we never worship him.

How was Augustine able to overcome sin? Through an extraordinary act of faith, he surrendered his life to Jesus. We call that heroic virtue.

Look at his mom, St. Monica, who never lost faith that God had a plan for her son. So she prayed. I’m sure she lectured him, probably yelled a little and cried a lot or yelled alot and cried a little. Ultimately she knew that nothing she did would save Augustine. Only Jesus could save him. So she prayed him home.

Monica, who demonstrated heroic virtue, is an example of the extraordinary faith of a parent. The Church gives her to us as an example to parents everywhere that you should never lose hope for your children.

Today we remember Lawrence, a deacon of the early church. In the year 258, Pope Sixtus II and others were being led out to die. The Prefect demanded that Lawrence give him the wealth of the Church. Lawrence asked for a few days to gather it all up. During that time, he managed to disperse most of it to the poor. Days later the Prefect demanded that he produce the wealth. Lawrence lead in the poor, the disabled and the blind and presented them as the real treasure of the church.

The Prefect ordered Lawrence to be slowly cooked to death on a gridiron – basically a giant bbq. After some time, Lawrence yells out in a deliciously humorous and sarcastic way, “Turn me over! I am well done on this side!”

It took extraordinary faith, heroic virtue, for Lawrence to stand up to the Prefect (and to try to educate him in what true wealth was). He could have used the time the Prefect gave him to run away with the money, but instead he gave it away to the poor. He was able to face his death because his faith was in Jesus Christ, his Lord and Savior, not in the Prefect and certainly not in all this world has to offer.

These are just three examples, but every saint has a story. It’s those stories that shed light on the good as well as the bad and sometimes ugly side of the people we call saints. But it’s not about the saints, not really. Those life stories hold opportunities that might be helpful to us.

Is every saint’s story helpful to everyone one of us? No, I don’t think so. I think that’s why the Church offers so many examples from the early church right up to the present. Somewhere throughout history each of us is bound to find at least one example that might spark something in us. What is it the Church hopes is sparked? It’s not about the saint, not really.

Through these stories of the of the lives of the saints, the Church hopes we might experience an encounter – an encounter with Jesus Christ; an encounter that leads to transformation; a transformation that leads to discipleship and salvation through Christ Jesus.

Happy St. Lawrence day!

Peace!

What distracts us from the vineyard?

grapes

Mass Readings

Fifth Sunday of Easter
April 29, 2018
Reading 1 – Acts 9:26-31
Psalm – Psalm 22:26-27, 28, 30, 31-32
Reading 2 – 1 John 3:18-24
Gospel – John 15:1-8

To listen to the homily recorded during mass, click here.1

Isn’t it funny how we easily we can become so easily distracted. We can be distracted by technology, by social media, binge-watching shows on our favorite streaming channel. I don’t know about you, but sometimes when I step away from these things, I say to myself, “Whoa! I just burned a lot of time! Where did the time go?” These things can keep us distracted from the big picture, or to us today’s imagery, they can keep us focused on the branch and lose sight of the vine.

But that distraction is not just limited to our toys. We can become distracted in our faith life too. There are people who can become obsessed with the latest novena. I actually heard this the other day. Someone said to me, “Don’t break the chain or we won’t win the lottery! I’ve even heard people say, “if you don’t pray the rosary every day, then you’re not as good a Catholic as I am.” If you don’t go to adoration, then you’ll never develop this special connection I have with Jesus.

But there’s a problem with that kind of thinking. Pope Francis has talked about this often. He wrote all of us a letter this past March, called Rejoice and be glad (Gaudete et Exsultate or GE) – it’s a great letter and I encourage all of you to read it. Pope Francis reminds us that this kind of thinking can lead us to an ancient heresy called Gnosticism, (GE, 36-46). We think we have access to some secret dimension of Jesus because we follow this particular canon law, or we insist that you go to adoration or we insist that you attend the Latin mass or we insist you receive the Eucharist on your tongue.

Those aren’t bad things, but they can be a sand trap! The problem with this sort of thinking is that we can become so obsessed with the action that we lose sight of Jesus Christ.

It’s difficult to get into the head of someone from almost two thousand years ago, but I really think that Paul before his conversion was suffering from a similar type of religious distraction. Paul was so obsessed with the Law that he became a brutal persecutor Jewish Christians. He lost sight of the purpose of the law which of course was to give glory to God. It takes the radical act of Jesus knocking him off his high horse to get him to open his eyes so that he can see the entire vine. Is it any wonder that Jewish Christians were afraid of him when he comes to Jerusalem in the first reading? They weren’t there at his conversion, so they weren’t sure.

But Paul’s conversion is complete and peace prevails. St. Paul sets an example for us that if we want to live a life of connected to Jesus the vine, then we need to do what we heard in the second reading today. John tells us that to live a life of discipleship, we should love one another as he commanded us to.

What are Jesus commandments all about? Well, spend time in the Gospel according to Matthew. In Matthew 5 at the Sermon on the Mount, Jesus gives us the beatitudes that set the stage for what thinking like a disciple is all about. But the beatitudes are not an end unto themselves. Jesus will tell us in Matthew 25 how those beatitudes should manifest. Now this is really important for all of you “type A” personalities, or double a’s or triple a’s – you know who you are out there. Those of you who try to make data-driven decisions, you want metrics, you want the bottom line, then here it is. Read Matthew 25. Jesus tells us if you don’t feed the hungry, if you don’t give drink to the thirsty, if you don’t clothe the naked, If you don’t visit the sick and the imprisoned, he will say, “go away,” (Mt 25:40).

In Matthew 7, Jesus says you can do all of these things in my name – you can even do miracles in my name, but without love, when you get here, I will say, “I don’t know you,” (Mt 7:23).

Whoa!

That should keep us up at night. It has kept me up before on those nights when I do an examination of conscience and reflect on one of these passages from Matthew. They challenge me. I have to ask myself am I living the Gospel of Jesus or am I living the gospel of Rudy? And there’s a huge difference – huge difference, right?

James picks up this idea and will tell us faith without works is meaningless. And without works, our faith is meaningless, (James 2:14-18). So how do we find expression for our faith? We have to love like Jesus loved.

How? We have to love like Jesus loved.

How did Jesus love? Look at the crucifix.

Picture of the Crucifix at St. John Vianney, Round Rock, TX USA
The Crucifix during the Easter season at St. John Vianney, Round Rock, Texas

Reread Luke’s account of the Garden of Gethsemane. Jesus was hesitant. He cried so intensely that he shed tears of blood (Luke 22:44), and said, “Father, let this cup pass.” But in the end, he said, “okay,” and he willingly went to the cross to save you and to save me. Pope Francis says that’s what true love is all about.

So if we are to love like Jesus commanded us, then we should love one another just as fiercely as he loves us.

Is any of this easy? No. That’s why Jesus gives us the Church and through His Church he gives us Scripture and the sacraments. We are not alone! Being part of the community helps prune those elements of our life that are not helpful. Jesus tells us in today’s Gospel, “A branch cannot bear fruit on its own.” If we want to live a life as disciples, then we need to remain in Jesus so that we can bear the fruit of hope, and the fruit of love that this world desperately needs.

Homework! There are two things I ask you to consider:

First, what things in my life distract me from Jesus?
Second, how can I do a better job at keeping Jesus’ commands?

Don’t just think about these questions academically. List them. Make an action plan. Pray about them and try with God’s help and the help of the community to live a life of discipleship firmly connected to the vine.

Do you got it? Do you get it? Good! Through the intercession of the Most Blessed Virgin Mary, may we bear much fruit through Jesus. In the name of the Father, and of the Son and of the Holy Spirit. +Amen!

Notes:

  1. If for some reason the link does not work or stops working, in your browser search for St. John Vianney Catholic Church in Round Rock, Texas, and click the link. Once there, in the search bar type “homilies” which should take you to a list of all the homily recordings archived on our website.

Ash Wednesday

ashwednesday

Mass Readings

Ash Wednesday Readings
February 14, 2018
Reading 1 – Joel 2:12-18
Psalm – Psalm 51:3-4, 5-6AB, 12-13, 14 and 17
Reading 2 – 2 Corinthians 5:20-6:2
Gospel – Matthew 6:1-6, 16-18

Once again we begin our journey from Ash Wednesday, through Lent, through Holy Week, to Easter. Our journey reminds us of our need to be mindful – mindful of the Jesus Christ was born human; who came and lived and walked among us; who suffered and died so that you and I might be saved; and who rose from the dead on Easter. It is that Jesus, the risen Jesus Christ who invites you and invites me each into a personal relationship.

But there are so many things in this world that distract us from having a relationship with Jesus. Maybe, we glance at our phone just for a minute and get so caught up in social media that a whole hour has disappeared. Maybe we sit down in front of the television to catch up on that show everyone is talking about, and suddenly you realize you just binged watched the whole season – the whole season! Maybe you sit down and open that special box of chocolates on the St. Valentine’s day and think, “I’ll have one piece – just one piece,” or crack open that case of beer that’s sitting in the fridge calling your name, or perhaps that bottle of scotch that your friend gave you for Christmas only to look back and see an empty container! “Whoa! Where did that go?”

All of these things are examples of things that distract our relationship with Jesus. And if we have not relationship with Jesus, then it’s easy to take everything and everyone around us for granted. Now is a perfect time to reconcile ourselves against those sins – those excesses in our life. Now is the time to go to the sacrament of reconciliation and lay our sins at the foot of the cross.

Holy Mother Church reminds us that we have access to three ancient, powerful, spiritual exercises to help purify our bodies, our hearts and our minds from all of the things that distract us, and that might contaminate our thinking and our bodies. Any combination is a wonderful sacrifice for our Lenten journeys. They are prayer, fasting, and almsgiving. But Scripture reminds us today that whatever you do, don’t call attention to it. You’re not trying to win the praise or admiration of those around you. We sacrifice to deepen our relationship with Jesus of Easter morning.

Setting time aside for mindful prayer is important. It’s about being deliberate in the way we pray. Whether you pray a pre-written prayer or you pray spontaneously, if you sacrifice time to pray more during Lent, be mindful about your prayer. Slowly pray those words so that they impact you. It’s not about checking a box. It’s about deepening our relationship with Jesus.

Fasting gives us an opportunity to purify our thinking and our bodies. We can fast from electronics. We can fast from social media. We can fast from television. And we can fast from food. It seems that the medical world is catching up to this ancient biblical secret. Doctors and nutritionists more and more are recommending some form of fasting be incorporated into our diets. Even intermittent fasting has a powerful, healing effect. This is a wonderful opportunity we have here in Lent to try fasting. If for some medical reason you are not sure whether or not you should fast, then talk to you doctor. Tell your doctor you are a Christian and you would like to incorporate fasting in your treatment program. Let them help you design something that works for you. Perhaps by giving up food it might clarify our thought to deepen our relationship with Christ.

Almsgiving is not just about giving money away. It’s really about changing the way we look at our money, our wealth and our possessions. It’s about recognizing that everything I have belongs to God. I am just the steward. That’s why Holy Mother Church calls giving “stewardship” to remind us that what we collect in this world is not only meant for our benefit, but meant to be shared with others for the building up of God’s kingdom. When we give, it’s not about saying I have an extra two bucks so let me put it in the basket, but how will this sacrifice bring into a deeper relationship with Jesus.

This Lenten season is a wonderful opportunity to invite family and friends back to the Church. If they don’t understand what all of this is about, then try to share with them. Help them understand what we are doing and why. They don’t need to turn to some fancy New Age hocus pocus. We have access to three, ancient and powerful spiritual exercises in our own faith tradition.

Holy Mother Church tells us that if we do these spiritual exercises, then we might have an encounter with the risen Jesus Christ, the Jesus of Easter morning, who wants to help us change our lives so that you and I might experience the salvation promised by God.

Homework! As you go through Lent this year, there is one thing I suggest we do:

  1. Every time you do whatever it is you are sacrificing this Lent, ask yourself, “how is this sacrifice drawing me into a stronger relationship with the Jesus.

If we do our exercises, then hopefully we will recognize that we’re not giving up chocolate for the sake of giving up chocolate. No! But that are trying to draw closer to Jesus Christ.

Do you got it? Do you get it? Are you going to do it? Good! Through the intercession of the Most Blessed Virgin Mary, may we all come to know and to love Jesus. In the name of the Father, and of the Son and of the Holy Spirit. Amen!