Fifth Sunday of Easter

Grapes on a vine

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Mass Readings

Reading 1: Acts 9:26-31
Responsorial: Psalm 22:26-28, 30-32
Reading 2: 1 John 3:18-24
Gospel: John 15:1-8

https://bible.usccb.org/bible/readings/050221.cfm
https://www.deaconrudysnotes.org/

Welcome back for another edition of deacon rudy’s notes! I’m Deacon Rudy Villarreal, and together we’re going to break open the Word!

This weekend’s readings begin with Paul in the Acts of the Apostles. The events we will hear proclaimed came after Paul’s conversion experience.

Before we move on, I just want to point something out. Let’s call this a footnote to our first reading. Why did Paul come to Jerusalem? Luke will set out some facts in Acts, and Paul will give us a slightly different rationale in his letters, but I think it’s safe to draw at least one conclusion. Paul went to Jerusalem because he understood that in the ministry, he is not a lone ranger. At some level, Paul understands that he is part of the church, and that means, at minimum, that he must consult with the church if not submit to its authority.

I think that’s a beautiful idea because it reminds us that church is a community of believers, and like any community, we need to get along or at least figure out how to get along. It’s also a reminder that there is a structure in the church. Jesus said to Peter that he is the rock on whom he will build his church. He didn’t say to Paul he was going to rebuild the church on him. And he doesn’t say to us, “Rudy” or insert your name, “I’m rebuilding my church on you.” Our church has a structure and a leadership, and it’s our job as disciples to support our bishops and pastors as we work together to build up the Kingdom of God.

Ok, footnote over – moving on!

Look at what happened to Paul through his conversion experience. So much happened to the poor guy; you have to wonder why. Perhaps the Gospel gives us a clue. Maybe everything Paul went through throughout his conversion and the following three years was a sort of pruning. God pruned Paul so that he could bear more fruit!

Wouldn’t you agree that Paul’s life is an example of someone who kept the commandments and remained in God and God in him?

My brothers and sisters, by our baptism, we are part of the vine. So, we have the same opportunity to be pruned by God so that we too can bear much fruit for the Kingdom! That’s one way to think about discipleship. But not all discipleship is fruitful. So, we are warned that if we don’t bear fruit, bad things will happen!

So, how can we cooperate with God, or in what ways can we help God with our own pruning so that we bear fruit? I’m so glad you asked!

We’ve talked a lot about the gifts of the Holy Spirit, virtues, fruits of the Holy Spirit, and even sin. We’ve learned that we can evaluate where we stand concerning these through self-examination, speaking with someone close to us like our spouses or close friends, or meeting with a spiritual director. But, we can be much more deliberate about the process.

For example, let’s say we want to grow in prudence. Well, of course, we can look up what that means and search the internet for church teachings or writings from the saints or spiritual masters about prudence. We might learn that some virtues related to prudence include circumspection, docility, and foresight. But learning alone doesn’t guarantee that we will grow in prudence. So, we need to bring prudence to prayer.

One way to do that is through the daily examen. To do the daily examen doesn’t require much time at all – perhaps 5-7 minutes – indeed 10 minutes max. Why not bring prudence or one of its related virtues to the daily examen? You could prayerfully reflect on it over several days, a week, or longer. It’s up to you. You could do the same thing with a bad habit or with something that’s bothering you. It might be helpful to keep some notes as you try to grow in prudence or overcome a bad habit.

This is one example of what it means to remain in Christ. We don’t try to do it by ourselves. We can turn to God in prayer and invite pruning in concrete ways – like overcoming a specific bad habit or growing in a particular virtue. If we are mindful about growing in our spiritual life, then our lives will bear much fruit.

Homework! Nourished by the fruit of the vine through the Word and Eucharist, I invite you to reflect on the following questions.
First, what are one or two virtues I want to grow in or one or two bad habits I want to overcome?
Second, turn to God in prayer and ask for specific help to increase in that virtue or overcome that particular bad habit.

I think doing our homework can enrich our discipleship. Do you got it? Do you get it? Good! Now go make disciples! May Almighty God bless you, Father, Son, and Holy Spirit! +Amen!

You’re listening to deacon rudy’s notes. Thank you for joining me today. Our theme music was composed by Silent Partner. You can find all sorts of helpful information on the website at www.deaconrudysnotes.org. I’m Deacon Rudy Villarreal. Join me again next weekend as we break open the Word. Peace!

Image Credit: Malbec Grapes. Ian L. 30 August 2004. JPG. Wikimedia Commons, Creative Commons Attribution 2.0 Generic. Description: Malbec grapes. Taken at the Robert Mondavi Winery in Rutherford, California (in the Napa Valley), California.

Bibliography/Suggested Readings:
1. Anderson, Kelly and Daniel Keating. James, First, Second, and Third John. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academic, 2017. Kindle.
2. Kurz, William S. SJ. Acts of the Apostles. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academic, 2013. Kindle.
3. Martin, Francis and William M. Wright IV. The Gospel of John. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academic, 2015. Kindle.

Catechism References http://www.scborromeo.org/ccc.htm:
1. Believing in Jesus Christ: 151
2. God’s mercy greater than our hearts: 208, 1781, 2845
3. Call to love one another: 459, 1823-25
4. The gift of the Spirit: 733-36
5. Church as vine: 736, 755, 787, 1108, 1988, 2074
6. Persecution: 769, 1808, 1816
7. Charity: 953, 1822-29
8. Eternal separation from God: 1033
9. Being conformed to Christ: 1694
10. Keeping the commandments: 2052-55, 2072
11. “Apart from me you can do nothing”: 2074
12. Charitable works of mercy: 2447-48
13. Bearing witness to Christ: 2471-74
14. Praying in Jesus’ name: 2614
15. Praying with confidence for our needs: 2631
16. Christ’s prayer at the Last Supper: 2746-51

Fifth Sunday of Easter https://bible.usccb.org/bible/readings/050221.cfm
Lectionary: 53

Reading 1
Acts 9:26-31
When Saul arrived in Jerusalem he tried to join the disciples,
but they were all afraid of him,
not believing that he was a disciple.
Then Barnabas took charge of him and brought him to the apostles,
and he reported to them how he had seen the Lord,
and that he had spoken to him,
and how in Damascus he had spoken out boldly in the name of Jesus.
He moved about freely with them in Jerusalem,
and spoke out boldly in the name of the Lord.
He also spoke and debated with the Hellenists,
but they tried to kill him.
And when the brothers learned of this,
they took him down to Caesarea
and sent him on his way to Tarsus.

The church throughout all Judea, Galilee, and Samaria was at peace.
It was being built up and walked in the fear of the Lord,
and with the consolation of the Holy Spirit it grew in numbers.

Responsorial
Psalm 22:26-27, 28, 30, 31-32
R. (26a) I will praise you, Lord, in the assembly of your people.
or: R. Alleluia.
I will fulfill my vows before those who fear the LORD.
The lowly shall eat their fill;
they who seek the LORD shall praise him:
“May your hearts live forever!”
R. I will praise you, Lord, in the assembly of your people.
or: R. Alleluia.
All the ends of the earth
shall remember and turn to the LORD;
all the families of the nations
shall bow down before him.
R. I will praise you, Lord, in the assembly of your people.
or: R. Alleluia.
To him alone shall bow down
all who sleep in the earth;
before him shall bend
all who go down into the dust.
R. I will praise you, Lord, in the assembly of your people.
or: R. Alleluia.
And to him my soul shall live;
my descendants shall serve him.
Let the coming generation be told of the LORD
that they may proclaim to a people yet to be born
the justice he has shown.
R. I will praise you, Lord, in the assembly of your people.
or: R. Alleluia.

Reading 2
1 John 3:18-24
Children, let us love not in word or speech
but in deed and truth.

Now this is how we shall know that we belong to the truth
and reassure our hearts before him
in whatever our hearts condemn,
for God is greater than our hearts and knows everything.
Beloved, if our hearts do not condemn us,
we have confidence in God
and receive from him whatever we ask,
because we keep his commandments and do what pleases him.
And his commandment is this:
we should believe in the name of his Son, Jesus Christ,
and love one another just as he commanded us.
Those who keep his commandments remain in him, and he in them,
and the way we know that he remains in us
is from the Spirit he gave us.

Alleluia
John 15:4a, 5b
R. Alleluia, alleluia.
Remain in me as I remain in you, says the Lord.
Whoever remains in me will bear much fruit.
R. Alleluia, alleluia.

Gospel
John 15:1-8
Jesus said to his disciples:
“I am the true vine, and my Father is the vine grower.
He takes away every branch in me that does not bear fruit,
and every one that does he prunes so that it bears more fruit.
You are already pruned because of the word that I spoke to you.
Remain in me, as I remain in you.
Just as a branch cannot bear fruit on its own
unless it remains on the vine,
so neither can you unless you remain in me.
I am the vine, you are the branches.
Whoever remains in me and I in him will bear much fruit,
because without me you can do nothing.
Anyone who does not remain in me
will be thrown out like a branch and wither;
people will gather them and throw them into a fire
and they will be burned.
If you remain in me and my words remain in you,
ask for whatever you want and it will be done for you.
By this is my Father glorified,
that you bear much fruit and become my disciples.”

A Woman Anoints Jesus

painting of woman carrying jar of expensive oil

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Mass Readings

Procession with Palms: Mark 11:1-10 or John 12:12-16
Reading 1: Isaiah 50:4-7
Responsorial: Psalm 22:8-9, 17-20, 23-24
Reading 2: Philippians 2:6-11
Gospel: Mark 14:1-15:57 or Mark 15:1-39

https://bible.usccb.org/bible/readings/032821.cfm Link https://www.deaconrudysnotes.org/

This weekend we celebrate Palm Sunday of the Lord’s Passion. Welcome to another episode of deacon rudy’s notes, where every weekend, we break open the Word! I’m Deacon Rudy Villarreal, and together, we’re going to explore the readings.

This weekend’s readings being with so much joy! In our first reading from Mark, the people in the Gospel yelled, “Hosanna!” (Mark 11:9), and they spread their cloaks and leafy branches on the road to make way for Jesus! (Mark 11:8). The people were cheering and applauding and celebrating! They treated him like a rock star!

And then our readings shift to a much more somber tone.

Why do we call it the Lord’s “Passion”? The word “Passion” comes from the Latin “patior” which means to suffer, endure, permit, bear. Hence our reading from Isaiah talks about enduring physical abuse because of our beliefs. The psalmist tells us that the dogs have circled and evildoers surround us. Paul reminds us in Philippians that this is why Jesus came. He emptied himself, taking human form and obediently followed God’s will even unto death. And finally, we come to our Gospel reading. The Gospel covers a lot of ground. We hear about the night before the Last Supper. Next, we hear about the Last Supper and the institution of the Eucharist. Then we go to the agony in the garden. Finally, we arrive at Jesus’ trials, brutal torcher, and crucifixion.

Isn’t it interesting that we go from jubilant to the verge of despair all in one mass?

Truly, we covered so much ground in the readings. Today, I want to focus on one aspect of these readings that perhaps goes overlooked. Let’s take a look at what happens the night before Jesus’ arrest. We’re not going to get distracted by Mark’s timeline Mark versus the other Gospel accounts. Let’s look at how Mark presents this information to us and figure out what he is trying to say to us.

First, Jesus is having dinner in Bethany. Bethany is a village located on the easter slopes of the Mount of Olives about 3.5 miles or 5.5 kilometers from Jerusalem. Just a footnote, but Bethany is mentioned frequently in the New Testament. Bethany is where Mary, Martha, and Lazarus lived. This is where Jesus raised Lazarus from the dead (John 11). And as we heard in today’s Gospel, this is also the home of Simon the Leper where Jesus and his disciples are dining (Matthew 26, Mark 14). Today, Bethany is part of the PLO, and its Arabic name is al-Azariya which means “place of Lazarus”. Pretty cool!

Two important events take place around this dinner. While they were at the table, a woman comes into the presence of Jesus and the other men carrying an alabaster jar of perfumed oil (Mark 14:3). Who was this woman? We don’t know. Some people think this is Mary Magdalene, but that incorrect. None of the Gospel accounts identify this woman as Mary Magdalene or a former prostitute. <1>

We don’t know who this woman was, but she carried in this jar of expensive oil valued at more than 300 days’ wages (Mark 14:5). She breaks the jar open, which is a clear sign that she intends to use all of it on Jesus.

The disciples complain, and Jesus silences them, saying, “The poor you will always have with you, and whenever you wish you can do good to them” (Mark 14:7). Now, this is such an interesting line! We could probably spend our entire time just discussing this one line! Instead, let’s address briefly and move on.

My brothers and sisters, nowhere in Scripture does it say you are responsible for bringing an end to poverty in the world. But that doesn’t let us off the hook either! Poverty is a sad reality of human life that probably has as much to do with greed and exploitation as with personal responsibility for being poor. But if we live a life transformed by Jesus and love one another as we love ourselves, we will never tire of doing what we can do to ease the burden of the poor.

Another way of looking at this passage is that our ministries should be located among the poor because of the transforming love of Jesus Christ. So, we have many opportunities to help the poor. <2>

But here’s the point. Clearly, she is a disciple who understands and profoundly believes in Jesus’ teaching. She recognizes that Jesus will soon die, so, as Jesus tells us (Mark 14:8), she anoints him for burial. The disciples – the men who are supposed to have all the answers – totally miss the point that Jesus is the messiah or the reality of their long-term ministry to the poor. <3>

Now, contrast the woman with Judas. At this same meal, something happens that makes Judas snap. Scripture doesn’t tell us what pushed Judas over the edge. Oh, sure, we can speculate. Scripture tells us that Judas was the treasurer and probably helped himself to some donations (John 12:6). Maybe Judas believed that Jesus would initiate a new earthly kingdom and overthrow the Romans. Maybe he dreamed he would become the Chancellor of the Exchequer and have unfettered access to all the new kingdom’s wealth.

So, perhaps what he perceives as the woman’s wasteful use of wealth and Jesus’ shocking statement about the poor make him realize that his dreams would never come true. We just don’t know. But what we do know is that he leaves the dinner, meets with the chief priests, and agrees to betray Jesus (Mark 14:10-11).

As this scene unfolds, the gravity of what Judas agrees to do sinks in. At some level, we all understand that the worst betrayals come from the people closest to us: our spouses, family members, friends, and even colleagues. <4>

In contrast to the betrayal by one of his closest disciples, the woman who anoints Jesus believes what she does is right even though those around her treat her like some sort of traitor. That’s how Jesus lived. He wasn’t afraid of his critics, but he didn’t hide from the either. I wonder if she had to set her face to flint like our reading from Isaiah described as she endured the attempt to put her to shame. The disciples see what she did, and they were offended because her actions did not conform with their expectations.

Indeed, the microcosm of this dinner in the light of the crucifixion shows us the cost of discipleship. We don’t remember Jesus’ brutal death to glorify torture and murder. We remember Jesus’ sacrifice because that was the cost of his discipleship – his faithfulness to God. Our family, friends, and neighbors might not understand how we choose to spend our time and our resources for Christ. We might hear them say, “you can’t earn money doing that!” or “What a waste!” Exercising our faith might draw ridicule at best. At worse, it might draw persecution. How strong is your discipleship?

That leads us to homework! Nourished by the Word of God and the Eucharist, I invite you to reflect on the following two questions. First, the woman who anoints Jesus knows Him. How have your Lenten practices helped you develop your relationship with Jesus? Second, the woman who anoints Jesus ministers to Him regardless of the cost or what others think about her. How do you live discipleship? In what ways does your discipleship need to improve?

I think doing our homework will solidify our discipleship so that we can spread the Good News to everyone we meet! Do you got it? Do you get it? Good! Now go make disciples! May almighty God bless you, Father, Son, and Holy Spirit! +Amen!

One quick note. Like the woman who anoints Jesus, it’s sobering how often women seem to be able to cut through all the crap and do what needs to be done and yet face persecution for it.

If you have a chance, I encourage you to check out Phil Borges’ seminal work called Women Empowered. I’ll leave a link to a recent interview with him where he highlights the stories of four women who risk their lives to do the right thing in the face of persecution. His work isn’t religious, but it shines a light on the injustice women face around the world.

You’re listening to deacon rudy’s notes. Thank you for joining me today. Silent Partner composed our theme music. You can find all sorts of helpful information on the website at www.deaconrudysnotes.org. I’m Deacon Rudy Villarreal. Join me again next weekend as we break open the Word. Peace!

WOMEN EMPOWERED by Phil Borges – EARTH IS OUR WITNESS Live! March 7, 2021, https://youtu.be/xgWms47pgAE

Image Credit: Lent. Artist Unknown. JPG.

Notes:
<1> Mary Ann Beavis, chap. “Mark 14:1-15:54: Act 5: Passion Narrative” sec. Tracing the Narrative Flow.
<2> Dawn Ottoni-Wilhelm, 319.
<3> Ibid.
<4> Ibid, 320.

Bibliography/Suggested Readings:
1. Beavis, Mary Ann. Mark. Paideia Commentary Series. Grand Rapids: Baker Academic, 2011. Kindle.
2. Hamm, Dennis SJ. Philippians, Colossians, Philemon. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academic, 2013. Kindle.
3. Healy, Mary. Hebrews. The Gospel of Mark. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academic, 2008. Kindle.
4. Martin, Francis and William M. Wright IV. The Gospel of John. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academic, 2015. Kindle.
5. Ottoni-Wilhelm, Dawn. Preaching the Gospel of Mark: Proclaiming the Power of God. Louisville: Westminster John Knox, 2008.

Catechism References http://www.scborromeo.org/ccc.htm:
1. Perseverance as gift: 162
2. Jesus the Lord: 201, 449
3. Jesus’ divine sonship: 441-45
4. The Word became flesh: 461
5. Docetism: 465
6. Christ is God and man: 472, 602, 705, 713, 1224, 2812
7. Christ’s human will: 475
8. Jesus as our model: 520
9. Jesus’ messianic entrance: 557-60
10. Jesus and the temple: 583-86
11. Divisions among Jewish authorities concerning Jesus: 595-97
12. Jews not collectively responsible for his death: 597
13. All sinners as authors of Christ’s passion: 597-98, 1851
14. Jesus handed over: 599-600
15. Jesus’ atoning sacrifice: 601-11
16. The Passion of Christ: 602-618
17. The Last Supper: 610-11
18. Agony in Gethsemane: 612
19. Jesus’ sacrificial death: 613-23
20. Christ’s burial: 624-30
21. The Paschal Mystery and the liturgy: 654, 1067-68, 1085, 1362
22. Jesus at God’s right hand: 659-64
23. A priestly, prophetic, and royal people: 783-86
24. Christians and Jews both celebrate the Passover: 1096
25. We are buried with him in baptism: 1227
26. Institution of the Eucharist: 1337-44
27. Eucharist as pledge of glory to come: 1402-5
28. Sin and Christ’s passion: 1851
29. Life in Christ: 1694, 2842
30. Serving the poor in Jesus: 2449
31. Prayer: 2641, 2667
32. Christ’s kingship gained through his death and Resurrection: 2816

Palm Sunday of the Lord’s Passion https://bible.usccb.org/bible/readings/032821.cfm
Lectionary: 37 and 38

At the Procession with Palms – Gospel
Mark 11:1-10
When Jesus and his disciples drew near to Jerusalem,
to Bethphage and Bethany at the Mount of Olives,
he sent two of his disciples and said to them,
“Go into the village opposite you,
and immediately on entering it,
you will find a colt tethered on which no one has ever sat.
Untie it and bring it here.
If anyone should say to you,
‘Why are you doing this?’ reply,
‘The Master has need of it
and will send it back here at once.’”
So they went off
and found a colt tethered at a gate outside on the street,
and they untied it.
Some of the bystanders said to them,
“What are you doing, untying the colt?”
They answered them just as Jesus had told them to,
and they permitted them to do it.
So they brought the colt to Jesus
and put their cloaks over it.
And he sat on it.
Many people spread their cloaks on the road,
and others spread leafy branches
that they had cut from the fields.
Those preceding him as well as those following kept crying out:
“Hosanna!
Blessed is he who comes in the name of the Lord!
Blessed is the kingdom of our father David that is to come!
Hosanna in the highest!”

OR:

John 12:12-16

When the great crowd that had come to the feast heard
that Jesus was coming to Jerusalem,
they took palm branches and went out to meet him, and cried out:
“Hosanna!
“Blessed is he who comes in the name of the Lord,
the king of Israel.”
Jesus found an ass and sat upon it, as is written:
Fear no more, O daughter Zion;
see, your king comes, seated upon an ass’s colt.
His disciples did not understand this at first,
but when Jesus had been glorified
they remembered that these things were written about him
and that they had done this for him.

At the Mass – Reading 1
Isaiah 50:4-7
The Lord GOD has given me
a well-trained tongue,
that I might know how to speak to the weary
a word that will rouse them.
Morning after morning
he opens my ear that I may hear;
and I have not rebelled,
have not turned back.
I gave my back to those who beat me,
my cheeks to those who plucked my beard;
my face I did not shield
from buffets and spitting.

The Lord GOD is my help,
therefore I am not disgraced;
I have set my face like flint,
knowing that I shall not be put to shame.

Responsorial
Psalm 22:8-9, 17-18, 19-20, 23-24
R. (2a) My God, my God, why have you abandoned me?
All who see me scoff at me;
they mock me with parted lips, they wag their heads:
“He relied on the LORD; let him deliver him,
let him rescue him, if he loves him.”
R. My God, my God, why have you abandoned me?
Indeed, many dogs surround me,
a pack of evildoers closes in upon me;
They have pierced my hands and my feet;
I can count all my bones.
R. My God, my God, why have you abandoned me?
They divide my garments among them,
and for my vesture they cast lots.
But you, O LORD, be not far from me;
O my help, hasten to aid me.
R. My God, my God, why have you abandoned me?
I will proclaim your name to my brethren;
in the midst of the assembly I will praise you:
“You who fear the LORD, praise him;
all you descendants of Jacob, give glory to him;
revere him, all you descendants of Israel!”
R. My God, my God, why have you abandoned me?

Reading 2
Philippians 2:6-11
Christ Jesus, though he was in the form of God,
did not regard equality with God
something to be grasped.
Rather, he emptied himself,
taking the form of a slave,
coming in human likeness;
and found human in appearance,
he humbled himself,
becoming obedient to the point of death,
even death on a cross.
Because of this, God greatly exalted him
and bestowed on him the name
which is above every name,
that at the name of Jesus
every knee should bend,
of those in heaven and on earth and under the earth,
and every tongue confess that
Jesus Christ is Lord,
to the glory of God the Father.

Verse before the Gospel
Philippians 2:8-9
Christ became obedient to the point of death,
even death on a cross.
Because of this, God greatly exalted him
and bestowed on him the name which is above every name.

Gospel
Mark 14:1—15:47
The Passover and the Feast of Unleavened Bread
were to take place in two days’ time.
So the chief priests and the scribes were seeking a way
to arrest him by treachery and put him to death.
They said, “Not during the festival,
for fear that there may be a riot among the people.”

When he was in Bethany reclining at table
in the house of Simon the leper,
a woman came with an alabaster jar of perfumed oil,
costly genuine spikenard.
She broke the alabaster jar and poured it on his head.
There were some who were indignant.
“Why has there been this waste of perfumed oil?
It could have been sold for more than three hundred days’ wages
and the money given to the poor.”
They were infuriated with her.
Jesus said, “Let her alone.
Why do you make trouble for her?
She has done a good thing for me.
The poor you will always have with you,
and whenever you wish you can do good to them,
but you will not always have me.
She has done what she could.
She has anticipated anointing my body for burial.
Amen, I say to you,
wherever the gospel is proclaimed to the whole world,
what she has done will be told in memory of her.”

Then Judas Iscariot, one of the Twelve,
went off to the chief priests to hand him over to them.
When they heard him they were pleased and promised to pay him money.
Then he looked for an opportunity to hand him over.

On the first day of the Feast of Unleavened Bread,
when they sacrificed the Passover lamb,
his disciples said to him,
“Where do you want us to go
and prepare for you to eat the Passover?”
He sent two of his disciples and said to them,
“Go into the city and a man will meet you,
carrying a jar of water.
Follow him.
Wherever he enters, say to the master of the house,
‘The Teacher says, “Where is my guest room
where I may eat the Passover with my disciples?”’
Then he will show you a large upper room furnished and ready.
Make the preparations for us there.”
The disciples then went off, entered the city,
and found it just as he had told them;
and they prepared the Passover.

When it was evening, he came with the Twelve.
And as they reclined at table and were eating, Jesus said,
“Amen, I say to you, one of you will betray me,
one who is eating with me.”
They began to be distressed and to say to him, one by one,
“Surely it is not I?”
He said to them,
“One of the Twelve, the one who dips with me into the dish.
For the Son of Man indeed goes, as it is written of him,
but woe to that man by whom the Son of Man is betrayed.
It would be better for that man if he had never been born.”

While they were eating,
he took bread, said the blessing,
broke it, and gave it to them, and said,
“Take it; this is my body.”
Then he took a cup, gave thanks, and gave it to them,
and they all drank from it.
He said to them,
“This is my blood of the covenant,
which will be shed for many.
Amen, I say to you,
I shall not drink again the fruit of the vine
until the day when I drink it new in the kingdom of God.”
Then, after singing a hymn,
they went out to the Mount of Olives.

Then Jesus said to them,
“All of you will have your faith shaken, for it is written:
I will strike the shepherd,
and the sheep will be dispersed.
But after I have been raised up,
I shall go before you to Galilee.”
Peter said to him,
“Even though all should have their faith shaken,
mine will not be.”
Then Jesus said to him,
“Amen, I say to you,
this very night before the cock crows twice
you will deny me three times.”
But he vehemently replied,
“Even though I should have to die with you,
I will not deny you.”
And they all spoke similarly.

Then they came to a place named Gethsemane,
and he said to his disciples,
“Sit here while I pray.”
He took with him Peter, James, and John,
and began to be troubled and distressed.
Then he said to them, “My soul is sorrowful even to death.
Remain here and keep watch.”
He advanced a little and fell to the ground and prayed
that if it were possible the hour might pass by him;
he said, “Abba, Father, all things are possible to you.
Take this cup away from me,
but not what I will but what you will.”
When he returned he found them asleep.
He said to Peter, “Simon, are you asleep?
Could you not keep watch for one hour?
Watch and pray that you may not undergo the test.
The spirit is willing but the flesh is weak.”
Withdrawing again, he prayed, saying the same thing.
Then he returned once more and found them asleep,
for they could not keep their eyes open
and did not know what to answer him.
He returned a third time and said to them,
“Are you still sleeping and taking your rest?
It is enough. The hour has come.
Behold, the Son of Man is to be handed over to sinners.
Get up, let us go.
See, my betrayer is at hand.”

Then, while he was still speaking,
Judas, one of the Twelve, arrived,
accompanied by a crowd with swords and clubs
who had come from the chief priests,
the scribes, and the elders.
His betrayer had arranged a signal with them, saying,
“The man I shall kiss is the one;
arrest him and lead him away securely.”
He came and immediately went over to him and said,
“Rabbi.” And he kissed him.
At this they laid hands on him and arrested him.
One of the bystanders drew his sword,
struck the high priest’s servant, and cut off his ear.
Jesus said to them in reply,
“Have you come out as against a robber,
with swords and clubs, to seize me?
Day after day I was with you teaching in the temple area,
yet you did not arrest me;
but that the Scriptures may be fulfilled.”
And they all left him and fled.
Now a young man followed him
wearing nothing but a linen cloth about his body.
They seized him,
but he left the cloth behind and ran off naked.

They led Jesus away to the high priest,
and all the chief priests and the elders and the scribes came together.
Peter followed him at a distance into the high priest’s courtyard
and was seated with the guards, warming himself at the fire.
The chief priests and the entire Sanhedrin
kept trying to obtain testimony against Jesus
in order to put him to death, but they found none.
Many gave false witness against him,
but their testimony did not agree.
Some took the stand and testified falsely against him,
alleging, “We heard him say,
‘I will destroy this temple made with hands
and within three days I will build another
not made with hands.’”
Even so their testimony did not agree.
The high priest rose before the assembly and questioned Jesus,
saying, “Have you no answer?
What are these men testifying against you?”
But he was silent and answered nothing.
Again the high priest asked him and said to him,
“Are you the Christ, the son of the Blessed One?”
Then Jesus answered, “I am;
and ‘you will see the Son of Man
seated at the right hand of the Power
and coming with the clouds of heaven.’”
At that the high priest tore his garments and said,
“What further need have we of witnesses?
You have heard the blasphemy.
What do you think?”
They all condemned him as deserving to die.
Some began to spit on him.
They blindfolded him and struck him and said to him, “Prophesy!”
And the guards greeted him with blows.

While Peter was below in the courtyard,
one of the high priest’s maids came along.
Seeing Peter warming himself,
she looked intently at him and said,
“You too were with the Nazarene, Jesus.”
But he denied it saying,
“I neither know nor understand what you are talking about.”
So he went out into the outer court.
Then the cock crowed.
The maid saw him and began again to say to the bystanders,
“This man is one of them.”
Once again he denied it.
A little later the bystanders said to Peter once more,
“Surely you are one of them; for you too are a Galilean.”
He began to curse and to swear,
“I do not know this man about whom you are talking.”
And immediately a cock crowed a second time.
Then Peter remembered the word that Jesus had said to him,
“Before the cock crows twice you will deny me three times.”
He broke down and wept.

As soon as morning came,
the chief priests with the elders and the scribes,
that is, the whole Sanhedrin held a council.
They bound Jesus, led him away, and handed him over to Pilate.
Pilate questioned him,
“Are you the king of the Jews?”
He said to him in reply, “You say so.”
The chief priests accused him of many things.
Again Pilate questioned him,
“Have you no answer?
See how many things they accuse you of.”
Jesus gave him no further answer, so that Pilate was amazed.

Now on the occasion of the feast he used to release to them
one prisoner whom they requested.
A man called Barabbas was then in prison
along with the rebels who had committed murder in a rebellion.
The crowd came forward and began to ask him
to do for them as he was accustomed.
Pilate answered,
“Do you want me to release to you the king of the Jews?”
For he knew that it was out of envy
that the chief priests had handed him over.
But the chief priests stirred up the crowd
to have him release Barabbas for them instead.
Pilate again said to them in reply,
“Then what do you want me to do
with the man you call the king of the Jews?”
They shouted again, “Crucify him.”
Pilate said to them, “Why? What evil has he done?”
They only shouted the louder, “Crucify him.”
So Pilate, wishing to satisfy the crowd,
released Barabbas to them and, after he had Jesus scourged,
handed him over to be crucified.

The soldiers led him away inside the palace,
that is, the praetorium, and assembled the whole cohort.
They clothed him in purple and,
weaving a crown of thorns, placed it on him.
They began to salute him with, “Hail, King of the Jews!”
and kept striking his head with a reed and spitting upon him.
They knelt before him in homage.
And when they had mocked him,
they stripped him of the purple cloak,
dressed him in his own clothes,
and led him out to crucify him.

They pressed into service a passer-by, Simon,
a Cyrenian, who was coming in from the country,
the father of Alexander and Rufus,
to carry his cross.

They brought him to the place of Golgotha
— which is translated Place of the Skull —,
They gave him wine drugged with myrrh,
but he did not take it.
Then they crucified him and divided his garments
by casting lots for them to see what each should take.
It was nine o’clock in the morning when they crucified him.
The inscription of the charge against him read,
“The King of the Jews.”
With him they crucified two revolutionaries,
one on his right and one on his left.
Those passing by reviled him,
shaking their heads and saying,
“Aha! You who would destroy the temple
and rebuild it in three days,
save yourself by coming down from the cross.”
Likewise the chief priests, with the scribes,
mocked him among themselves and said,
“He saved others; he cannot save himself.
Let the Christ, the King of Israel,
come down now from the cross
that we may see and believe.”
Those who were crucified with him also kept abusing him.

At noon darkness came over the whole land
until three in the afternoon.
And at three o’clock Jesus cried out in a loud voice,
“Eloi, Eloi, lema sabachthani?”
which is translated,
“My God, my God, why have you forsaken me?”
Some of the bystanders who heard it said,
“Look, he is calling Elijah.”
One of them ran, soaked a sponge with wine, put it on a reed
and gave it to him to drink saying,
“Wait, let us see if Elijah comes to take him down.”
Jesus gave a loud cry and breathed his last.

    Here all kneel and pause for a short time.

The veil of the sanctuary was torn in two from top to bottom.
When the centurion who stood facing him
saw how he breathed his last he said,
“Truly this man was the Son of God!”
There were also women looking on from a distance.
Among them were Mary Magdalene,
Mary the mother of the younger James and of Joses, and Salome.
These women had followed him when he was in Galilee
and ministered to him.
There were also many other women
who had come up with him to Jerusalem.

When it was already evening,
since it was the day of preparation,
the day before the sabbath, Joseph of Arimathea,
a distinguished member of the council,
who was himself awaiting the kingdom of God,
came and courageously went to Pilate
and asked for the body of Jesus.
Pilate was amazed that he was already dead.
He summoned the centurion
and asked him if Jesus had already died.
And when he learned of it from the centurion,
he gave the body to Joseph.
Having bought a linen cloth, he took him down,
wrapped him in the linen cloth,
and laid him in a tomb that had been hewn out of the rock.
Then he rolled a stone against the entrance to the tomb.
Mary Magdalene and Mary the mother of Joses
watched where he was laid.

OR:

Mark 15:1-39

As soon as morning came,
the chief priests with the elders and the scribes,
that is, the whole Sanhedrin held a council.
They bound Jesus, led him away, and handed him over to Pilate.
Pilate questioned him,
“Are you the king of the Jews?”
He said to him in reply, “You say so.”
The chief priests accused him of many things.
Again Pilate questioned him,
“Have you no answer?
See how many things they accuse you of.”
Jesus gave him no further answer, so that Pilate was amazed.

Now on the occasion of the feast he used to release to them
one prisoner whom they requested.
A man called Barabbas was then in prison
along with the rebels who had committed murder in a rebellion.
The crowd came forward and began to ask him
to do for them as he was accustomed.
Pilate answered,
“Do you want me to release to you the king of the Jews?”
For he knew that it was out of envy
that the chief priests had handed him over.
But the chief priests stirred up the crowd
to have him release Barabbas for them instead.
Pilate again said to them in reply,
“Then what do you want me to do
with the man you call the king of the Jews?”
They shouted again, “Crucify him.”
Pilate said to them, “Why? What evil has he done?”
They only shouted the louder, “Crucify him.”
So Pilate, wishing to satisfy the crowd,
released Barabbas to them and, after he had Jesus scourged,
handed him over to be crucified.

The soldiers led him away inside the palace,
that is, the praetorium, and assembled the whole cohort.
They clothed him in purple and,
weaving a crown of thorns, placed it on him.
They began to salute him with, “Hail, King of the Jews!”
and kept striking his head with a reed and spitting upon him.
They knelt before him in homage.
And when they had mocked him,
they stripped him of the purple cloak,
dressed him in his own clothes,
and led him out to crucify him.

They pressed into service a passer-by, Simon,
a Cyrenian, who was coming in from the country,
the father of Alexander and Rufus,
to carry his cross.

They brought him to the place of Golgotha
—which is translated Place of the Skull —
They gave him wine drugged with myrrh,
but he did not take it.
Then they crucified him and divided his garments
by casting lots for them to see what each should take.
It was nine o’clock in the morning when they crucified him.
The inscription of the charge against him read,
“The King of the Jews.”
With him they crucified two revolutionaries,
one on his right and one on his left.
Those passing by reviled him,
shaking their heads and saying,
“Aha! You who would destroy the temple
and rebuild it in three days,
save yourself by coming down from the cross.”
Likewise the chief priests, with the scribes,
mocked him among themselves and said,
“He saved others; he cannot save himself.
Let the Christ, the King of Israel,
come down now from the cross
that we may see and believe.”
Those who were crucified with him also kept abusing him.

At noon darkness came over the whole land
until three in the afternoon.
And at three o’clock Jesus cried out in a loud voice,
“Eloi, Eloi, lema sabachthani?”
which is translated,
“My God, my God, why have you forsaken me?”
Some of the bystanders who heard it said,
“Look, he is calling Elijah.”
One of them ran, soaked a sponge with wine, put it on a reed
and gave it to him to drink saying,
“Wait, let us see if Elijah comes to take him down.”
Jesus gave a loud cry and breathed his last.

    Here all kneel and pause for a short time.

The veil of the sanctuary was torn in two from top to bottom.
When the centurion who stood facing him
saw how he breathed his last he said,
“Truly this man was the Son of God!”

Palm Sunday 2020

Mass Readings

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At The Procession with Palms: Matthew 21:1-11
At The Mass: Isaiah 50:4-7
Responsorial: Psalm 22:8-9, 17-20, 23-24
Second Reading: Philippians 2:6-11
Gospel: Matthew 26:14-27:66 OR 27:11-54

http://www.usccb.org/bible/readings/040520.cfm
https://www.deaconrudysnotes.org/

Isn’t it strange to be entering Holy Week from our homes? Confession time: when I was a child and in particular when I was a younger parent with small children, I dreaded Palm Sunday! Next to the Easter Vigil, this was probably one of the longest masses ever! I always felt like everyone was watching us as we’d try to corral our children – get them to stop playing chase or climb tables or benches or swing from trees while we all stood outside during the first part of Palm Sunday mass.

And now, to celebrate with our parish via live stream, well it seems unreal. We don’t need palm leaves to worship God, but something about them helps make the Gospels come to life, right? Of course, coming to mass is not an individual matter. We gather as a community of believers, and that’s important to remember. It’s good and reassuring and supportive to our faith to see our church friends. That interaction I think helps ground us. You never know what you have until it’s gone.

In some small way, we in the West can now better relate to those Christians who are forbidden to gather for worship – those Christians who must worship in secret. I don’t mean to minimize their experience, but perhaps our experience of quarantine//social distancing/imposed isolation will help open us to the reality that some Christians who live under totalitarian regimes face and help us be better stewards of the freedom of religion – not the right to worship – but the freedom of religion that we hold so dear, and there is a difference.

But we must carry on, virtually as it were, to celebrate the return of the king! In today’s readings, Jesus makes his triumphant entrance to Jerusalem to the cheer of the crowd! He enters not a horse but, on a donkey, to symbolize that he is not a warrior king, but a king of peace. And the crowd goes nuts! You can almost hear them cheering and singing because their messiah has come at long last! They celebrate him by waving palm branches, and they lay their cloaks on the ground before his donkey. Can you see it in your mind? What an image!

But all too quickly, the readings shift. From the institution of the Eucharist to the crucifixion, we stand as helpless observers not able to change the course of events. We arrive at last to the gruesomeness of the crucifixion. Why? Why is it necessary to dwell on the crucifixion?

Scripture writers tell us that the nature of sin is like being stuck. The Original Sin so totally disoriented us that we could not be in alignment with the Father. There is no repentance, no act of valor that can bridge the gap. So, God decides to come himself. The very act of the Incarnation – when heaven touches earth – our world is remade holy. The Incarnation is the first light to cast away the darkness. This is the moment when Jesus, as we find in our second reading from Philippians, when Jesus, “emptied himself, taking the form of a slave, coming in human likeness;…,” (Phil 2:7).

Try to absorb that. God – the creator of the universe and lord of all – became a human being just like you and just like me in every way except sin. That God would sully himself by becoming human is so offensive that Lucifer and his followers revolt against God. The Incarnation of Jesus shook the pillars of heaven and earth.

And yet, it’s not enough. Only his blood – only the blood of an innocent – would be enough to bridge the gap created by the Original Sin. Only his obedience, “to the point of death, even death on a cross,” (Phil 2:8), would be enough. We are an Easter people and alleluia is our song, but there is no resurrection without the crucifixion. It’s difficult for many to accept. Contemplating the horror, the scandal of the cross, to use Billy Graham’s words, causes many Christians to stumble, just like St. Paul tells us.

But my brothers and sisters, I have good news! The darkness that shrouds the crucifixion is chased away by the light at Easter. We are helpless bystanders watching this week as Jesus carries his cross to his death, but we look forward to Easter Sunday with great hope and joy! Perhaps this Easter will be the first in a long time when we as a Christian people focus on the meaning of the historic event of the resurrection. We are saved by the blood of Jesus shed on Good Friday and we rejoice at the resurrection when we bear witness to Jesus conquering death itself. We are saved in Christ Jesus.

So, as we begin Holy Week somber as it is, we honor Christ’s sacrifice for us so that we can rejoice with the community of believers on Easter Sunday! We are an Easter people and alleluia is our song!

Homework! Nourished by the Word of God and by Spiritual Communion, I ask you to reflect on the following two questions during this most holy of all weeks.

  1. Recall from the Gospel that when he entered Jerusalem the whole city was shaken. What part of Jesus’ message challenges us most deeply?
  2. Picture yourself holding palms while standing along the side of the road. Picture yourself cheering as you lay your palms down for Jesus who is present the healthcare workers as they make their way to the hospital, or the first responders, or the farmers and laborers who keep the food coming, or the grocery store clerks or employees at the electric company, the water works, sanitation workers and all those who are keeping things moving during this pandemic.

I think that doing our homework this week challenges the roots of our discipleship and helps us see Jesus the servant king in the faces of those who help us persevere. Do you got it? Do you get it? Good! Now go make disciples! May Almighty God bless you, Father, Son and Holy Spirit! +Amen!

References:
1. Barron, Robert. “Palm Sunday of the Lord’s Passion (April 5, 2020).” Message to Deacon Rudy Villarreal, et al. E-mail.
2. Hamm, Dennis. Philippians, Colossians, Philemon. Grand Rapids, Michigan: Baker Academic, 2013.
3. Houghton, Mike. “5th Sunday of Lent – March 29, 2020.” Homiletic & Pastoral Review, April 4, 2020. Accessed April 5, 2020, https://www.hprweb.com/2020/04/homilies-for-april-2020/.
4. Lectio Divina Of The Gospels. Washington, D.C.: United States Conference of Catholic Bishops, 2019.
5. Mitch, Curtis and Edward Sri. The Gospel of Matthew. Grand Rapids, Michigan: Baker Academic, 2010.
6. The Bible: A Study Bible freshly translated by Nicholas King. Buxhall, Suffolk UK: Kevin Mayhew, 2013.

Catechism References: Easily search the Catechism at http://www.scborromeo.org/ccc.htm
1. Son of God, 441
2. Jesus the Lord, 201, 449
3. The Word become flesh, 461
4. Docetism, 465
5. Christ is God and man, 472, 602, 705, 713, 1224, 5812
6. Mary’s perpetual virginity, 500
7. Jesus as our model, 520
8. Christ’s entry into Jerusalem, 557-560
9. Jesus and the temple, 585-86
10. Jews not collectively responsible for Christ’s death, 597
11. The Passion of Christ, 602-618
12. The Last Supper, 610-11
13. Descent to the dead, 633
14. The Paschal Mystery and the liturgy, 654, 1067-68, 1085, 1362
15. Jesus institutes the Eucharist, 1337-44
16. The Eucharist, pledge of glory to come, 1403
17. Life in Christ, 1694, 2842/Prayer, 2641, 2667
18. Christ’s kingship gained through his death and Resurrection, 2816

Palm Sunday of the Lord’s Passion
Mass Readings http://www.usccb.org/bible/readings/040520.cfm

At The Procession With Palms – Gospel 35 YEAR A
Matthew 21:1-11
When Jesus and the disciples drew near Jerusalem
and came to Bethphage on the Mount of Olives,
Jesus sent two disciples, saying to them,
“Go into the village opposite you,
and immediately you will find an ass tethered,
and a colt with her.
Untie them and bring them here to me.
And if anyone should say anything to you, reply,
‘The master has need of them.’
Then he will send them at once.”
This happened so that what had been spoken through the prophet
might be fulfilled:
Say to daughter Zion,
“Behold, your king comes to you,
meek and riding on an ass,
and on a colt, the foal of a beast of burden.”
The disciples went and did as Jesus had ordered them.
They brought the ass and the colt and laid their cloaks over them,
and he sat upon them.
The very large crowd spread their cloaks on the road,
while others cut branches from the trees
and strewed them on the road.
The crowds preceding him and those following
kept crying out and saying:
“Hosanna to the Son of David;
blessed is the he who comes in the name of the Lord;
hosanna in the highest.”
And when he entered Jerusalem
the whole city was shaken and asked, “Who is this?”
And the crowds replied,
“This is Jesus the prophet, from Nazareth in Galilee.”

At The Mass
Isaiah 50:4-7
The Lord GOD has given me
a well-trained tongue,
that I might know how to speak to the weary
a word that will rouse them.
Morning after morning
he opens my ear that I may hear;
and I have not rebelled,
have not turned back.
I gave my back to those who beat me,
my cheeks to those who plucked my beard;
my face I did not shield
from buffets and spitting.

The Lord GOD is my help,
therefore I am not disgraced;
I have set my face like flint,
knowing that I shall not be put to shame.

Responsorial
Psalm 22:8-9, 17-18, 19-20, 23-24.
R. (2a) My God, my God, why have you abandoned me?
All who see me scoff at me;
they mock me with parted lips, they wag their heads:
“He relied on the LORD; let him deliver him,
let him rescue him, if he loves him.”
R. My God, my God, why have you abandoned me?
Indeed, many dogs surround me,
a pack of evildoers closes in upon me;
They have pierced my hands and my feet;
I can count all my bones.
R. My God, my God, why have you abandoned me?
They divide my garments among them,
and for my vesture they cast lots.
But you, O LORD, be not far from me;
O my help, hasten to aid me.
R. My God, my God, why have you abandoned me?
I will proclaim your name to my brethren;
in the midst of the assembly I will praise you:
“You who fear the LORD, praise him;
all you descendants of Jacob, give glory to him;
revere him, all you descendants of Israel!”
R. My God, my God, why have you abandoned me?

Second Reading
Philippians 2:6-11
Christ Jesus, though he was in the form of God,
did not regard equality with God
something to be grasped.
Rather, he emptied himself,
taking the form of a slave,
coming in human likeness;
and found human in appearance,
he humbled himself,
becoming obedient to the point of death,
even death on a cross.
Because of this, God greatly exalted him
and bestowed on him the name
which is above every name,
that at the name of Jesus
every knee should bend,
of those in heaven and on earth and under the earth,
and every tongue confess that
Jesus Christ is Lord,
to the glory of God the Father.

Verse Before The Gospel
Philippians 2:8-9
Christ became obedient to the point of death,
even death on a cross.
because of this, God greatly exalted him
and bestowed on him the name which is above every name.

Gospel
Matthew 26:14—27:66 OR 27:11-54
One of the Twelve, who was called Judas Iscariot,
went to the chief priests and said,
“What are you willing to give me
if I hand him over to you?”
They paid him thirty pieces of silver,
and from that time on he looked for an opportunity
to hand him over.

On the first day of the Feast of Unleavened Bread,
the disciples approached Jesus and said,
“Where do you want us to prepare
for you to eat the Passover?”
He said,
“Go into the city to a certain man and tell him,
‘The teacher says, “My appointed time draws near;
in your house I shall celebrate the Passover with my disciples.”’”
The disciples then did as Jesus had ordered,
and prepared the Passover.

When it was evening,
he reclined at table with the Twelve.
And while they were eating, he said,
“Amen, I say to you, one of you will betray me.”
Deeply distressed at this,
they began to say to him one after another,
“Surely it is not I, Lord?”
He said in reply,
“He who has dipped his hand into the dish with me
is the one who will betray me.
The Son of Man indeed goes, as it is written of him,
but woe to that man by whom the Son of Man is betrayed.
It would be better for that man if he had never been born.”
Then Judas, his betrayer, said in reply,
“Surely it is not I, Rabbi?”
He answered, “You have said so.”

While they were eating,
Jesus took bread, said the blessing,
broke it, and giving it to his disciples said,
“Take and eat; this is my body.”
Then he took a cup, gave thanks, and gave it to them, saying,
“Drink from it, all of you,
for this is my blood of the covenant,
which will be shed on behalf of many
for the forgiveness of sins.
I tell you, from now on I shall not drink this fruit of the vine
until the day when I drink it with you new
in the kingdom of my Father.”
Then, after singing a hymn,
they went out to the Mount of Olives.

Then Jesus said to them,
“This night all of you will have your faith in me shaken,
for it is written:
I will strike the shepherd,
and the sheep of the flock will be dispersed;
but after I have been raised up,
I shall go before you to Galilee.”
Peter said to him in reply,
“Though all may have their faith in you shaken,
mine will never be.”
Jesus said to him,
“Amen, I say to you,
this very night before the cock crows,
you will deny me three times.”
Peter said to him,
“Even though I should have to die with you,
I will not deny you.”
And all the disciples spoke likewise.

Then Jesus came with them to a place called Gethsemane,
and he said to his disciples,
“Sit here while I go over there and pray.”
He took along Peter and the two sons of Zebedee,
and began to feel sorrow and distress.
Then he said to them,
“My soul is sorrowful even to death.
Remain here and keep watch with me.”
He advanced a little and fell prostrate in prayer, saying,
“My Father, if it is possible,
let this cup pass from me;
yet, not as I will, but as you will.”
When he returned to his disciples he found them asleep.
He said to Peter,
“So you could not keep watch with me for one hour?
Watch and pray that you may not undergo the test.
The spirit is willing, but the flesh is weak.”
Withdrawing a second time, he prayed again,
“My Father, if it is not possible that this cup pass
without my drinking it, your will be done!”
Then he returned once more and found them asleep,
for they could not keep their eyes open.
He left them and withdrew again and prayed a third time,
saying the same thing again.
Then he returned to his disciples and said to them,
“Are you still sleeping and taking your rest?
Behold, the hour is at hand
when the Son of Man is to be handed over to sinners.
Get up, let us go.
Look, my betrayer is at hand.”

While he was still speaking,
Judas, one of the Twelve, arrived,
accompanied by a large crowd, with swords and clubs,
who had come from the chief priests and the elders
of the people.
His betrayer had arranged a sign with them, saying,
“The man I shall kiss is the one; arrest him.”
Immediately he went over to Jesus and said,
“Hail, Rabbi!” and he kissed him.
Jesus answered him,
“Friend, do what you have come for.”
Then stepping forward they laid hands on Jesus and arrested him.
And behold, one of those who accompanied Jesus
put his hand to his sword, drew it,
and struck the high priest’s servant, cutting off his ear.
Then Jesus said to him,
“Put your sword back into its sheath,
for all who take the sword will perish by the sword.
Do you think that I cannot call upon my Father
and he will not provide me at this moment
with more than twelve legions of angels?
But then how would the Scriptures be fulfilled
which say that it must come to pass in this way?”
At that hour Jesus said to the crowds,
“Have you come out as against a robber,
with swords and clubs to seize me?
Day after day I sat teaching in the temple area,
yet you did not arrest me.
But all this has come to pass
that the writings of the prophets may be fulfilled.”
Then all the disciples left him and fled.

Those who had arrested Jesus led him away
to Caiaphas the high priest,
where the scribes and the elders were assembled.
Peter was following him at a distance
as far as the high priest’s courtyard,
and going inside he sat down with the servants
to see the outcome.
The chief priests and the entire Sanhedrin
kept trying to obtain false testimony against Jesus
in order to put him to death,
but they found none,
though many false witnesses came forward.
Finally two came forward who stated,
“This man said, ‘I can destroy the temple of God
and within three days rebuild it.’”
The high priest rose and addressed him,
“Have you no answer?
What are these men testifying against you?”
But Jesus was silent.
Then the high priest said to him,
“I order you to tell us under oath before the living God
whether you are the Christ, the Son of God.”
Jesus said to him in reply,
“You have said so.
But I tell you:
From now on you will see ‘the Son of Man
seated at the right hand of the Power’
and ‘coming on the clouds of heaven.’”
Then the high priest tore his robes and said,
“He has blasphemed!
What further need have we of witnesses?
You have now heard the blasphemy;
what is your opinion?”
They said in reply,
“He deserves to die!”
Then they spat in his face and struck him,
while some slapped him, saying,
“Prophesy for us, Christ: who is it that struck you?”
Now Peter was sitting outside in the courtyard.
One of the maids came over to him and said,
“You too were with Jesus the Galilean.”
But he denied it in front of everyone, saying,
“I do not know what you are talking about!”
As he went out to the gate, another girl saw him
and said to those who were there,
“This man was with Jesus the Nazorean.”
Again he denied it with an oath,
“I do not know the man!”
A little later the bystanders came over and said to Peter,
“Surely you too are one of them;
even your speech gives you away.”
At that he began to curse and to swear,
“I do not know the man.”
And immediately a cock crowed.
Then Peter remembered the word that Jesus had spoken:
“Before the cock crows you will deny me three times.”
He went out and began to weep bitterly.

When it was morning,
all the chief priests and the elders of the people
took counsel against Jesus to put him to death.
They bound him, led him away,
and handed him over to Pilate, the governor.

Then Judas, his betrayer, seeing that Jesus had been condemned,
deeply regretted what he had done.
He returned the thirty pieces of silver
to the chief priests and elders, saying,
“I have sinned in betraying innocent blood.”
They said,
“What is that to us?
Look to it yourself.”
Flinging the money into the temple,
he departed and went off and hanged himself.
The chief priests gathered up the money, but said,
“It is not lawful to deposit this in the temple treasury,
for it is the price of blood.”
After consultation, they used it to buy the potter’s field
as a burial place for foreigners.
That is why that field even today is called the Field of Blood.
Then was fulfilled what had been said through Jeremiah
the prophet,
And they took the thirty pieces of silver,
the value of a man with a price on his head,
a price set by some of the Israelites,
and they paid it out for the potter’s field
just as the Lord had commanded me.

Now Jesus stood before the governor, and he questioned him,
“Are you the king of the Jews?”
Jesus said, “You say so.”
And when he was accused by the chief priests and elders,
he made no answer.
Then Pilate said to him,
“Do you not hear how many things they are testifying against you?”
But he did not answer him one word,
so that the governor was greatly amazed.

Now on the occasion of the feast
the governor was accustomed to release to the crowd
one prisoner whom they wished.
And at that time they had a notorious prisoner called Barabbas.
So when they had assembled, Pilate said to them,
“Which one do you want me to release to you,
Barabbas, or Jesus called Christ?”
For he knew that it was out of envy
that they had handed him over.
While he was still seated on the bench,
his wife sent him a message,
“Have nothing to do with that righteous man.
I suffered much in a dream today because of him.”
The chief priests and the elders persuaded the crowds
to ask for Barabbas but to destroy Jesus.
The governor said to them in reply,
“Which of the two do you want me to release to you?”
They answered, “Barabbas!”
Pilate said to them,
“Then what shall I do with Jesus called Christ?”
They all said,
“Let him be crucified!”
But he said,
“Why? What evil has he done?”
They only shouted the louder,
“Let him be crucified!”
When Pilate saw that he was not succeeding at all,
but that a riot was breaking out instead,
he took water and washed his hands in the sight of the crowd,
saying, “I am innocent of this man’s blood.
Look to it yourselves.”
And the whole people said in reply,
“His blood be upon us and upon our children.”
Then he released Barabbas to them,
but after he had Jesus scourged,
he handed him over to be crucified.

Then the soldiers of the governor took Jesus inside the praetorium
and gathered the whole cohort around him.
They stripped off his clothes
and threw a scarlet military cloak about him.
Weaving a crown out of thorns, they placed it on his head,
and a reed in his right hand.
And kneeling before him, they mocked him, saying,
“Hail, King of the Jews!”
They spat upon him and took the reed
and kept striking him on the head.
And when they had mocked him,
they stripped him of the cloak,
dressed him in his own clothes,
and led him off to crucify him.

As they were going out, they met a Cyrenian named Simon;
this man they pressed into service
to carry his cross.

And when they came to a place called Golgotha
—which means Place of the Skull —,
they gave Jesus wine to drink mixed with gall.
But when he had tasted it, he refused to drink.
After they had crucified him,
they divided his garments by casting lots;
then they sat down and kept watch over him there.
And they placed over his head the written charge against him:
This is Jesus, the King of the Jews.
Two revolutionaries were crucified with him,
one on his right and the other on his left.
Those passing by reviled him, shaking their heads and saying,
“You who would destroy the temple and rebuild it in three days,
save yourself, if you are the Son of God,
and come down from the cross!”
Likewise the chief priests with the scribes and elders mocked him and said,
“He saved others; he cannot save himself.
So he is the king of Israel!
Let him come down from the cross now,
and we will believe in him.
He trusted in God;
let him deliver him now if he wants him.
For he said, ‘I am the Son of God.’”
The revolutionaries who were crucified with him
also kept abusing him in the same way.

From noon onward, darkness came over the whole land
until three in the afternoon.
And about three o’clock Jesus cried out in a loud voice,
“Eli, Eli, lema sabachthani?”
which means, “My God, my God, why have you forsaken me?”
Some of the bystanders who heard it said,
“This one is calling for Elijah.”
Immediately one of them ran to get a sponge;
he soaked it in wine, and putting it on a reed,
gave it to him to drink.
But the rest said,
“Wait, let us see if Elijah comes to save him.”
But Jesus cried out again in a loud voice,
and gave up his spirit.

And behold, the veil of the sanctuary
was torn in two from top to bottom.
The earth quaked, rocks were split, tombs were opened,
and the bodies of many saints who had fallen asleep were raised.
And coming forth from their tombs after his resurrection,
they entered the holy city and appeared to many.
The centurion and the men with him who were keeping watch over Jesus
feared greatly when they saw the earthquake
and all that was happening, and they said,
“Truly, this was the Son of God!”
There were many women there, looking on from a distance,
who had followed Jesus from Galilee, ministering to him.
Among them were Mary Magdalene and Mary the mother of James and Joseph,
and the mother of the sons of Zebedee.

When it was evening,
there came a rich man from Arimathea named Joseph,
who was himself a disciple of Jesus.
He went to Pilate and asked for the body of Jesus;
then Pilate ordered it to be handed over.
Taking the body, Joseph wrapped it in clean linen
and laid it in his new tomb that he had hewn in the rock.
Then he rolled a huge stone across the entrance to the tomb
and departed.
But Mary Magdalene and the other Mary
remained sitting there, facing the tomb.

The next day, the one following the day of preparation,
the chief priests and the Pharisees
gathered before Pilate and said,
“Sir, we remember that this impostor while still alive said,
‘After three days I will be raised up.’
Give orders, then, that the grave be secured until the third day,
lest his disciples come and steal him and say to the people,
‘He has been raised from the dead.’
This last imposture would be worse than the first.”
Pilate said to them,
“The guard is yours;
go, secure it as best you can.”
So they went and secured the tomb
by fixing a seal to the stone and setting the guard.

or

Jesus stood before the governor, Pontius Pilate, who questioned him,
“Are you the king of the Jews?”
Jesus said, “You say so.”
And when he was accused by the chief priests and elders,
he made no answer.
Then Pilate said to him,
“Do you not hear how many things they are testifying against you?”
But he did not answer him one word,
so that the governor was greatly amazed.

Now on the occasion of the feast
the governor was accustomed to release to the crowd
one prisoner whom they wished.
And at that time they had a notorious prisoner called Barabbas.
So when they had assembled, Pilate said to them,
“Which one do you want me to release to you,
Barabbas, or Jesus called Christ?”
For he knew that it was out of envy
that they had handed him over.
While he was still seated on the bench,
his wife sent him a message,
“Have nothing to do with that righteous man.
I suffered much in a dream today because of him.”
The chief priests and the elders persuaded the crowds
to ask for Barabbas but to destroy Jesus.
The governor said to them in reply,
“Which of the two do you want me to release to you?”
They answered, “Barabbas!”
Pilate said to them,
“Then what shall I do with Jesus called Christ?”
They all said,
“Let him be crucified!”
But he said,
“Why? What evil has he done?”
They only shouted the louder,
“Let him be crucified!”
When Pilate saw that he was not succeeding at all,
but that a riot was breaking out instead,
he took water and washed his hands in the sight of the crowd,
saying, “I am innocent of this man’s blood.
Look to it yourselves.”
And the whole people said in reply,
“His blood be upon us and upon our children.”
Then he released Barabbas to them,
but after he had Jesus scourged,
he handed him over to be crucified.

Then the soldiers of the governor took Jesus inside the praetorium
and gathered the whole cohort around him.
They stripped off his clothes
and threw a scarlet military cloak about him.
Weaving a crown out of thorns, they placed it on his head,
and a reed in his right hand.
And kneeling before him, they mocked him, saying,
“Hail, King of the Jews!”
They spat upon him and took the reed
and kept striking him on the head.
And when they had mocked him,
they stripped him of the cloak,
dressed him in his own clothes,
and led him off to crucify him.

As they were going out, they met a Cyrenian named Simon;
this man they pressed into service
to carry his cross.

And when they came to a place called Golgotha
— which means Place of the Skull —,
they gave Jesus wine to drink mixed with gall.
But when he had tasted it, he refused to drink.
After they had crucified him,
they divided his garments by casting lots;
then they sat down and kept watch over him there.
And they placed over his head the written charge against him:
This is Jesus, the King of the Jews.
Two revolutionaries were crucified with him,
one on his right and the other on his left.
Those passing by reviled him, shaking their heads and saying,
“You who would destroy the temple and rebuild it in three days,
save yourself, if you are the Son of God,
and come down from the cross!”
Likewise the chief priests with the scribes and elders mocked him and said,
“He saved others; he cannot save himself.
So he is the king of Israel!
Let him come down from the cross now,
and we will believe in him.
He trusted in God;
let him deliver him now if he wants him.
For he said, ‘I am the Son of God.’”
The revolutionaries who were crucified with him
also kept abusing him in the same way.

From noon onward, darkness came over the whole land
until three in the afternoon.
And about three o’clock Jesus cried out in a loud voice,
“Eli, Eli, lema sabachthani?”
which means, “My God, my God, why have you forsaken me?”
Some of the bystanders who heard it said,
“This one is calling for Elijah.”
Immediately one of them ran to get a sponge;
he soaked it in wine, and putting it on a reed,
gave it to him to drink.
But the rest said,
‘Wait, let us see if Elijah comes to save him.”
But Jesus cried out again in a loud voice,
and gave up his spirit.

And behold, the veil of the sanctuary
was torn in two from top to bottom.
The earth quaked, rocks were split, tombs were opened,
and the bodies of many saints who had fallen asleep were raised.
And coming forth from their tombs after his resurrection,
they entered the holy city and appeared to many.
The centurion and the men with him who were keeping watch over Jesus
feared greatly when they saw the earthquake
and all that was happening, and they said,
“Truly, this was the Son of God!”