Tag: God

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Bringing Order to Chaos

picture of a storm

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Fourth Sunday of Ordinary Time Mass Readings <1>

First Reading: Deuteronomy 18:15-20
Responsorial: Psalm 95:1-2, 6-9
Second Reading: 1 Corinthians 7:32-35
Gospel: Mark 1:21-28

https://bible.usccb.org/bible/readings/013121.cfm
https://www.deaconrudysnotes.org/

Thank you for joining me today for another edition of deacon rudy’s notes where every weekend we break open the Word. I’m so happy you’re here!

In my opinion, these are disturbing times. Everywhere we turn, it seems to me that there is disorder – even chaos. I can’t see the images of the insurrection at the US capitol as anything but chaotic. Add to this conspiracy theories and unreliable news. Frankly, it isn’t easy to know what to believe. As a husband and a parent, I worry about this world and the world my children live in. I don’t know what’s lurking around the corner! But I don’t have to worry!

My brothers and sisters, I have Good News! As we heard in today’s Gospel, Jesus Christ came to rebuke the forces of evil and chaos in the world and even in our lives!

Now the word “rebuke” is interesting. Scott Hahn tells us that we can find this same word used in other places in Scripture. He writes, “God by His Word “rebuked” the forces of chaos in creating the world (see Psalms 104:7; Job 26:10-12), and again rebuked the Red Sea so the Israelites could make their exodus (see Psalm 106:9) …” He goes on writing, “Mark uses the same word to describe Jesus rebuking the demons (see Mark 4:39; Zechariah 3:2).” <2>

My brothers and sisters, Jesus came into this world, and by the power of the Holy Spirit here with us now, God brings order to chaos. How does God do that exactly? Will God change political outcomes to our liking? No. Will God erase my debt and give me $1 million? No. Will God immediately remove my excess fat and make me look like some hot movie star? No.

Well, then, how does God bring order to my chaos? To answer that question, let’s take a look at a different situation.

Have you ever seen a kid who got really upset about something, like somebody eating their last piece of Christmas chocolate or drinking their soda? They can get upset and scream and holler and drive everyone around them nuts. Why do they lose it?

Well, I think any parent or any adult who’s ever looked after a child for any length of time will tell you, sometimes a child is missing perspective. They’re so focused on something that they are blind to the bigger picture.

Here’s another example. Have you seen the Disney and Pixar movie Soul? I don’t want to spoil it for you if you haven’t seen it yet, so I’ll stick to what you can find on the movie trailer. In the movie, a soul named Joe Gardner is talking with a baby soul called #22. Now, #22 has absolutely no desire to become human. 22 thinks she knows everything there is to know about life on earth (even though she hasn’t been born yet) and wants no part of it!

As you watch the movie, you realize that #22 is so absorbed by what she thinks she knows, she’s missing out on the joys of life. And in classic Disney and Pixar fashion, there’s a twist, then challenges get sorted out and then “The End.” “Happy ever after!” You get the gist.

I think adults can see through a tantrum, and even a movie like Soul resonates with us because, at some level, we understand – maybe even relate. We’ve been there and done that! Right? Oh, we might not like remembering that episode from our youth, but I think we all get what it means to lose perspective.

Now, I don’t want to offend you with what I’m about to say. But, then again, my mission is to comfort the disturbed and to disturb the comfortable. So, here we go! I think there are many situations in adulthood where we adults lose perspective. Here’s an example. We become easily obsessed with the real-life drama of politics or stories about conspiracy theories and fake news. Somewhere along the way, we lost perspective and began to invest ourselves in narratives that just can’t deliver. None of these events can save our souls. So, in the big scheme of things, none of these things really matter.

Don’t get me wrong. It’s very easy to get caught up in political arguments and assert that my way is right and your way is just flat out wrong! But is that really what life is all about? Is your purpose to be glued to cable news networks or social media?

Yes, of course, our faith calls us to get involved – to bring our values to the public square. And chief among them are the dignity of the human person, the common good, subsidiarity, and solidarity. <3> I’ve got a great blog post that walks through this in more detail. I’ll leave the link to All Things Catholic Episode 20. https://www.deaconrudysnotes.org/atc-20-faithful-citizenship/ So, we should engage in politics, but we need to be careful not to become absorbed by politics. The bishops of the United States put it this way: “When necessary, our participation should help transform the party to which we belong; we should not let the party transform us in such a way that we neglect or deny fundamental moral truths or approve intrinsically evil acts.” <4>

What does that mean? Well, it tells me that God forbid our salvation comes from Congress! Psalm 146 tells us, “Do not trust in rulers, nor in mortals, in whom there is no salvation” (Psalm 146:3). Being a good citizen means being politically engaged, but only to a certain point.

You see, when we appoint ourselves as vigilantes; when we appoint ourselves and judge and jury; when we become totally fixated on the news, then perhaps we lost perspective. Our Gospel reminds us that Jesus came into this world to rebuke evil and chaos. So, we need to allow Jesus into our hearts and our lives so that he can rebuke those things in our lives that are out of balance – those things over which we might have lost perspective.

When we allow Jesus into our lives; when we allow ourselves to be nourished by the Word of God and by the Eucharist; when we put God first in our lives, then chaos is rebuked and the unsettled feeling in our hearts are dispelled.

Homework! Reflecting on Christ who comes to rebuke chaos, I ask you to reflect on the following two questions this week:

First, where is my focus? Am I more caught up in the news than in my own family or friends?
Second, what are some ways I can keep my focus on God and my family and friends throughout the day?

I think our homework will help Jesus help us maintain focus. Do you got it? Do you get it? Good! Now go make disciples! Would you pray with me? God, grant me the Serenity to accept the things I cannot CHANGE; Courage to CHANGE the things I can; and Wisdom to know the DIFFERENCE. The Lord be with you! May Almighty God bless you Father, Son and Holy Spirit! +Amen!

You’re listening to deacon rudy’s notes. Thank you for joining me today. Our theme music was composed by Silent Partner. You can find all sorts of helpful information on the website at www.deaconrudysnotes.org. I’m Deacon Rudy Villarreal. Would you do me a favor? There’s a very basic survey I need help with. I’ll include the link in the notes to the podcast. https://www.surveymonkey.com/r/KRCLWK2 Would you fill it out for me? Your feedback will help me improve my homilies. If you have any thoughts about what should be in future surveys, please send an email to rudy@deaconrudysnotes.org. Join me again next weekend as we break open the Word. Peace!

Image Credit: Photo by Photo by Josep Castells on Unsplash

References:
<1> Unless otherwise indicated, all Bible quotes in the podcast come from The Bible: A Study Bible freshly translated by Nicholas King. Buxhall, Suffolk UK: Kevin Mayhew, 2013. The readings at the end of the podcast notes come from the USCCB website and are based on the Lectionary. In general, the revised Lectionary is based on the New American Bible. For more information, see “Questions about the Scriptures used during Mass.” https://www.usccb.org/offices/new-american-bible/liturgy
<2> Scott Hahn, Email, “The King’s Authority: Scott Hahn Reflects on the Fourth Sunday in Ordinary Time,” 25 January 2021.
<3> United States Conference of Catholic Bishops, Forming Conscience for Faithful Citizenship: A Call to Political Responsibility from the Catholic Bishops of the United States, (Washington, DC: United States Conference of Catholic Bishops, 2020), no. 5. Adobe Digital Editions PDF.
<4> FCFC, no. 14.

Bibliography/Suggested Readings:
1. Scott Hahn, Email, “The King’s Authority: Scott Hahn Reflects on the Fourth Sunday in Ordinary Time,” 25 January 2021.
2. Healy, Mary. The Gospel of Mark. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academic, 2008. Kindle.
3. Montague, George T SM. First Corinthians. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academic, 2011. Kindle.
4. United States Conference of Catholic Bishops. Forming Conscience for Faithful Citizenship: A Call to Political Responsibility from the Catholic Bishops of the United States. Washington, DC: United States Conference of Catholic Bishops, 2020. Adobe Digital Editions PDF.

Catechism References http://www.scborromeo.org/ccc.htm:
1. Sabbath: 345-49
2. Fallen angels: 391-95
3. Exorcisms: 550, 1673
4. Consecrated life: 914-33
5. Consecration of virgins: 922-24

Fourth Sunday in Ordinary Time https://bible.usccb.org/bible/readings/013121.cfm
Lectionary: 71

Reading 1
Deuteronomy 18:15-20
Moses spoke to all the people, saying:
“A prophet like me will the LORD, your God, raise up for you
from among your own kin;
to him you shall listen.
This is exactly what you requested of the LORD, your God, at Horeb
on the day of the assembly, when you said,
‘Let us not again hear the voice of the LORD, our God,
nor see this great fire any more, lest we die.’
And the LORD said to me, ‘This was well said.
I will raise up for them a prophet like you from among their kin,
and will put my words into his mouth;
he shall tell them all that I command him.
Whoever will not listen to my words which he speaks in my name,
I myself will make him answer for it.
But if a prophet presumes to speak in my name
an oracle that I have not commanded him to speak,
or speaks in the name of other gods, he shall die.’”

Responsorial
Psalm 95:1-2, 6-7, 7-9
R. (8) If today you hear his voice, harden not your hearts.
Come, let us sing joyfully to the LORD;
let us acclaim the rock of our salvation.
Let us come into his presence with thanksgiving;
let us joyfully sing psalms to him.
R. If today you hear his voice, harden not your hearts.
Come, let us bow down in worship;
let us kneel before the LORD who made us.
For he is our God,
and we are the people he shepherds, the flock he guides.
R. If today you hear his voice, harden not your hearts.
Oh, that today you would hear his voice:
“Harden not your hearts as at Meribah,
as in the day of Massah in the desert,
Where your fathers tempted me;
they tested me though they had seen my works.”
R. If today you hear his voice, harden not your hearts.

Reading 2
1 Corinthians 7:32-35
Brothers and sisters:
I should like you to be free of anxieties.
An unmarried man is anxious about the things of the Lord,
how he may please the Lord.
But a married man is anxious about the things of the world,
how he may please his wife, and he is divided.
An unmarried woman or a virgin is anxious about the things of the Lord,
so that she may be holy in both body and spirit.
A married woman, on the other hand,
is anxious about the things of the world,
how she may please her husband.
I am telling you this for your own benefit,
not to impose a restraint upon you,
but for the sake of propriety
and adherence to the Lord without distraction.

Alleluia
Matthew 4:16
R. Alleluia, alleluia.
The people who sit in darkness have seen a great light;
on those dwelling in a land overshadowed by death,
light has arisen.
R. Alleluia, alleluia.

Gospel
Mark 1:21-28
Then they came to Capernaum,
and on the sabbath Jesus entered the synagogue and taught.
The people were astonished at his teaching,
for he taught them as one having authority and not as the scribes.
In their synagogue was a man with an unclean spirit;
he cried out, “What have you to do with us, Jesus of Nazareth?
Have you come to destroy us?
I know who you are—the Holy One of God!”
Jesus rebuked him and said,
“Quiet! Come out of him!”
The unclean spirit convulsed him and with a loud cry came out of him.
All were amazed and asked one another,
“What is this?
A new teaching with authority.
He commands even the unclean spirits and they obey him.”
His fame spread everywhere throughout the whole region of Galilee.

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Sunday of the Word of God

logo for Sunday of the Word of God with Jesus walking with two disciples

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Third Sunday in Ordinary Time Mass Readings

First Reading: Jonah 3:1-5, 10
Responsorial: Psalm 25:4-9
Second Reading: 1 Corinthians 7:29-31
Gospel: Mark 1:14-20

https://bible.usccb.org/bible/readings/012421.cfm
https://www.deaconrudysnotes.org/

Thank you for joining me today for another edition of deacon rudy’s notes where every weekend we break open the Word. I’m so happy you’re here!

This Sunday, we celebrate “Sunday of the Word of God.” In September 2019, Pope Francis asked that the third Sunday of Ordinary Time be set aside for the celebration, study, and dissemination of the Word of God. I’ll include a link to the document in the notes for this podcast. It’s a wonderful initiative to encourage all Catholics to become more familiar with Scripture and become more comfortable sharing the Good News with others. Todays’ readings give us some great ideas to reflect on with our families and friends.

Our first reading is from Jonah. I think Jonah reflects our times today, especially in light of the storming of the U.S. Capitol.

Jonah was probably written after the exile. During this time, Israel is more nationalistic and very intolerant and suspicion of their enemies. Jonah is a prophet, and he expects to serve God’s will for God’s people. But what happens? God sends Jonah to Nineveh, the capital of Assyria – to Israel’s enemy. So, God wants Jonah to preach a message of repentance and forgiveness for the enemies of the country. How do you think that message went down?

It didn’t! Jonah was so upset that he tried to escape and hide from God. The passage we read this Sunday shows that in the end, Jonah delivers God’s message to Nineveh. But Jonah did the bare minimum. He only preached the destruction of Nineveh. He says, “Forty days more and Nineveh shall be destroyed” (Jonah 3:4). Jonah didn’t offer a message of repentance. It was the king of Nineveh who, after hearing Jonah’s message from God, called his people to repent and convert (Jonah 3:4-10). God looked upon Nineveh and was moved by their repentance. So, God spares Nineveh.

Our passage today doesn’t give us Jonah’s reaction, so here’s the rest of the story. Spoiler alert! How do you think Jonah feels about God sparing his enemy? Jonah is ticked off! He is so upset he tells the Lord to take his life. Jonah says, “…Lord, please take my life from me; for it is better for me to die than to live” (Jonah 4:3). That’s how upset he was with God. This very short book ends with God asking Jonah if God shouldn’t care about Nineveh and its 120,000 inhabitants and all their animals (Jonah 4:11). Of course, we know God does care about all creation.

One of the ideas that the Book of Jonah points is that while we might be narrow-minded and intolerant of people who are different from us or think differently from us, God’s mercy and love knows no limits. God’s mercy was not exclusively for Israel but was even available to Israel’s enemies.

Isn’t that a message for today? Sometimes we can become almost self-righteous in our points of view that we can’t think of our “enemies” as children of God. But the reality is that God cannot be limited by our politics! Understanding that might thaw frozen hearts and help us reach out to people not as our enemies but recognizing them as our neighbors. Oh sure, we might think of them as our annoying neighbors; but nonetheless, they are our neighbors. Everyone deserves to hear the Good News!

And the task of sharing the Good News is significant. In today’s Gospel, like what we heard last week in John, Jesus calls the first disciples. He calls Andrew and his brother, Simon Peter. A little farther down the coast, Jesus calls James and his brother John. What does he say to Andrew and Simon Peter? He says, “Come after me, and I will make you fishers of men” (Mark 1:17).

Could God reveal himself to each and every one of us directly? Wouldn’t that be something – maybe like how in Captain Marvel, people can speak directly with the Supreme Intelligence. But that’s fiction. God will never force himself on anyone. So, Jesus asks us as disciples to become fishermen of other people. In other words, to share the Good News. To whom do we share the Good News? Well, as we heard in the first reading where Jonah preached to his pagan-enemies, and even in the second reading where Paul is writing to Gentiles, we are to bring the Good News to everyone regardless of how they voted and regardless of their political point of view.

This Sunday is Sunday of the Word of God, and our goal is to implement the prayer we hear in today’s Psalm: Teach me your ways, O Lord. Maybe that’s the only thing that can help us overcome the violence we saw at the capitol.

The bishops of the United States have a new website with some great resources to celebrate the Sunday of the Word of God. The website is catholic.bible. I’ll include all the links in the notes to this podcast. But there’s a handout called “New Habits Inspired by Sunday of the Word of God” and it has four simple ideas to spend time with Scripture: 1) the USCCB offers a Daily Readings Podcast, 2) Family Lectio Divina, 3) a resource from the Archdiocese of Detroit called “52Sundays” with some cool activities and reflections, and 4) try reading the Gospel before dinner. To this list, I would add that there are some excellent podcasts out there that can offer some discussion starters, like homilies by Bishop Robert Barron, or Fr. Larry Richards of the Reason for Our Hope Foundation, and of course, mine right here on deacon rudy’s notes!

So much to choose from, and that leads us to homework! Nourished by the Eucharist, the following two questions will help us implement Sunday of the Word of God. First, what are some ways you and your family and friends can celebrate Sunday of the Word of God this weekend? Second, what are some things you can do this year to learn more about Scripture, like joining a Bible study group or listening to Fr. Mike Schmitz and his videos called “The Bible in a Year.”

Let’s start 2021with some new ways to honor Scripture in our homes. Perhaps then the power of God’s love can transform our nation and our world! Do you got it? Do you get it? Good! Now go make disciples! May Almighty God bless you, Father, Son and Holy Spirit! +Amen!

You’re listening to deacon rudy’s notes. Thank you for joining me today. Our theme music was composed by Silent Partner. You can find all sorts of helpful information on the website at www.deaconrudysnotes.org. I’m Deacon Rudy Villarreal. Join me again next weekend as we break open the Word. Peace!

Image Credit: The official logo for the Sunday of the Word of God was unveiled at the Vatican on January 17, 2020. The colorful logo depicts “The Road to Emmaus” and is based on an icon written by the late Benedictine Sister Marie-Paul Farran. The newly established day is being celebrated on January 26th. It is meant to be devoted to the celebration, study, and dissemination of the word of God. (courtesy Pontifical Council for Promoting New Evangelization).

Bibliography/Suggested Reading:
1. Healy, Mary. The Gospel of Mark. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academic, 2008. Kindle.
2. Montague, George T SM. First Corinthians. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academic, 2011. Kindle.

Catechism References http://www.scborromeo.org/ccc.htm:
1. 520, 787-88: Jesus and his disciples
2. 543-46: Proclamation of the kingdom
3. 863-65: Vocation
4. 914-33: Consecrated life
5. 922-24: Consecration of virgins

Third Sunday in Ordinary Time https://bible.usccb.org/bible/readings/012421.cfm
Sunday of the Word of God
Lectionary: 68

Reading 1
Jonah 3:1-5, 10
The word of the LORD came to Jonah, saying:
“Set out for the great city of Nineveh,
and announce to it the message that I will tell you.”
So Jonah made ready and went to Nineveh,
according to the LORD’S bidding.
Now Nineveh was an enormously large city;
it took three days to go through it.
Jonah began his journey through the city,
and had gone but a single day’s walk announcing,
“Forty days more and Nineveh shall be destroyed, “
when the people of Nineveh believed God;
they proclaimed a fast
and all of them, great and small, put on sackcloth.

When God saw by their actions how they turned from their evil way,
he repented of the evil that he had threatened to do to them;
he did not carry it out.

Responsorial
Psalm 25:4-5, 6-7, 8-9
R. (4a) Teach me your ways, O Lord.
Your ways, O LORD, make known to me;
teach me your paths,
Guide me in your truth and teach me,
for you are God my savior.
R. Teach me your ways, O Lord.
Remember that your compassion, O LORD,
and your love are from of old.
In your kindness remember me,
because of your goodness, O LORD.
R. Teach me your ways, O Lord.
Good and upright is the LORD;
thus he shows sinners the way.
He guides the humble to justice
and teaches the humble his way.
R. Teach me your ways, O Lord.

Reading 2
1 Corinthians 7:29-31
I tell you, brothers and sisters, the time is running out.
From now on, let those having wives act as not having them,
those weeping as not weeping,
those rejoicing as not rejoicing,
those buying as not owning,
those using the world as not using it fully.
For the world in its present form is passing away.

Alleluia
Mark 1:15
R. Alleluia, alleluia.
The kingdom of God is at hand.
Repent and believe in the Gospel.
R. Alleluia, alleluia.

Gospel
Mark 1:14-20
After John had been arrested,
Jesus came to Galilee proclaiming the gospel of God:
“This is the time of fulfillment.
The kingdom of God is at hand.
Repent, and believe in the gospel.”

As he passed by the Sea of Galilee,
he saw Simon and his brother Andrew casting their nets into the sea;
they were fishermen.
Jesus said to them,
“Come after me, and I will make you fishers of men.”
Then they abandoned their nets and followed him.
He walked along a little farther
and saw James, the son of Zebedee, and his brother John.
They too were in a boat mending their nets.
Then he called them.
So they left their father Zebedee in the boat
along with the hired men and followed him.

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The Baptism of the Lord

complex drawing of Jesus and Moses as one person

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Mass Readings

First Reading: Isaiah 42:1-4, 6-7 OR Isaiah 55:1-11
Responsorial: Psalm 29:1-4, 9-10 OR Isaiah 12:2-6
Second Reading: Acts 10:34-38 OR 1 John 5:1-9
Gospel: Mark 1:7-11

https://bible.usccb.org/bible/readings/011021.cfm
https://www.deaconrudysnotes.org/

Hello and thank you for joining me for another edition of deacon rudy’s notes where we break open the Word.

Have you ever heard the golden rules of leadership? Lead by example and never ask someone to do something you’re not willing to do.

Today we celebrate the baptism of Jesus. John the Baptist told the people that one is coming and that he is not worthy even to untie his sandals. John, who is preaching in the desert, offers immersion in the water to cleanse people of their sins. Jesus does not have sin. And yet, Jesus comes to the river, and he submits himself to John.

Why?

Well, first, I think Jesus is telling Israel that John is on to something here. People lived the Law in a perfunctory way, checking off boxes on their annual to-do lists. But they weren’t living the Law. They weren’t living lives of faith rooted in God. So, John is calling people to repent and turn back to God.

In a way, we can look at sin and sinful patterns in our lives as a form of slavery or perhaps slavery to addictions. It’s easy to think of someone strung out or drunk, but there are many other examples of slavery to sinful patterns. Slavery to sin can lead people to do all sorts of strange things.

Take, for example, the 2006 film The Devil Wears Prada, directed by David Frankel. In the movie, the editor-in-chief of Runway magazine, Miranda Priestly, played by Meryl Streep, learns of its owner’s plot to force her out. She makes a few calculated moves and sacrifices her closest and perhaps most productive employee, Nigel, to keep her job.

The Devil Wears Prada is a good quarantine-binging movie, so I won’t reveal any more details about it, but this is an example of what people might be willing to do to their co-workers to get ahead and stay on top. This movie also offers many excellent examples of what it means to be a slave to sinful patterns.

Of course, there are many other forms of slavery to sin in today’s culture than just to money and status. We could spend the better part of a day sharing examples of sinful patterns we’ve all encountered. But here’s the key takeaway. What is a slave? A slave keeps their head down. If we are slaves to sin, how can we recognize God in our lives and God’s grace all around us?

In the Gospel, Jesus goes into the river like Moses who parted the Red Sea and led the people safely through to the other side. Jesus, like Moses, leads us away from the slavery of sin to freedom. <1> Breaking sinful patterns in our lives can be a scary thing. But we are not alone. Jesus leads us by example. He goes first into the water, letting us know that it’s ok. We can do it too.

Once Jesus emerges from the water, the heavens tear open, the Spirit descends upon Jesus, and we read that God announces, “You are my beloved Son; with you I am well pleased,” (Mark 1:11). This amazing action anoints Jesus for his ministry. This moment marks the beginning of Jesus’ public ministry. This is where it all starts. And after the resurrection and ascension, many people began to understand. But today, I think we are like those people John the Baptist preached to.

What do I mean? Well, why do people indulge in sinful and addictive patterns?

I suggest that people pursue what’s sinful and addictive because something is missing in their lives. People “nurse” themselves with something they think will fill the want in their lives. Perhaps the silver lining of the strange year 2020 in which so many self-isolated and social-distanced to combat COVID-19 is that we have the opportunity to evaluate our lives, our careers, and our actions.

Are we living the life we want to live? Are we living God’s call for our lives?

My brothers and sisters, I have good news! Just as God smiled on Jesus at baptism, so too does God smile at each of us when we’re baptized. Think about that just for a second. If you are baptized, God says to you, “You are my beloved.” Never doubt that you are worthy. Never doubt that you have a purpose. Never doubt that you are loved!

More good news: Jesus Christ came to this world to offer us a way out of sinful and destructive habits. But we need to take the first step. This start of the new year gives us an opportunity as individuals and as nations for discernment. Discernment helps us evaluate the good, the bad, and the ugly of our lives. Discernment gives us the opportunity to work on developing good habits that we call virtues in our lives. Discernment gives us the opportunity to identify and to reconcile our sins. Discernment gives us the opportunity to, with the help of God, reject destructive patterns in our lives and our nations.

How? We start with baptism. We bring our sins to reconciliation. We get ourselves to Mass, where the Word made flesh, and the Real Presence in the Eucharist nourishes us. And we go out into the world, letting everyone know there is a better way. We invite others to come back to church. And those who are not baptized, we invite them to get to know Jesus. Jesus is the way, the truth, and the light.

Homework! I ask you to reflect on the following two questions.
First, how am I taking advantage of my New Year’s resolutions to evaluate the way I’m living my life?
Second, what are some ways I can share the Good News of Jesus Christ with other people?

I think doing our homework will help us spread hope in these confusing times. Do you got it? Do you get it? Good! Now go make disciples! May Almighty God bless you, Father, Son and Holy Spirit! +Amen!

You’re listening to deacon rudy’s notes. Thank you for joining me today. Our theme music was composed by Silent Partner. You can find all sorts of helpful information on the website at www.deaconrudysnotes.org.

A quick word to our podcast listeners. Please take a moment to rate and review deacon rudy’s notes on whichever platform you are using to listen to me right now. This helps other listeners find us, and I know you will help me do that! I’m Deacon Rudy Villarreal. Join me again next weekend as we break open the Word. Peace!

Image Credit: Artist unknown. Jesus is the new Moses. JPG file.

References:
<1> George T. Montague, SM. Mark: A Popular Commentary on the Earliest Gospel (Steubenville, Ohio: Franciscan University Press, 1992), 15.

Bibliography/Suggested Reading:
1. Anderson, Kelly and Daniel Keating. James, First, Second, and Third John. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academic, 2017. Kindle.
2. Healy, Mary. The Gospel of Mark. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academic, 2008. Kindle.
3. Kurz, William S. SJ. Acts of the Apostles. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academic, 2013. Kindle.
4. Montague, George T. SM. Mark: A Popular Commentary on the Earliest Gospel. Steubenville, Ohio: Franciscan University Press, 1992.

Catechism References http://www.scborromeo.org/ccc.htm:
1. Faith in Jesus Christ as the Son of God: 150-51
2. Jesus as the Christ: 436
3. Jesus anointed by the Spirit: 438, 486
4. John the Baptist: 523, 717-20
5. Baptism of Jesus: 535-37, 1223-25
6. Judge of the living and dead: 678-79
7. Water as type of the gift of the Spirit: 694
8. Baptism in water and the Spirit: 720
9. Salvation outside the Church: 776, 846-48
10. Blood and water as types of baptism and Eucharist: 1225
11. Descent of Spirit on Jesus: 1286

The Baptism of the Lord https://bible.usccb.org/bible/readings/011021.cfm
Lectionary: 21

Reading 1
Isaiah 42:1-4, 6-7
Thus says the LORD:
Here is my servant whom I uphold,
my chosen one with whom I am pleased,
upon whom I have put my spirit;
he shall bring forth justice to the nations,
not crying out, not shouting,
not making his voice heard in the street.
a bruised reed he shall not break,
and a smoldering wick he shall not quench,
until he establishes justice on the earth;
the coastlands will wait for his teaching.

I, the LORD, have called you for the victory of justice,
I have grasped you by the hand;
I formed you, and set you
as a covenant of the people,
a light for the nations,
to open the eyes of the blind,
to bring out prisoners from confinement,
and from the dungeon, those who live in darkness.

OR:

Isaiah 55:1-11

Thus says the LORD:
All you who are thirsty,
come to the water!
You who have no money,
come, receive grain and eat;
come, without paying and without cost,
drink wine and milk!
Why spend your money for what is not bread,
your wages for what fails to satisfy?
Heed me, and you shall eat well,
you shall delight in rich fare.
Come to me heedfully,
listen, that you may have life.
I will renew with you the everlasting covenant,
the benefits assured to David.
As I made him a witness to the peoples,
a leader and commander of nations,
so shall you summon a nation you knew not,

and nations that knew you not shall run to you,
because of the LORD, your God,
the Holy One of Israel, who has glorified you.

Seek the LORD while he may be found,
call him while he is near.
Let the scoundrel forsake his way,
and the wicked man his thoughts;
let him turn to the LORD for mercy;
to our God, who is generous in forgiving.
For my thoughts are not your thoughts,
nor are your ways my ways, says the LORD.
As high as the heavens are above the earth
so high are my ways above your ways
and my thoughts above your thoughts.

For just as from the heavens
the rain and snow come down
and do not return there
till they have watered the earth,
making it fertile and fruitful,
giving seed to the one who sows
and bread to the one who eats,
so shall my word be
that goes forth from my mouth;
my word shall not return to me void,
but shall do my will,
achieving the end for which I sent it.

Responsorial
Psalm 29:1-2, 3-4, 3, 9-10
R. (11b) The Lord will bless his people with peace.
Give to the LORD, you sons of God,
give to the LORD glory and praise,
Give to the LORD the glory due his name;
adore the LORD in holy attire.
R. The Lord will bless his people with peace.
The voice of the LORD is over the waters,
the LORD, over vast waters.
The voice of the LORD is mighty;
the voice of the LORD is majestic.
R. The Lord will bless his people with peace.
The God of glory thunders,
and in his temple all say, “Glory!”
The LORD is enthroned above the flood;
the LORD is enthroned as king forever.
R. The Lord will bless his people with peace.

OR:

Isaiah 12:2-3, 4bcd, 5-6

R. (3) You will draw water joyfully from the springs of salvation.
God indeed is my savior;
I am confident and unafraid.
My strength and my courage is the LORD,
and he has been my savior.
With joy you will draw water
at the fountain of salvation.
R. You will draw water joyfully from the springs of salvation.
Give thanks to the LORD, acclaim his name;
among the nations make known his deeds,
proclaim how exalted is his name.
R. You will draw water joyfully from the springs of salvation.
Sing praise to the LORD for his glorious achievement;
let this be known throughout all the earth.
Shout with exultation, O city of Zion,
for great in your midst
is the Holy One of Israel!
R. You will draw water joyfully from the springs of salvation.

Reading 2
Acts 10:34-38
Peter proceeded to speak to those gathered
in the house of Cornelius, saying:
“In truth, I see that God shows no partiality.
Rather, in every nation whoever fears him and acts uprightly
is acceptable to him.
You know the word that he sent to the Israelites
as he proclaimed peace through Jesus Christ, who is Lord of all,
what has happened all over Judea,
beginning in Galilee after the baptism
that John preached,
how God anointed Jesus of Nazareth
with the Holy Spirit and power.
He went about doing good
and healing all those oppressed by the devil,
for God was with him.”

OR:

1 John 5:1-9

Beloved:
Everyone who believes that Jesus is the Christ is begotten by God,
and everyone who loves the Father
loves also the one begotten by him.
In this way we know that we love the children of God
when we love God and obey his commandments.
For the love of God is this,
that we keep his commandments.
And his commandments are not burdensome,
for whoever is begotten by God conquers the world.
And the victory that conquers the world is our faith.
Who indeed is the victor over the world
but the one who believes that Jesus is the Son of God?

This is the one who came through water and blood, Jesus Christ,
not by water alone, but by water and blood.
The Spirit is the one who testifies,
and the Spirit is truth.
So there are three that testify,
the Spirit, the water, and the blood,
and the three are of one accord.
If we accept human testimony,
the testimony of God is surely greater.
Now the testimony of God is this,
that he has testified on behalf of his Son.

Alleluia
Cf. John 1:29
R. Alleluia, alleluia.
John saw Jesus approaching him, and said:
Behold the Lamb of God who takes away the sin of the world.
R. Alleluia, alleluia.

Gospel
Mark 1:7-11
This is what John the Baptist proclaimed:
“One mightier than I is coming after me.
I am not worthy to stoop and loosen the thongs of his sandals.
I have baptized you with water;
he will baptize you with the Holy Spirit.”

It happened in those days that Jesus came from Nazareth of Galilee
and was baptized in the Jordan by John.
On coming up out of the water he saw the heavens being torn open
and the Spirit, like a dove, descending upon him.
And a voice came from the heavens,
“You are my beloved Son; with you I am well pleased.”