Friday of the Twenty-third Week in Ordinary Time

cartoon of diverse community

Mass Readings

Reading 1: 1 Timothy 1:1-2, 12-14
Responsorial: Psalm 16:1b-2a and 5, 7-8, 11
Gospel: Luke 6:39-42

https://bible.usccb.org/bible/readings/091021.cfm
https://www.deaconrudysnotes.org/

We were living in Switzerland when the pandemic hit Europe. I got to say, I was a little concerned. Well, I was more than a little concerned. They talked about people with comorbidities being at high risk. I’m an older, overweight Latino male. I’m the poster child for high risk! The pandemic rocked my world.

We experienced a particularly hard shutdown in Switzerland. Even our church that easily could seat 500 people was limited by the government to 50 people. So, every Monday morning around 9:00 am, the parish office would send out an email link to register for mass. By lunchtime, all 50 seats were gone. So, we couldn’t gather. We couldn’t reassure or encourage each other.

We hadn’t yet set up our online group. To this day we have two rosary groups that meet via WhatsApp to pray the rosary. One meets on Mondays and the other on Wednesdays. We socialize a little or of course and collect prayer intentions, but then we pray the rosary. But it took us a little bit to get organized.

The kids had to finish the school year online and Katrina had to work from home. So, all four of us are crammed into our apartment – all of us competing for a quiet space to conduct our work. Only our dog was happy with all four of us home all the time. But frankly, I was going nuts!

And then I remembered! I am connected with family and friends back home on social media. So, I turned to my apps for a word of hope. One of the most painful things I think I ever experienced was watching the way my family and friends went at each other on social media first about the pandemic and then the presidential election. I couldn’t believe comments, posts, and the sniping.

But what really hurt me was the way my parish community turned on each other. I wonder why it was more unsettling for me to see my parish turn on each other than it was to see other family and friends. Well, the first reading provided me with some insight.

In Paul’s letter, he calls Timothy “son.” Now, of course, Timothy was not his biological son. So why is Paul, who’s probably not much older than Timothy at the time, calling him son? It’s a bit odd, isn’t it? Well, there’s an overarching theme in Paul’s letters. He acknowledges tine and again that he was a really bad, dude. In today’s reading, he calls himself a blasphemer! Now that is a powerful language for a guy who was a zealous and devout Jew to say – to describe his life as blasphemous. Radical!

But Jesus saved him. And that experience of being saved was like being born again. And for Paul and the early Christian community, that meant something very specific. It meant being born again into a new family. For Paul, that family was the church – the Christian community. That’s why Paul can look at Timothy, and say, Son, because they were part of the same family.

Now the downside of family, of course, is that we all know how to push each other’s buttons. How many family gatherings can get out of hand if we don’t set some rules? What is that all about? Well in today’s Gospel, Jesus suggests we’re all too eager to point out the splinter in someone’s eye. It doesn’t matter if you have a plank in your eye, as long as I can make a snipping comment about the splinter in your eye!

I think Paul would say that the way he lived his life before his salvation, he walked around with a huge plank in his eye. And he was literally pulling the Christian family apart. You see, that’s what happens when we snipe at each other or make passive-aggressive comments at each other about politics or the pandemic or whatever you think the Pope is doing wrong, we tear our family apart. What’s worse is that people around you – innocent bystanders – overhear the snipping and it creates deeper tears.

Of course, we all can’t agree on everything! So rather than tearing each other down, we should agree to disagree – agree that we all have our own planks in our eye that require attention – and then go share a meal or a coffee or beer with each other.

Homework! Nourished by the Word of God and the Eucharist, I encourage you to reflect on the following two questions.
First, ask yourself how you can make amends with people you might have offended over this past year and a half?
Second, rather than tearing the family apart, help the Church meet people where they are and commit to walking with them on their spiritual journey.

I think doing our homework will help us be the intentional disciples we are called to be! Do you got it? Do you get it? Good! In the name of the Father, Son and Holy Spirit. +Amen!

Image: Diverse Community. Artist Unknown. PNG.

Bibliography/Suggested Readings:
1. Gadenz, Pablo T. The Gospel of Luke. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academic, 2018. Kindle.
2. Montague, George T. SM. First and Second Timothy, Titus. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academic, 2008. Kindle.

Catechism References http://www.scborromeo.org/ccc.htm:
1. Jesus as Savior God: 594
2. The two ways: 1696, 1970
3. Mercy: 1846-48
4. Ignorance: 1860
5. Fruits of grace: 2005

Friday of the Twenty-third Week in Ordinary Time https://bible.usccb.org/bible/readings/091021.cfm
Lectionary: 441

Reading I
1 Timothy 1:1-2, 12-14
Paul, an Apostle of Christ Jesus by command of God our savior
and of Christ Jesus our hope,
to Timothy, my true child in faith:
grace, mercy, and peace from God the Father
and Christ Jesus our Lord.

I am grateful to him who has strengthened me, Christ Jesus our Lord,
because he considered me trustworthy
in appointing me to the ministry.
I was once a blasphemer and a persecutor and an arrogant man,
but I have been mercifully treated
because I acted out of ignorance in my unbelief.
Indeed, the grace of our Lord has been abundant,
along with the faith and love that are in Christ Jesus.

Responsorial
Psalm 16:1b-2a and 5, 7-8, 11
R. (see 5) You are my inheritance, O Lord.
Keep me, O God, for in you I take refuge;
I say to the LORD, “My Lord are you.”
O LORD, my allotted portion and my cup,
you it is who hold fast my lot.
R. You are my inheritance, O Lord.
I bless the LORD who counsels me;
even in the night my heart exhorts me.
I set the LORD ever before me;
with him at my right hand I shall not be disturbed.
R. You are my inheritance, O Lord.
You will show me the path to life,
fullness of joys in your presence,
the delights at your right hand forever.
R. You are my inheritance, O Lord.

Alleluia
See John 17:17b, 17a
R. Alleluia, alleluia.
Your word, O Lord, is truth;
consecrate us in the truth.
R. Alleluia, alleluia.

Gospel
Luke 6:39-42
Jesus told his disciples a parable:
“Can a blind person guide a blind person?
Will not both fall into a pit?
No disciple is superior to the teacher;
but when fully trained,
every disciple will be like his teacher.
Why do you notice the splinter in your brother’s eye,
but do not perceive the wooden beam in your own?
How can you say to your brother,
‘Brother, let me remove that splinter in your eye,’
when you do not even notice the wooden beam in your own eye?
You hypocrite! Remove the wooden beam from your eye first;
then you will see clearly
to remove the splinter in your brother’s eye.”

Hearts Afire

Third Sunday of Easter Mass Readings

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First Reading: Acts 2:14, 22-33
Psalm: Psalm 16:1-2, 5, 7-8, 9-10, 11
Second Reading: 1 Peter 1:17-21
Gospel: Luke 24:13-35

http://www.usccb.org/bible/readings/042620.cfm
https://www.deaconrudysnotes.org/

Happy Easter to you on this Third Sunday of Easter! Thank you for joining me on our journey of discovery! Just a reminder, in the notes section I will list the sources I used to develop my reflection. You will also find references to the Catechism of the Catholic Church and a link so that you can explore these and other topics on your own. If you have any questions about this reflection or if you have a question about our faith life that you’d like me to research and address, please don’t hesitate to use the comment form on the website or send me an email to rudy@deaconrudysnotes.org. Every Wednesday, I tackle your questions in All Things Catholic, and every Sunday we break open the Word.

As usual, we are presented with scripture passages rich in content and meaning, but I’d like to share with you what I believe the Holy Spirit laid on my heart as I prepared this podcast.

In our first reading from Acts, the apostles are preaching the saving message of Jesus Christ. But in the second reading from First Peter, we find that this teaching is not some new fad. It’s old – ancient in fact. The Christian message is rooted in the foundations of the planet herself. And there seems to be some urgency in the readings from Acts and First Peter. They want us to know Jesus.

How is it that we come to know Jesus?

Well, it can’t come from outside of us. What I mean by that is that having an encounter with the risen Jesus Christ can’t be forced on us. Were Christ to be in our presence, we might not see him unless we were willing. Think about the objection of the disciples to Jesus’ preaching when they said, “Lord, when did we see you hungry or thirsty or a stranger or naked, or sick or in prison and didn’t minister to you,” (Matthew 25:37-39). Isn’t it amazing what we allow ourselves to see and not to see as we journey through life?

I would also suggest to you, although with a caveat, that we cannot come to know the risen Jesus strictly through our intellect. Don’t get me wrong, study is a wonderful way to deepen our relationship with Jesus and it is a critical part of discipleship. That’s what the study of theology is all about. But if that study is not rooted in a love for Jesus Christ – not rooted in an encounter with Jesus – then it risks being a sterile, academic endeavor. Thomas Dubay noted in his book, Fire Within, that the great spiritual experiences that come from an awareness of God do not result from reading or reasoning, (Dubay, 86). Indeed, it was intellectual hubris for a US politician to suggest that it’s only through human effort, and not God that the COVID-19 curve is flattening. <1>

Okay, so how then?

We don’t have to travel to some far distant land. We don’t have to live in a place that might seem more conducive to the spiritual life. These experiences may be helpful, but they are not essential. God has equipped us with the capability to have an encounter with the risen Lord. We do this by looking within. That’s what Teresa of Avila was trying to tell us, I think, in her descriptions about the interior castle. This doesn’t require emptying the mind and it doesn’t mean eliminating distractions. But it does mean opening ourselves up to the Holy Spirit. If we allow ourselves to open the door to our interior castles, then we have a chance to see and experience the risen Lord.

I think that’s what’s happening the Gospel from Luke today. We hear the familiar story about two demoralized disciples who left Jerusalem after the crucifixion and are now on the road to Emmaus. On their journey, they encounter a traveler and they journey together. After a while, they come to realize that the risen Jesus Christ had been with them the whole time. When did they figure it out? In the breaking of the bread. Things that they heard along the way sounded familiar and seemed to be pointing in the direction. But it wasn’t until they saw him break the bread that they realized it was Jesus who had been with them. They weren’t forced to see Jesus. They had to accept all on their own that it was Jesus.

You might be thinking, “That’s nice, deacon, but what does this have to do with me?”

We start by acknowledging that everything we have and everything we are flows from the source of life which is God Himself. We have to reject the intellectual arrogance that I am in control and that I and I alone can make things happen. What is it that sets your heart aflame? For example, do you remember the first time you ever held a baby in your arms? Maybe it was your first child or perhaps a new niece or nephew, or your friend’s baby. How did you feel? Take a second and try to connect with that feeling. How would you describe your feelings? Now substitute the words of the Gospel: were are hearts not burning!

My brothers and sisters, every time we’ve experienced love, we’ve experienced the God who is love. I want you to imagine yourself standing at your kitchen counter, for example looking out the window as you come to accept that the love you experience is God. As you imagine this scene, you slowly turn to face the beautiful but not blinding light coming from the center of your home. As Teresa of Avila describes the light radiating from the center of the interior castle, that light is Jesus Christ. Imagine yourself basking in that light.

Jesus left us His church and He empowered the Church with the sacraments to help draw us deeper into that beautifully divine light. But like the disciples on the road to Emmaus, he will not force us to accept him. We have to open ourselves to the possibility of an encounter with the risen Jesus Christ. Are you ready?

Homework! After listening to the Word of God proclaimed and making and Act of Spiritual Communion, I encourage you to reflect on the following two questions.

  1. First, were not our hearts burning within us while he spoke? How do I hear Jesus speaking to me?
  2. Second, what is it about my faith that excites me so much that I want to share it?

I think doing our homework will help us have an encounter with the risen Jesus Christ and engage in the evangelical work of discipleship. Do you got it? Do you get it? Good! Now go make disciples! May Almighty God bless you, Father, Son and Holy Spirit! +Amen!

Notes:
<1> Governor Cuomo tells CNN that the COVID-19 curve is bending in New York. I realize this is one tiny quote out of larger interview, but it certainly makes a statement. “Our behavior has stopped the spread of the virus. God did not stop the spread of the virus. And what we do, how we act, will dictate how that virus spreads.” To watch the interview, see Gov. Andrew Cuomo: We have a constitution, not a king. For another take on his remarks, see Bishop Barron on Governor Cuomo and the Nature of God.

References:
1. Dubay, Thomas. Fire Within: St. Teresa of Avila, St. John of the Cross, and the Gospel—On Prayer. San Francisco: Ignatius Press, 1989.
2. Gadenz, Pablo T. The Gospel of Luke. Grand Rapids, Michigan: Baker Academic, 2018.
3. Keating, Daniel. First and Second Peter, Jude. Grand Rapids, Michigan: Baker Academic, 2011.
4. Kurz, William S. Acts of the Apostles. Grand Rapids, Michigan: Baker Academic, 2013.
5. Lectio Divina Of The Gospels. Washington, D.C.: United States Conference of Catholic Bishops, 2019.
6. The Bible: A Study Bible freshly translated by Nicholas King. Buxhall, Suffolk UK: Kevin Mayhew, 2013.

Catechism References: Easily search the Catechism at http://www.scborromeo.org/ccc.htm
1. Christ is the key to interpreting Scripture, 102, 426-29, 601, 2763
2. Jesus reveals and fulfills Scripture, 112, 555, 572, 601, 652, 1094
3. Calling on the name of Jesus, 432, 2666
4. Jesus, the Lamb offered for our sins, 457, 604-5, 608, 615-16, 1476, 1992
5. Jesus’ signs and wonders, 547-50
6. Culpability for Jesus’ death, 591, 597-99
7. Redemption in Christ, 602
8. Jesus’ body preserved from corruption, 627
9. Jesus appears to Simon Peter, 641
10. The apostles and disciples as witnesses of the Resurrection, 642-44, 857, 995-96
11. Disciples demoralized by Jesus’ death, 643
12. Jesus’ risen body, 659
13. Prophecies of the Holy Spirit, 715
14. Jesus appears in the breaking of the bread, 1329
15. From the Scriptures to the Eucharist, 1346-47 16. Call to holiness, 2012-16

Third Sunday of Easter
Mass Readings http://www.usccb.org/bible/readings/042620.cfm
Lectionary: 46

First Reading
ACTS 2:14, 22-33
Then Peter stood up with the Eleven,
raised his voice, and proclaimed:
“You who are Jews, indeed all of you staying in Jerusalem.
Let this be known to you, and listen to my words.
You who are Israelites, hear these words.
Jesus the Nazarene was a man commended to you by God
with mighty deeds, wonders, and signs,
which God worked through him in your midst, as you yourselves know.
This man, delivered up by the set plan and foreknowledge of God,
you killed, using lawless men to crucify him.
But God raised him up, releasing him from the throes of death,
because it was impossible for him to be held by it.
For David says of him:
I saw the Lord ever before me,
with him at my right hand I shall not be disturbed.
Therefore my heart has been glad and my tongue has exulted;
my flesh, too, will dwell in hope,
because you will not abandon my soul to the netherworld,
nor will you suffer your holy one to see corruption.
You have made known to me the paths of life;
you will fill me with joy in your presence.

“My brothers, one can confidently say to you
about the patriarch David that he died and was buried,
and his tomb is in our midst to this day.
But since he was a prophet and knew that God had sworn an oath to him
that he would set one of his descendants upon his throne,
he foresaw and spoke of the resurrection of the Christ,
that neither was he abandoned to the netherworld
nor did his flesh see corruption.
God raised this Jesus;
of this we are all witnesses.
Exalted at the right hand of God,
he received the promise of the Holy Spirit from the Father
and poured him forth, as you see and hear.”

Responsorial
Psalm 16:1-2, 5, 7-8, 9-10, 11
R. (11a) Lord, you will show us the path of life.
or:
R. Alleluia.
Keep me, O God, for in you I take refuge;
I say to the LORD, “My Lord are you.”
O LORD, my allotted portion and my cup,
you it is who hold fast my lot.
R. Lord, you will show us the path of life.
or:
R. Alleluia.
I bless the LORD who counsels me;
even in the night my heart exhorts me.
I set the LORD ever before me;
with him at my right hand I shall not be disturbed.
R. Lord, you will show us the path of life.
or:
R. Alleluia.
Therefore my heart is glad and my soul rejoices,
my body, too, abides in confidence;
because you will not abandon my soul to the netherworld,
nor will you suffer your faithful one to undergo corruption.
R. Lord, you will show us the path of life.
or:
R. Alleluia.
You will show me the path to life,
abounding joy in your presence,
the delights at your right hand forever.
R. Lord, you will show us the path of life.
or:
R. Alleluia.

Second Reading
1 PT 1:17-21
Beloved:
If you invoke as Father him who judges impartially
according to each one’s works,
conduct yourselves with reverence during the time of your sojourning,
realizing that you were ransomed from your futile conduct,
handed on by your ancestors,
not with perishable things like silver or gold
but with the precious blood of Christ
as of a spotless unblemished lamb.

He was known before the foundation of the world
but revealed in the final time for you,
who through him believe in God
who raised him from the dead and gave him glory,
so that your faith and hope are in God.

Alleluia
Luke 24:32
R. Alleluia, alleluia.
Lord Jesus, open the Scriptures to us;
make our hearts burn while you speak to us.
R. Alleluia, alleluia.

Gospel
Luke 24:13-35
That very day, the first day of the week,
two of Jesus’ disciples were going
to a village seven miles from Jerusalem called Emmaus,
and they were conversing about all the things that had occurred.
And it happened that while they were conversing and debating,
Jesus himself drew near and walked with them,
but their eyes were prevented from recognizing him.
He asked them,
“What are you discussing as you walk along?”
They stopped, looking downcast.
One of them, named Cleopas, said to him in reply,
“Are you the only visitor to Jerusalem
who does not know of the things
that have taken place there in these days?”
And he replied to them, “What sort of things?”
They said to him,
“The things that happened to Jesus the Nazarene,
who was a prophet mighty in deed and word
before God and all the people,
how our chief priests and rulers both handed him over
to a sentence of death and crucified him.
But we were hoping that he would be the one to redeem Israel;
and besides all this,
it is now the third day since this took place.
Some women from our group, however, have astounded us:
they were at the tomb early in the morning
and did not find his body;
they came back and reported
that they had indeed seen a vision of angels
who announced that he was alive.
Then some of those with us went to the tomb
and found things just as the women had described,
but him they did not see.”
And he said to them, “Oh, how foolish you are!
How slow of heart to believe all that the prophets spoke!
Was it not necessary that the Christ should suffer these things
and enter into his glory?”
Then beginning with Moses and all the prophets,
he interpreted to them what referred to him
in all the Scriptures.
As they approached the village to which they were going,
he gave the impression that he was going on farther.
But they urged him, “Stay with us,
for it is nearly evening and the day is almost over.”
So he went in to stay with them.
And it happened that, while he was with them at table,
he took bread, said the blessing,
broke it, and gave it to them.
With that their eyes were opened and they recognized him,
but he vanished from their sight.
Then they said to each other,
“Were not our hearts burning within us
while he spoke to us on the way and opened the Scriptures to us?”
So they set out at once and returned to Jerusalem
where they found gathered together
the eleven and those with them who were saying,
“The Lord has truly been raised and has appeared to Simon!”
Then the two recounted
what had taken place on the way
and how he was made known to them in the breaking of bread.