Trinity Sunday

trinity symbol

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The Solemnity of the Most Holy Trinity Mass Readings

Reading 1: Deuteronomy 4:32-34, 39-40
Responsorial: Psalm 33:4-6, 9, 18-20, 22
Reading 2: Romans 8:14-17
Gospel: Matthew 28:16-20

https://bible.usccb.org/bible/readings/053021.cfm
https://www.deaconrudysnotes.org/

What exactly is the Trinity and what does it have to do with me?

Welcome back for another edition of deacon rudy’s notes! I’m Deacon Rudy Villarreal, and together we’re going to break open the Word!

The Trinity is the whole of Christian doctrine. In the creed we recite during the Mass, we say everything in terms of the Trinity. “In fact, the whole creed is a statement of belief in the Trinity.” <1> We say, “We believe in one God, the Father who…” and then follows the doctrines of creation and providence; and “in the Son who…” then comes the doctrines of the incarnation, redemption and resurrection; and “in the Holy Spirit, the Lord and Giver of life, who…” and finally come the doctrines of Scripture, tradition, the church and the end times. <2>

The Trinity is the ultimate example of agape love. That means total self-gift, total, unselfish reception, and a reciprocating total, self-gift. That’s why we often hold up the Trinity as an image for married couples. There’s so much we could unpack as we try to understand the Trinity. But holy Mother Church gave us the closing lines of the Matthew’s Gospel account to consider. So, let’s discuss Trinity through that lens.

In our Gospel this weekend from Matthew, Jesus affirms our belief in the Trinity. In the Great Commission, Jesus tells them to “make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the holy Spirit” (Matthew 28:19). This is the very heart of evangelization. Evangelization is sharing the Good News of Salvation in Jesus Christ. Evangelization is rooted in our belief in Trinity. The willingness to share the Good News – to evangelize – is an expression of our love as we try to imitate the selfless love of the Trinity.

That’s partly why we have the first two readings this weekend. The first reading from Deuteronomy refers to the Exodus. In our second reading from Romans, Paul sees salvation in Jesus Christ as the new Exodus. So, Jesus calls on the church to preach this new Exodus – the Good News.

Jesus gave this message to the eleven (Matthew 28:16). Now, “the eleven” of course refers to the apostles. We are an apostolic church which means that we believe our bishops today are the living apostles – that leadership has been handed down through a succession process from the first apostles to the present day. But can the apostles evangelize the world all by themselves?

Of course not! As the early church developed, we see the rise of priests and deacons. We see the formation of consecrated religious communities of men and women. And throughout history, we also see examples lay faithful evangelists.

Our church teaches us that by virtue of our baptism we all are obligated to share the Good News of Jesus Christ with everyone we encounter, beginning with those closest to us. In my personal experience, this is easier said than done.

For example, growing up, I wasn’t taught how to share my faith – what words to use to share my faith or how to defend the faith. I was raised in a time when we delegated the role of evangelist to the clergy and the consecrated religious. The rest of us were expected to absorb what we needed from the Mass perhaps through some holy osmosis because rarely in the Mass was my role as a disciple addressed.

This passive approach to evangelization is not what Jesus proclaimed in the Gospel. Jesus didn’t say, “if you’d like, you could go and baptize…” or “if it’s not too much trouble, would you go and baptize…” or “I hate to ask, but could you go and baptize.” No! Jesus said “Go” (Matthew 28:19).

How do we correct this problem today?

Our Protestant brothers and sisters spend a lot of time, especially during their youth, learning how to share their faith. Through various activities, they learn the words to use and how to use them. Now, we can’t take a trip on the way back machine and correct the past. But we can learn from the experiences of our Protestant brothers and sisters – from their successes and their setbacks.

We can and should help our clergy and our parishes explore new and innovative programs and strategies designed to help Catholic communities share their faith. It doesn’t matter whether you are eight or eighty. At every stage in life, we can share our faith. How we do that will change of course based on the stage of life we’re in and our experiences.

The Good News of Jesus is liberating and life-giving. This world which seems increasingly focused on the self above all else needs to hear the liberating message of the Good News of Jesus Christ!

Homework! Nourished by the Trinity through Word and the Eucharist, I invite you to reflect on the following two questions.
First, how can I support my clergy and my parish to learn more about evangelization training programs?
Second, how do I share the Good News with my family and friends?

I think doing our homework will help us as disciples honor Jesus’s instruction to go out into world! Do you got it? Do you get it? Good! Now go make disciples! May Almighty God bless you, Father, Son, and Holy Spirit! +Amen!

You’re listening to deacon rudy’s notes. Thank you for joining me today. Our theme music was composed by Silent Partner. You can find all sorts of helpful information on the website at www.deaconrudysnotes.org. I’m Deacon Rudy Villarreal. Join me again next weekend as we break open the Word. Peace!

Image: Trinity symbol. Artist unknown. JPG.

Notes:
<1> Michael Himes, Chapter One Trinity. Kindle.
<2> Ibid.

Bibliography/Suggested Readings:
1. Hahn, Scott W. and Curtis Mitch. Romans. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academic, 2017. Kindle.
2. Himes, Michael. The Mystery of Faith: An Introduction to Catholicism. Cincinnati: St. Anthony Messenger Press, 2004. Kindle.
3. Mitch, Curtis and Edward Sri. The Gospel of Matthew. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academic, 2010. Kindle.

Catechism References http://www.scborromeo.org/ccc.htm:
1. The mystery of the Trinity: 202, 232-60, 684, 732
2. The Trinity in the Church and her liturgy: 249, 813, 950, 1077-1109, 2845
3. Grace of divine sonship: 257, 1996-97
4. Divine sonship in the Old Testament: 441
5. The Church as missionary: 767-68, 849-56
6. Gifts and fruits of the Spirit: 1830-32
7. The family as an image of the Trinity: 2205
8. The Trinity and prayer: 2655, 2664
9. Prayer to God as Father: 2777-82

The Solemnity of the Most Holy Trinity https://bible.usccb.org/bible/readings/053021.cfm
Lectionary: 165

Reading 1
Deuteronomy 4:32-34, 39-40
Moses said to the people: “Ask now of the days of old, before your time, ever since God created man upon the earth; ask from one end of the sky to the other: Did anything so great ever happen before? Was it ever heard of? Did a people ever hear the voice of God speaking from the midst of fire, as you did, and live? Or did any god venture to go and take a nation for himself from the midst of another nation, by testings, by signs and wonders, by war, with strong hand and outstretched arm, and by great terrors, all of which the LORD, your God, did for you in Egypt before your very eyes? This is why you must now know, and fix in your heart, that the LORD is God in the heavens above and on earth below, and that there is no other. You must keep his statutes and commandments that I enjoin on you today, that you and your children after you may prosper, and that you may have long life on the land which the LORD, your God, is giving you forever.”

Responsorial
Psalm 33:4-5, 6, 9, 18-19, 20, 22
R. (12b) Blessed the people the Lord has chosen to be his own.
Upright is the word of the LORD, and all his works are trustworthy. He loves justice and right; of the kindness of the Lord the earth is full.
R. Blessed the people the Lord has chosen to be his own.
By the word of the LORD the heavens were made; by the breath of his mouth all their host. For he spoke, and it was made; he commanded, and it stood forth.
R. Blessed the people the Lord has chosen to be his own.
See, the eyes of the LORD are upon those who fear him, upon those who hope for his kindness, To deliver them from death and preserve them in spite of famine.
R. Blessed the people the Lord has chosen to be his own.
Our soul waits for the LORD, who is our help and our shield. May your kindness, O LORD, be upon us who have put our hope in you.
R. Blessed the people the Lord has chosen to be his own.

Reading 2
Romans 8:14-17
Brothers and sisters: For those who are led by the Spirit of God are sons of God. For you did not receive a spirit of slavery to fall back into fear, but you received a Spirit of adoption, through whom we cry, “Abba, Father!” The Spirit himself bears witness with our spirit that we are children of God, and if children, then heirs, heirs of God and joint heirs with Christ, if only we suffer with him so that we may also be glorified with him.

Alleluia
Revelation 1:8
R. Alleluia, alleluia.
Glory to the Father, the Son, and the Holy Spirit; to God who is, who was, and who is to come.
R. Alleluia, alleluia.

Gospel
Matthew 28:16-20
The eleven disciples went to Galilee, to the mountain to which Jesus had ordered them. When they all saw him, they worshiped, but they doubted. Then Jesus approached and said to them, “All power in heaven and on earth has been given to me. Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, until the end of the age.”

The Ascension 2020

Person in dark room looking into bright light

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The Ascension of the Lord Mass Readings

First Reading: Acts 1:1-11
Responsorial: Psalm 47:2-3, 6-9
Second Reading: Ephesians 1:17-23
Gospel: Matthew 28:16-20

http://cms.usccb.org/bible/readings/052420-ascension.cfm
deacon rudy’s notes

Today we celebrate the Solemnity of the Ascension of the Lord! I tend to agree with the theologian Michael Himes who suggested that the Ascension is probably one of the most misunderstood feasts in the life of the Church and one of the most poorly celebrated in our liturgical calendar. Today isn’t a celebration of some grand bon voyage party where we all wave our hands goodbye as Jesus moves on to a better place. That idea misses the mark and reinforces the incorrect idea that there’s something inherently wrong with this world and our human bodies.

That’s probably why the two holy men dressed in white appear to the apostles. To me, that’s a funny scene. These two blessed are dispatched to encourage the apostles. Can you picture that scene? These two guys show up and look around and they see a group of guys staring up at heaven. They probably do a double take before they realize that these are the guys who Christ picked to lead the Church.

I can almost see them shaking their heads as they say, “Men of Galilee, why are you standing there looking at the sky?” (Acts, 1:11). Of course, we know why, right? In the Gospel today we hear that the eleven had doubts, (Matthew, 26:17). These guys who walked with Jesus and knew he was crucified and were in his presence after his resurrection and who witnessed as Jesus as he told Thomas to look and touch his wounds still had doubts. It’s not because they were only human that they had doubts. It’s because of our fallen nature at work. That Original Sin disorients us from God and makes it difficult for us to tune in to who God is.

You see, as our second reading from Ephesians affirms, what sits at the right hand of the Father is a human being just like you and just like me in every way except sin, (Ephesians, 1:20). We also affirm this every time we recite the Creed. What the ascension makes clearer than ever is that what unites us with God is our humanity. That’s what the doctrine of the Incarnation is all about – God makes humans and all creation holy by becoming human.

To be the best version of ourselves not only means pushing ourselves to learn and grow as individuals and as a people, but to unite all that we are and that we become with the Father through Christ Jesus. One of the Church Fathers, Irenaeus of Lyons who was in contact with Polycarp who was instructed by John the Apostle, is often quoted as having said, “the glory of God is a human being fully alive.”

The Good News of Jesus Christ is all about our salvation – yes – and that includes helping us all realize the beauty and dignity of God’s creation – including us! That is a powerful message. There are too many people walking around afraid because of COVID-19, or feeling unfulfilled, unhappy, despondent. That there have been so many suicides during this pandemic is sign of the great work before us as a Christian people.

You see, the Gospel challenge, which is affirmed by what we learn from Acts, is that we are to go out into the world to give people hope – hope that their lives having meaning, (Matthew 28:19-20). But that meaning only makes sense through Jesus Christ. All three of the most recent popes have reminded us of the need for the new evangelization – an evangelization not only aimed in distant missionary fields, but also among our increasingly secularized world.

All of us are called to participate in the Church’s effort at evangelization. Even witnessing our faith by going to mass or praying at home can send a powerful message to our friends and family. But there is also a need to support missionaries in foreign lands and here at home both financially and prayerfully. Sitting at home and doing nothing is not an option. If we’ve learned anything from this pandemic, it’s that we need to stay connected. We just don’t know who among our family and friends might on the verge of succumbing to despair. We must share the hope of Jesus Christ. Don’t worry, because we are not alone! Jesus reminds us that he will be with us, (Matthew 28:20).

Homework! Nourished by the Word of God and the Eucharist, I encourage you to reflect on the following questions.

  1. When they saw him, they worshipped, but that doubted. What distracts me from prayer and worship? How do I deal with distractions and doubts?
  2. All power in heaven and on earth has been given to me. How have I seen God’s power active in my life? How can I learn to surrender my will to God?
  3. And behold, I am with you always, until the end of the age. How can I accompany those who are doubting or troubled? When have I invited others to experience God’s presence?

I think doing our homework will help us practice what it means to be disciples of Jesus Christ. Do you got it? Do you get it? Good! Now go make disciples! May Almighty God bless you, Father, Son and Holy Spirit! +Amen!

Image Credit: Unknown.

References:
1. Himes, Michael. The Mystery of Faith: An Introduction to Catholicism. Cincinnati, OH: St. Anthony Messenger Press, 2004.
2. Kurz, William S. Acts of the Apostles. Grand Rapids, Michigan: Baker Academic, 2013.
3. Lectio Divina Of The Gospels. Washington, D.C.: United States Conference of Catholic Bishops, 2019.
4. Mitch, Curtis and Edward Sri. The Gospel of Matthew. Grand Rapids, Michigan: Baker Academic, 2010.
5. The Bible: A Study Bible freshly translated by Nicholas King. Buxhall, Suffolk UK: Kevin Mayhew, 2013.
6. Williamson, Peter S. Ephesians. Grand Rapids, Michigan: Baker Academic, 2009.

Catechism References: Easily search the Catechism at http://www.scborromeo.org/ccc.htm
1. Faith seeking understanding, 158
2. “All that Jesus did and taught,” 512
3. Appearances of the risen Jesus, 641-44
4. Jesus’ ascension, 659-72, 697, 792, 965, 2795
5. As Lord of history and the cosmos, 668
6. As head of the Church, 669
7. Cloud as symbol of the Holy Spirit, 697
Coming of the kingdom, 672-73
8. Promise of the Holy Spirit, 729
9. The Church as missionary, 767-68, 849-56
10. The Church as the body of Christ, 790, 795
11. The Church was founded on the apostles, 857-60
12. Outpouring of the Spirit, 1287
13. Hope, 1817-21
14. Gift of wisdom, 1831

The Ascension of the Lord
Mass readings: http://cms.usccb.org/bible/readings/052420-ascension.cfm
Lectionary: 58

Reading 1
Acts 1:1-11
In the first book, Theophilus,
I dealt with all that Jesus did and taught
until the day he was taken up,
after giving instructions through the Holy Spirit
to the apostles whom he had chosen.
He presented himself alive to them
by many proofs after he had suffered,
appearing to them during forty days
and speaking about the kingdom of God.
While meeting with them,
he enjoined them not to depart from Jerusalem,
but to wait for “the promise of the Father
about which you have heard me speak;
for John baptized with water,
but in a few days you will be baptized with the Holy Spirit.”

When they had gathered together they asked him,
“Lord, are you at this time going to restore the kingdom to Israel?”
He answered them, “It is not for you to know the times or seasons
that the Father has established by his own authority.
But you will receive power when the Holy Spirit comes upon you,
and you will be my witnesses in Jerusalem,
throughout Judea and Samaria,
and to the ends of the earth.”
When he had said this, as they were looking on,
he was lifted up, and a cloud took him from their sight.
While they were looking intently at the sky as he was going,
suddenly two men dressed in white garments stood beside them.
They said, “Men of Galilee,
why are you standing there looking at the sky?
This Jesus who has been taken up from you into heaven
will return in the same way as you have seen him going into heaven.”

Responsorial
Psalm 47:2-3, 6-7, 8-9
R. (6) God mounts his throne to shouts of joy: a blare of trumpets for the Lord.
or:
R. Alleluia.
All you peoples, clap your hands,
shout to God with cries of gladness,
For the LORD, the Most High, the awesome,
is the great king over all the earth.
R. God mounts his throne to shouts of joy: a blare of trumpets for the Lord.
or:
R. Alleluia.
God mounts his throne amid shouts of joy;
the LORD, amid trumpet blasts.
Sing praise to God, sing praise;
sing praise to our king, sing praise.
R. God mounts his throne to shouts of joy: a blare of trumpets for the Lord.
or:
R. Alleluia.
For king of all the earth is God;
sing hymns of praise.
God reigns over the nations,
God sits upon his holy throne.
R. God mounts his throne to shouts of joy: a blare of trumpets for the Lord.
or:
R. Alleluia.

Reading 2
Ephesians1:17-23
Brothers and sisters:
May the God of our Lord Jesus Christ, the Father of glory,
give you a Spirit of wisdom and revelation
resulting in knowledge of him.
May the eyes of your hearts be enlightened,
that you may know what is the hope that belongs to his call,
what are the riches of glory
in his inheritance among the holy ones,
and what is the surpassing greatness of his power
for us who believe,
in accord with the exercise of his great might,
which he worked in Christ,
raising him from the dead
and seating him at his right hand in the heavens,
far above every principality, authority, power, and dominion,
and every name that is named
not only in this age but also in the one to come.
And he put all things beneath his feet
and gave him as head over all things to the church,
which is his body,
the fullness of the one who fills all things in every way.

Alleluia
Matthew 28:19A, 20B
R. Alleluia, alleluia.
Go and teach all nations, says the Lord;
I am with you always, until the end of the world.
R. Alleluia, alleluia.

Gospel
Matthew 28:16-20
The eleven disciples went to Galilee,
to the mountain to which Jesus had ordered them.
When they saw him, they worshiped, but they doubted.
Then Jesus approached and said to them,
“All power in heaven and on earth has been given to me.
Go, therefore, and make disciples of all nations,
baptizing them in the name of the Father,
and of the Son, and of the Holy Spirit,
teaching them to observe all that I have commanded you.
And behold, I am with you always, until the end of the age.”