Fifth Sunday of Lent

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Reading 1: Jeremiah 31:31-34
Responsorial: Psalm 51:3-4, 12-15
Reading 2: Hebrews 5:7-9
Gospel: John 12:20-33

https://bible.usccb.org/bible/readings/032121-YearB.cfm https://www.deaconrudysnotes.org/

And so today we come to the fifth Sunday of Lent. Can you believe it? We’re two weeks away from Easter! I want to welcome everyone to another episode of deacon rudy’s notes! I’m Deacon Rudy Villarreal, and together, we’re going to explore the readings for this weekend.

With two weeks to go, we’re practically in the home stretch of our Lenten season. Today is a great time to check-in on our Lenten journeys. Remember, our goal this Lenten season wasn’t to give up something trivial like a bit of chocolate. We wanted to dig deep and find out what’s getting in the way of our relationship with God. We wanted to identify patterns of sin and root causes of sin, like ingratitude, so that we could lay them at the foot of the cross and allow God to embrace us with His mercy and love.

And we’ve talked about a variety of things we could do to help us accomplish that goal. Maybe you used the traditional Lenten sacrifices of prayer, fasting, and almsgiving. Perhaps you tried the examen, preferably daily. Maybe it was an examination of conscience, if not every day, then at least weekly. That’s also helpful as we prepare for the sacrament of reconciliation.

Maybe we’ve used this Lenten season to develop some better habits, like reading Scripture more frequently. We could link this to the sacrifice of prayer, so maybe you tried Lectio Divina or Ignatian contemplation. Or perhaps you’ve tried some other forms of contemplative prayer like centering prayer or Christian meditation. Prayer can be a sacrifice because we make time to pray during Lent that we don’t usually do throughout the year.

Perhaps you’ve used your Lenten journey to reflect on the gifts and the fruits of the Holy Spirit. What gifts do you have? Do you see the fruits of the Spirit in your life?

And maybe you’ve spent some time thinking about the virtues and which one you’d like to focus on developing this year? Remember, a virtue is basically an intentional good habit. We want to be more intentional or mindful of what we are doing.

So, how is your Lenten journey going? If it’s going well, that’s wonderful! If it’s not going so well, don’t worry! You still have two weeks of Lent to try something.

Why is all of this important?

Well, in today’s Gospel, Jesus explains why it’s important to tackle the root causes of sin. Jesus says, “Whoever loves his life loses it, and whoever hates his life in this world will preserve it for enteral life” (John 12:25). Now, Jesus is not telling us we should hate our lives and hate the world around us. Our goal isn’t to become grumpy old people! What Jesus is talking about is spiritual detachment. <1>

Remember, we’ve discussed how easy it is to fall into the empty promises of this world. For example, in an earlier episode, we discussed the many forms of sloth. Perhaps without even realizing it, we’ve been living a life mired in sin! Like the happy pig who enjoys the muck, we might find ourselves enjoying sin a little too much.

Part of this message is to remind us that we want to be aware of and avoid being caught in a web of sin. I mean, at some level, we know better! Right? Like we heard in our first reading from Jeremiah, God placed the knowledge of right from wrong in our hearts (Jeremiah 31:33). We don’t want to get so attached to sin or to our material possessions that we can’t imagine life without them. Many things might bring us comfort and pleasure, but they’re not essential.

For example, I love coffee! I’m not a coffee snob per se, but I’m close. This is how I used to think about coffee. You know, back in the day when we all used to take trips on airplanes? The flight staff would say should the cabin lose pressure and an oxygen mask drop, that for your safety and the safety of those around you, place the mask over your mouth and nose first and then help those around you.

Well, I used to look at coffee the same way. For my safety and the safety of those around me, I needed to have at least one cup of coffee before anything else happened in the morning. I’m happy to report that after years of diet and exercise, both spiritual and healthy life choices, I don’t think of coffee that same way anymore. Don’t get me wrong – I still enjoy good coffee multiple times a day. But the quality of my day doesn’t hinge on a cup of coffee.

Now, there’s a risk of doing all this hard work of self-examination. If we pay too much attention to our sins sometimes, we get too focused on ourselves. That can lead to analysis paralysis or take us down a dark path. Our goal isn’t to weigh us down. Our goal is to know our sins so we can understand the depth of God’s mercy and love for us. But this process also helps us flourish. It helps us become the people God created us to be – to be the best version of ourselves.

This process helps us honor what Jesus says in the Gospel today, “Whoever serves me must follow me…” (John 12:26). Jesus’s radical detachment is a model for us. It’s Jesus’ radical self-giving love that glorifies God. So too, we are called to give of ourselves unselfishly in our relationships with one another – especially our families, to build up the Kingdom of God on earth and ease the pain and suffering of the poor.

Don’t worry! We still have some time, and that leads us to homework! Nourished by the Word of God and the Eucharist, I invite you to reflect on the following two questions. First, how have my Lenten sacrifices or devotions helped me identify the root causes of sin in my life? Second, what are some concrete things I can do over the next two weeks to better prepare myself for Easter?

Do you got it? Do you get it? Good! Now go make disciples! May almighty God bless you, Father, Son, and Holy Spirit! +Amen!

You’re listening to deacon rudy’s notes. Thank you for joining me today. Silent Partner composed our theme music. You can find all sorts of helpful information on the website at www.deaconrudysnotes.org. I’m Deacon Rudy Villarreal. Join me again next weekend as we break open the Word. Peace!

Image Credit: Lent. Artist Unknown. JPG.

Notes: <1> Martin & Wright, The Gospel of John, 223.

Bibliography/Suggested Readings:
1. Healy, Mary. Hebrews. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academic, 2016. Kindle.
2. Martin, Francis and William M. Wright IV. The Gospel of John. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academic, 2015. Kindle.

Catechism References http://www.scborromeo.org/ccc.htm:
1. The history of the covenants: 56-64, 220, 715, 762, 1965
2. Why the Word became flesh: 459
3. Christ gathers us into God’s kingdom: 541-42
4. Christ offers his life to the Father: 606-7
5. Jesus’ suffering in love: 609, 616-17
6. Agony in Gethsemane: 612
7. Our participation in Christ’s sacrifice: 618
8. Christ ascended in glory as our victory: 662, 2853
9. The Spirit glorifies the Son, the Son glorifies the Father: 690, 729
10. Jesus’ obedience: 1009, 2825
11. Order of Melchizedek: 1544
12. Jesus’ prayer for us: 2606, 2741
13. Deliver us from evil: 2850-54

Fifth Sunday of Lent https://bible.usccb.org/bible/readings/032121-YearB.cfm
Year B
Lectionary: 35

Reading 1
Jeremiah 31:31-34
The days are coming, says the LORD,
when I will make a new covenant with the house of Israel
and the house of Judah.
It will not be like the covenant I made with their fathers
the day I took them by the hand
to lead them forth from the land of Egypt;
for they broke my covenant,
and I had to show myself their master, says the LORD.
But this is the covenant that I will make
with the house of Israel after those days, says the LORD.
I will place my law within them and write it upon their hearts;
I will be their God, and they shall be my people.
No longer will they have need to teach their friends and relatives
how to know the LORD.
All, from least to greatest, shall know me, says the LORD,
for I will forgive their evildoing and remember their sin no more.

Responsorial
Psalm 51:3-4, 12-13, 14-15
R. (12a) Create a clean heart in me, O God.
Have mercy on me, O God, in your goodness;
in the greatness of your compassion wipe out my offense.
Thoroughly wash me from my guilt
and of my sin cleanse me.
R. Create a clean heart in me, O God.
A clean heart create for me, O God,
and a steadfast spirit renew within me.
Cast me not out from your presence,
and your Holy Spirit take not from me.
R. Create a clean heart in me, O God.
Give me back the joy of your salvation,
and a willing spirit sustain in me.
I will teach transgressors your ways,
and sinners shall return to you.
R. Create a clean heart in me, O God.

Reading 2
Hebrews 5:7-9
In the days when Christ Jesus was in the flesh,
he offered prayers and supplications with loud cries and tears
to the one who was able to save him from death,
and he was heard because of his reverence.
Son though he was, he learned obedience from what he suffered;
and when he was made perfect,
he became the source of eternal salvation for all who obey him.

Verse Before the Gospel
John 12:26
Whoever serves me must follow me, says the Lord;
and where I am, there also will my servant be.

Gospel
John 12:20-33
Some Greeks who had come to worship at the Passover Feast
came to Philip, who was from Bethsaida in Galilee,
and asked him, “Sir, we would like to see Jesus.”
Philip went and told Andrew;
then Andrew and Philip went and told Jesus.
Jesus answered them,
“The hour has come for the Son of Man to be glorified.
Amen, amen, I say to you,
unless a grain of wheat falls to the ground and dies,
it remains just a grain of wheat;
but if it dies, it produces much fruit.
Whoever loves his life loses it,
and whoever hates his life in this world
will preserve it for eternal life.
Whoever serves me must follow me,
and where I am, there also will my servant be.
The Father will honor whoever serves me.

“I am troubled now. Yet what should I say?
‘Father, save me from this hour’?
But it was for this purpose that I came to this hour.
Father, glorify your name.”
Then a voice came from heaven,
“I have glorified it and will glorify it again.”
The crowd there heard it and said it was thunder;
but others said, “An angel has spoken to him.”
Jesus answered and said,
“This voice did not come for my sake but for yours.
Now is the time of judgment on this world;
now the ruler of this world will be driven out.
And when I am lifted up from the earth,
I will draw everyone to myself.”
He said this indicating the kind of death he would die.

Fifth Sunday of Lent 2020

Mass Readings

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First Reading: Ezekiel 37:12-14
Responsorial: Psalm 130:1-8
Second Reading: Romans 8:8-11
Gospel: John 11:1-45

http://www.usccb.org/bible/readings/032920.cfm
https://www.deaconrudysnotes.org/

Hello, my brothers and sisters! I hope this reflection finds you in good health and good spirits as you, indeed as we all cope with shelter-in-place and social distancing requirements. Today’s readings are filled with so much Good News that it’s hard to know where to begin. Let’s start with today’s Gospel account from John.

Jesus learns that his dear friend Lazarus has died. One line from this long passage that always gets me is, “And Jesus wept,” (John 11:35). Whoa! My brothers and sisters, we are not alone. That’s a powerful message to hear in these strange times. You see, the devil’s only real power is to spread fear and doubt. Many of us feel isolated, so we are particularly vulnerable to giving into fear and doubt. If you find yourself watching or listening to the news 24/7, then you are especially vulnerable to giving into fear and doubt. But the Good News from today’s Gospel is that we are not alone. Our God loves us and just as Jesus wept for Lazarus, Jesus is here for us.

We are Christians. Death has no power over us. There is nothing to fear, because our God is waiting for us with open arms. We hear from our first reading from Ezekiel that God promises to open our graves and have us rise from them (EZ 37:12, 14). Paul tells us in Romans that same Spirit who raised Jesus from the dead is with us and gives us life, (Romans 8:11).

In today’s Gospel, we can learn from Jesus how best to pray. He turns to God and He says, “Father, I thank you for hearing me. I know that you always hear me…” (John 11:41-42). How often do we turn to God in prayer and immediately dive in and list all the things we need from God – especially right now?

How should we pray? We begin from a position of faith, not fear. We are Christian and no bug should scare us. If you believe, I mean if you really believe, then how can be we be afraid? We turn to God with belief that no matter what happens, we are united with God and with the entire community of believers – those who came before, those with us now and those yet to be born.

You see, Jesus’ prayer before Lazarus’ tomb rooted in His faith in the Father shines a light into the darkness that shrouds our world. <1> Jesus’ prayer reminds us that God and faith in God are more precious than any gift or any answer to our prayers. <2> God’s presence in our lives means we are not alone. So, no matter what the devil threatens to throw at us (uncertainty, fear, doubt), with faith we can proclaim from our windows and our balconies, this too shall pass.

Homework! Nourished by the Word of God proclaimed and by Spiritual Communion, I ask you to reflect on the following two questions this week.

  1. We heard in the Gospel that when Martha heard that Jesus was coming, she went to meet him. Where do I meet Jesus? How can I make spending time with the Lord a priority?
  2. We also heard in the Gospel that whatever you ask of God, God will give you. How can I be more open to God’s will in my life?

I think doing our homework this week will help prepare us for Holy Week. Do you got it? Do you get it? Now go make disciples! May Almighty God bless you, Father, Son and Holy Spirit! +Amen!

Citations:
<1> Fr. John Eckert, “5th Sunday of Lent – March 29, 2020,” Homiletic & Pastoral Review, February 26, 2020, Accessed March 29, 2020, https://www.hprweb.com/2020/02/homilies-for-march-2020/.
<2> Catechism of the Catholic Church, 2604.

References:

  1. Eckert, John. “5th Sunday of Lent – March 29, 2020.” Homiletic & Pastoral Review, February 26, 2020. Accessed March 29, 2020, https://www.hprweb.com/2020/02/homilies-for-march-2020/.
  2. Lectio Divina Of The Gospels. Washington, D.C.: United States Conference of Catholic Bishops, 2019.
  3. Martin, Francis and William M. Wright IV. The Gospel of John. Grand Rapids, Michigan: Baker Academic, 2015.
  4. The Bible: A Study Bible freshly translated by Nicholas King. Buxhall, Suffolk UK: Kevin Mayhew, 2013.
  5. Hahn, Scott W. and Curtis Mitch. Romans. Grand Rapids, Michigan: Baker Academic, 2017.

Catechism References: Easily search the Catechism at http://www.scborromeo.org/ccc.htm

  1. Christ’s human knowledge, 471-74
  2. Jesus’ heart, 478
  3. Signs of the kingdom, 547-50
  4. Raisings a messianic sign prefiguring Christ’s resurrection, 549, 640, 646
  5. Christ’s risen humanity, 645-46
  6. Christ’s resurrection and ours, 658, 995
  7. Names of the Spirit, 693
  8. Law of the Spirit, 972
  9. General resurrection, 988-91, 1002-4
  10. The resurrection, 992-1004
  11. Dying in Christ, 1005-14
  12. The Eucharist and the Resurrection, 1402-5, 1524
  13. Christ the physician, 1503-5
  14. Jesus’ prayer, 2599-2606

Fifth Sunday of Lent
Lectionary: 34
Mass Readings: http://www.usccb.org/bible/readings/032920.cfm

First Reading
Ezekiel 37:12-14
Thus says the Lord GOD:
O my people, I will open your graves
and have you rise from them,
and bring you back to the land of Israel.
Then you shall know that I am the LORD,
when I open your graves and have you rise from them,
O my people!
I will put my spirit in you that you may live,
and I will settle you upon your land;
thus you shall know that I am the LORD.
I have promised, and I will do it, says the LORD.

Responsorial
Psalm 130:1-2, 3-4, 5-6, 7-8.
R. (7) With the Lord there is mercy and fullness of redemption.
Out of the depths I cry to you, O LORD;
LORD, hear my voice!
Let your ears be attentive
to my voice in supplication.
R. With the Lord there is mercy and fullness of redemption.
If you, O LORD, mark iniquities,
LORD, who can stand?
But with you is forgiveness,
that you may be revered.
R. With the Lord there is mercy and fullness of redemption.
I trust in the LORD;
my soul trusts in his word.
More than sentinels wait for the dawn,
let Israel wait for the LORD.
R. With the Lord there is mercy and fullness of redemption.
For with the LORD is kindness
and with him is plenteous redemption;
And he will redeem Israel
from all their iniquities.
R. With the Lord there is mercy and fullness of redemption.

Second Reading
Romans 8:8-11
Brothers and sisters:
Those who are in the flesh cannot please God.
But you are not in the flesh;
on the contrary, you are in the spirit,
if only the Spirit of God dwells in you.
Whoever does not have the Spirit of Christ does not belong to him.
But if Christ is in you,
although the body is dead because of sin,
the spirit is alive because of righteousness.
If the Spirit of the one who raised Jesus from the dead dwells in you,
the one who raised Christ from the dead
will give life to your mortal bodies also,
through his Spirit dwelling in you.

Verse Before The Gospel
John 11:25A, 26
I am the resurrection and the life, says the Lord;
whoever believes in me, even if he dies, will never die.

Gospel
John 11:1-45
Now a man was ill, Lazarus from Bethany,
the village of Mary and her sister Martha.
Mary was the one who had anointed the Lord with perfumed oil
and dried his feet with her hair;
it was her brother Lazarus who was ill.

So the sisters sent word to him saying,
“Master, the one you love is ill.”
When Jesus heard this he said,
“This illness is not to end in death,
but is for the glory of God,
that the Son of God may be glorified through it.”
Now Jesus loved Martha and her sister and Lazarus.
So when he heard that he was ill,
he remained for two days in the place where he was.
Then after this he said to his disciples,
“Let us go back to Judea.”
The disciples said to him,
“Rabbi, the Jews were just trying to stone you,
and you want to go back there?”
Jesus answered,
“Are there not twelve hours in a day?
If one walks during the day, he does not stumble,
because he sees the light of this world.
But if one walks at night, he stumbles,
because the light is not in him.”
He said this, and then told them,
“Our friend Lazarus is asleep,
but I am going to awaken him.”
So the disciples said to him,
“Master, if he is asleep, he will be saved.”
But Jesus was talking about his death,
while they thought that he meant ordinary sleep.
So then Jesus said to them clearly,
“Lazarus has died.
And I am glad for you that I was not there,
that you may believe.
Let us go to him.”
So Thomas, called Didymus, said to his fellow disciples,
“Let us also go to die with him.”

When Jesus arrived, he found that Lazarus
had already been in the tomb for four days.
Now Bethany was near Jerusalem, only about two miles away.
And many of the Jews had come to Martha and Mary
to comfort them about their brother.
When Martha heard that Jesus was coming,
she went to meet him;
but Mary sat at home.
Martha said to Jesus,
“Lord, if you had been here,
my brother would not have died.
But even now I know that whatever you ask of God,
God will give you.”
Jesus said to her,

“Your brother will rise.”
Martha said to him,
“I know he will rise,
in the resurrection on the last day.”
Jesus told her,
“I am the resurrection and the life;
whoever believes in me, even if he dies, will live,
and everyone who lives and believes in me will never die.
Do you believe this?”
She said to him, “Yes, Lord.
I have come to believe that you are the Christ, the Son of God,
the one who is coming into the world.”

When she had said this,
she went and called her sister Mary secretly, saying,
“The teacher is here and is asking for you.”
As soon as she heard this,
she rose quickly and went to him.
For Jesus had not yet come into the village,
but was still where Martha had met him.
So when the Jews who were with her in the house comforting her
saw Mary get up quickly and go out,
they followed her,
presuming that she was going to the tomb to weep there.
When Mary came to where Jesus was and saw him,
she fell at his feet and said to him,
“Lord, if you had been here,
my brother would not have died.”
When Jesus saw her weeping and the Jews who had come with her weeping,
he became perturbed and deeply troubled, and said,
“Where have you laid him?”
They said to him, “Sir, come and see.”
And Jesus wept.
So the Jews said, “See how he loved him.”
But some of them said,
“Could not the one who opened the eyes of the blind man
have done something so that this man would not have died?”

So Jesus, perturbed again, came to the tomb.
It was a cave, and a stone lay across it.
Jesus said, “Take away the stone.”
Martha, the dead man’s sister, said to him,
“Lord, by now there will be a stench;
he has been dead for four days.”
Jesus said to her,
“Did I not tell you that if you believe
you will see the glory of God?”
So they took away the stone.
And Jesus raised his eyes and said,

“Father, I thank you for hearing me.
I know that you always hear me;
but because of the crowd here I have said this,
that they may believe that you sent me.”
And when he had said this,
He cried out in a loud voice,
“Lazarus, come out!”
The dead man came out,
tied hand and foot with burial bands,
and his face was wrapped in a cloth.
So Jesus said to them,
“Untie him and let him go.”

Now many of the Jews who had come to Mary
and seen what he had done began to believe in him.

Or
John 11:3-7, 17, 20-27, 33b-45

The sisters of Lazarus sent word to Jesus, saying,
“Master, the one you love is ill.”
When Jesus heard this he said,
“This illness is not to end in death,
but is for the glory of God,
that the Son of God may be glorified through it.”
Now Jesus loved Martha and her sister and Lazarus.
So when he heard that he was ill,
he remained for two days in the place where he was.
Then after this he said to his disciples,
+Let us go back to Judea.”

When Jesus arrived, he found that Lazarus
had already been in the tomb for four days.
When Martha heard that Jesus was coming,
she went to meet him;
but Mary sat at home.
Martha said to Jesus,
“Lord, if you had been here,
my brother would not have died.
But even now I know that whatever you ask of God,
God will give you.”
Jesus said to her,
Your brother will rise.”
Martha said,
“I know he will rise,
in the resurrection on the last day.”
Jesus told her,
“I am the resurrection and the life;
whoever believes in me, even if he dies, will live,
and everyone who lives and believes in me will never die.
Do you believe this?”
She said to him, “Yes, Lord.
I have come to believe that you are the Christ, the Son of God,
the one who is coming into the world.”

He became perturbed and deeply troubled, and said,
“Where have you laid him?”
They said to him, “Sir, come and see.”
And Jesus wept.
So the Jews said, “See how he loved him.”
But some of them said,
“Could not the one who opened the eyes of the blind man
have done something so that this man would not have died?”

So Jesus, perturbed again, came to the tomb.
It was a cave, and a stone lay across it.
Jesus said, “Take away the stone.”
Martha, the dead man’s sister, said to him,
“Lord, by now there will be a stench;
he has been dead for four days.”
Jesus said to her,
“Did I not tell you that if you believe
you will see the glory of God?”
So they took away the stone.
And Jesus raised his eyes and said,
“Father, I thank you for hearing me.
I know that you always hear me;
but because of the crowd here I have said this,
that they may believe that you sent me.”
And when he had said this,
He cried out in a loud voice,
“Lazarus, come out!”
The dead man came out,
tied hand and foot with burial bands,
and his face was wrapped in a cloth.
So Jesus said to them,
“Untie him and let him go.”

Now many of the Jews who had come to Mary
and seen what he had done began to believe in him.

The Woman Caught in Adultery

Fifth Sunday of Lent Readings
First Reading: Isaiah 43:16-21
Psalm: Psalm 126: 1-6
Second Reading: Philippians 3:8-14
Gospel: John 8:1-11

In today’s gospel we hear that familiar story about the woman caught in adultery. They bring her to Jesus while he is in the temple and they demand to know what he thinks should be done with her. Like we briefly discussed last week, today’s Gospel presents a couple of the big kahuna of sins, like adultery. In the language of the Church, we call these mortal sins. Brief side note, why are they called mortal sins? They are mortal sins because they can destroy our relationship with the Lord and His community, like adultery, a mortal sin can shatter a family.

In 1 John 5:16-17, for example, we learn the distinction between sins. John says all sin is bad, but there are some sins that are deadly. Smaller sins or what we Catholics call venial sins wound our relationship with the Lord. Mortal sins ruin or can kill our relationship with God and with His community. To be a mortal sin, the sin must be a grave matter, aka a big kahuna sin. Second, I have to know that it’s a serious sin. Sin is not an accident. Finally, I need to freely chose to do it even though I know it’s a sin. Those are the three characteristics of mortal sins. I have a few links at the bottom of notes that give more information about sins including the Catechism of the Catholic Church and a couple of excellent YouTube videos.

Ok, back to our Gospel today. As usual, there are so many things going on – there is so much texture in this reading alone, not to mention the other two readings and the psalm, that it’s difficult to know where to begin and how much to discuss. So, think about today’s Gospel, let’s start with this: it’s a trap!

The scribes and Pharisees tried to trap Jesus. On one hand, if he in any way refutes the Law, then they could accuse him in front of the Jews as lacking authenticity. How can he be a prophet let alone the Messiah if rejects the Law of Moses – to Law of God? On the other hand, if he affirms the Law and says that indeed, she should be stoned to death, then they can hand him over to the Romans and accuse him of trying to undermine Roman authority by advocating vigilante law. You see, it was against Roman law to kill another person.

Jesus doesn’t buy it.

Instead, he squats down and begins to write in the dirt. Wouldn’t you like to have been a fly on the wall to see what he was doing? Was he just doodling? Or was he writing something? Or was he drawing images that correspond to sins? We don’t know. But instead of falling into the trap, he brilliantly says, “Let the one among you who is without sin be the first to throw a stone at her.” According to the Gospel, what happens next is that one by one, the crowd starts to dissolve. Then later, he asks her, “‘Woman, where are they? Has no one condemned you?’ She replied, ‘No one, sir.’ Then Jesus said, ‘Neither do I condemn you. Go, and from now on do not sin any more.’”

Now, does this mean that adultery isn’t that big a deal? No, I don’t think that’s what Jesus is saying at all. I think what he is trying to illustrate is that there is another mortal sin going on – the sin of pride. Now pride is said to be the first and most deadly of all sin. Why? Pride as a sin is the irrational belief that you are better than, superior to and more important than others. C.S. Lewis tells us that, “…it was through pride that the devil became the devil: Pride leads to every other vice…” (Mere Christianity, 121). So, perhaps Jesus is teaching us we can’t sin to expose sin. Two wrongs don’t make a right.

But Jesus doesn’t let the woman off the hook. First, he demonstrates God’s mercy by saying he doesn’t condemn her. If she is repentant, then she will be spared. But, he tells her to sin no more. Now this is what repentance is all about. The goal is not just to admit to ourselves, to our family and friends, and to God that we sinned. We need to try not to repeat the same sin.

That’s the point of the Catholic understanding of reconciliation. First, we go to confession to say our sins. Why? Because there is something powerful about admitting out loud that we did something wrong. We take ownership of what we did wrong. Second, we make amends, which is to say we try to make it up to God, our families and our friends. Third, and this is key, we commit to try not to repeat the same sin.

The great lure of sin is that it traps us in a never-ending cycle of sin. How many of find that we keep repeating the same sins over and over and over again? So, the goal of reconciliation is to try to commit to sin no more. Lent is wonderful time to come to terms with the things we’ve done wrong in our lives that have damaged our relationship with God, or family and our friends. In the Catholic tradition, this is an excellent time to experience the Sacrament of Reconciliation and experience the grace of God’s mercy and forgiveness.

Homework! Reflecting on the Gospel today, I encourage you to consider the following two questions in this week as we make our way to Palm Sunday:

  1. Have you ever experienced the feeling that were so right and someone else was so wrong that it didn’t matter to you what you did to prove it? What does today’s Gospel tell us about that?
  2. When was the last time you experienced the healing grace of God’s mercy and forgiveness? Maybe it’s time to go to Reconciliation.

I hope that doing our homework this week will help us take the focus off ourselves and open us to God’s mercy and love. May Almighty God bless you, Father, Son and Holy Spirit. +Amen!

Resources:
Catechism of the Catholic Church 1846-1876 on sin
• Bishop Robert Barron: “Seven Deadly Sins; Seven Lively Virtues”
• Fr. Mike Schmitz: “Mortal vs. Venial Sin”