Tag: Psalm 23

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Sixteenth Sunday in Ordinary Time

picture of a city street filled with many people

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Mass Readings

Reading 1: Jeremiah 23:1-6
Responsorial: Psalm 23:1-6
Reading 2: Ephesians 2:13-18
Gospel: Mark 6:30-34

https://bible.usccb.org/bible/readings/071821.cfm
https://www.deaconrudysnotes.org/

Welcome back for another edition of deacon rudy’s notes! I’m Deacon Rudy Villarreal, and together we’re going to break open the Word!

Our readings are packed with so much meaning. This is where a good Bible study comes in – to get behind the text and learn the connections between different readings. But when we hear the Gospel proclaimed and then listen to a homily, our task is to stand in front of the text in the here and now.

Why?

Because Jesus is speaking to us today – right here, right now. Yes, the history and the connections are fascinating and even spiritually fruitful. But the question remains, “What am I supposed to do right now? What do I do with this information?”

In the spirit of lectio divina which Pope Benedict says should always end with actio or action, we should consider how the Word of God invites us to make our lives a gift of charity or love for others.

So, with that understanding, let’s look at our Gospel today.

Remember, last week Jesus sent the disciples out two-by-two. In today’s Gospel, the disciples are returning. They’re telling Jesus all about their journeys. Jesus says to them, “Come away by yourselves to a deserted place and rest a while,” (Mark 6:31).

Now, this is a super wildly important point. Our lives – at least in the West and most especially in the United States – are always very busy. Our lives are so filled with things to do, places to go, and people to see. We seldom make time to rest in the presence of Jesus.

Hopefully, the pandemic helped us learn that we cannot go back to life as usual. Some things in our lives must change.

Why?

Look at it this way. The greatest weapons that the Enemy has in his possession are fear and doubt. Now, the Enemy will seldom say to you or me, “skip church today, or you don’t have time to pray today.” That’s a sort of direct assault and that’s really not the Enemy’s m.o..

What the Enemy will say is, “Isn’t this a perfect opportunity to put in a few extra hours? It’s nearly time for a raise or the boss is thinking about retention bonuses.” Or, “you know, if your child joins that extra club, then your child will be in a better position for a scholarship.” And there are many variations of those themes, I assure you!

Now, these ideas that Enemy whispers don’t sound threatening, so what’s the harm? The harm is that we find ourselves stuck on a sort of hamster wheel, running as fast as we can, but not getting anywhere.

We end up feeling so exhausted that we have no time for anyone – not even for ourselves! And that’s the tragedy in our lives that contrasts with today’s Gospel. You see, Jesus isn’t inviting you and me to work 60+ hours per week only to ignore our health and wellbeing, or ignore our relationships with our family and friends.

No, in today’s Gospel, Jesus looks out to the crowd following them and experiences pity because they are like sheep without a shepherd (Mark 6:34). You see, the purpose of our work is to build up the Kingdom of God. That means ministering to those who are following us like our spouses or our children or our friends. God did not create you and me for Wall Street. God created you and me for the Kingdom.

How will you respond to God’s invitation to minister to the sheep? That leads us to homework! Nourished by the Word and the Eucharist, I invite you to reflect on the following two questions.
First, how often do you rest in the presence of Jesus every day?
Second, how do you spend time with the people around you – your family and friends?

I think doing our homework will help us become the disciples Christ Jesus calls us to be! Do you got it? Do you get it? Good! Now go make disciples! May Almighty God bless you Father, Son and Holy Spirit. +Amen!

Thank you for joining me today. Our theme music was composed by Silent Partner. You can find all sorts of helpful information on the website at www.deaconrudysnotes.org. I’m Deacon Rudy Villarreal. Join me again next weekend on deacon rudy’s notes as we break open the Word. Peace!

Image: Artist unknown. Busy city street. JPG

Bibliography/Suggested Readings:
1. Healy, Mary. The Gospel of Mark. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academic, 2008. Kindle.
2. Montague, George T. SM. Mark: A Popular Commentary on the Earliest Gospel. Steubenville, Ohio: Franciscan University Press, 1992.
3. Williams, Peter S. Ephesians. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academic, 2009. Kindle.

Catechism References http://www.scborromeo.org/ccc.htm:
1. Trinitarian communion and the Church: 238, 747
2. The Good Shepherd: 754
3. The Church as the sacrament of unity: 775
4. The Chruch as the one People of God: 781
5. The New Law of freedom: 1972
6. Rest: 2184
7. Christ the source of peace: 2302-5
8. Witness and workers for peace and justice: 2437-2442

Sixteenth Sunday in Ordinary Time https://bible.usccb.org/bible/readings/071821.cfm
Lectionary: 107

Reading 1
Jeremiah 23:1-6
Woe to the shepherds
who mislead and scatter the flock of my pasture,
says the LORD.
Therefore, thus says the LORD, the God of Israel,
against the shepherds who shepherd my people:
You have scattered my sheep and driven them away.
You have not cared for them,
but I will take care to punish your evil deeds.
I myself will gather the remnant of my flock
from all the lands to which I have driven them
and bring them back to their meadow;
there they shall increase and multiply.
I will appoint shepherds for them who will shepherd them
so that they need no longer fear and tremble;
and none shall be missing, says the LORD.

Behold, the days are coming, says the LORD,
    when I will raise up a righteous shoot to David;
as king he shall reign and govern wisely,
    he shall do what is just and right in the land.
In his days Judah shall be saved,
    Israel shall dwell in security.
This is the name they give him:
    “The LORD our justice.”

Responsorial
Psalm 23:1-3, 3-4, 5, 6
R. (1) The Lord is my shepherd; there is nothing I shall want.
The LORD is my shepherd; I shall not want.
In verdant pastures he gives me repose;
beside restful waters he leads me;
he refreshes my soul.
R. The Lord is my shepherd; there is nothing I shall want.
He guides me in right paths
for his name’s sake.
Even though I walk in the dark valley
I fear no evil; for you are at my side
with your rod and your staff
that give me courage.
R. The Lord is my shepherd; there is nothing I shall want.
You spread the table before me
in the sight of my foes;
you anoint my head with oil;
my cup overflows.
R. The Lord is my shepherd; there is nothing I shall want.
Only goodness and kindness follow me
all the days of my life;
and I shall dwell in the house of the LORD
for years to come.
R. The Lord is my shepherd; there is nothing I shall want.

Reading 2
Ephesians 2:13-18
Brothers and sisters:
In Christ Jesus you who once were far off
have become near by the blood of Christ.

For he is our peace, he who made both one
and broke down the dividing wall of enmity, through his flesh,
abolishing the law with its commandments and legal claims,
that he might create in himself one new person in place of the two,
thus establishing peace,
and might reconcile both with God,
in one body, through the cross,
putting that enmity to death by it.
He came and preached peace to you who were far off
and peace to those who were near,
for through him we both have access in one Spirit to the Father.

Alleluia
John 10:27
R. Alleluia, alleluia.
My sheep hear my voice, says the Lord;
I know them, and they follow me.
R. Alleluia, alleluia.

Gospel
Mark 6:30-34
The apostles gathered together with Jesus
and reported all they had done and taught.
He said to them,
“Come away by yourselves to a deserted place and rest a while.”
People were coming and going in great numbers,
and they had no opportunity even to eat.
So they went off in the boat by themselves to a deserted place.
People saw them leaving and many came to know about it.
They hastened there on foot from all the towns
and arrived at the place before them.

When he disembarked and saw the vast crowd,
his heart was moved with pity for them,
for they were like sheep without a shepherd;
and he began to teach them many things.

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Christ the King

Jesus holding a globe with puzzle pieces for continents

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The Solemnity of Our Lord Jesus Christ, King of the Universe Mass Readings

First Reading: Ezekiel 34:11-12, 15-17
Responsorial: Psalm 23:1-3, 5-6
Second Reading: 1 Corinthians 15:20-26, 28
Gospel: Matthew 25:31-46

https://bible.usccb.org/bible/readings/111520.cfm
https://deaconrudysnotes.org/

My brothers and sisters, what does it take to be saved? The answer to that question is what today’s Gospel is all about! If you are the type of person who needs rubrics for the judgment we will all face, then today is your day! In today’s Gospel, Jesus sorts the puzzle of humanity.

We begin by accepting Jesus Christ as our Lord and Savior. As disciples, we set out on a great quest for holiness marked by selfless love. We also try to help others find their hope in Christ Jesus. But how do we know we are disciples? What separates the good work we do from any other NGO?

Jesus says, “When the Son of Man comes in his glory, and all the angels with him, he will sit upon his glorious throne, and all the nations will be assembled before him. And he will separate them one from another, as a shepherd separates the sheep from the goats. He will place the sheep on his right and the goats on his left. Then the king will say to those on his right, ‘Come, you who are blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, naked and you clothed me, ill and you cared for me, in prison and you visited me,’” (Matthew 25:31-36)

Now the disciples listening are shocked and they ask him when was he hungry or thirsty or naked or in the hospital or in prison. How does Jesus respond? He says, “Amen, I say to you, what you did not do for one of these least ones, you did not do for me,” (Matthew 25:45)

And then he ends by saying, “And these will go off to eternal punishment, but the righteous to eternal life,” (Matthew 25:46).

That’s it. No more and no less. This is the rubric against which you and I will be judged. Notice what he didn’t say? Jesus doesn’t say you be judged by how often you attended mass or how many times you went to confession or how many times you went to adoration or how many times you prayed at all, let alone the rosary. How is that possible?

Let’s break it down.

What does it take to feed the hungry, give drink to the thirsty, clothe the naked, and visit the sick and imprisoned?

Look at how Mother Teresa’s ministry began. Twenty years after she joined the Sisters of Loreto, she began teaching poor children whose families couldn’t afford to send them to school. Recognizing the dignity of these poor children, she tried to equip them with the basic tools they needed to break the cycle of poverty. Later, she began to collect dying people from the side of the road – literally dying people thrown in ditches alongside of the road – and she ministered to them through their death. She gave them clean beds to rest. She bathed them. She tended to their wounds. For her, there was no such thing as rationing healthcare! No life, no matter how near to death, is unworthy of attention! Why did she do all of this? She recognized the dignity of the dying person, and she tried to help them meet their maker in peace.

That’s why for centuries the Catholic church has run so many food pantries, hospitals and schools. It’s like we discussed last week about the ART of social justice. We meet a person’s immediate need. Through our acts of charity, we help the person appreciate their own dignity and self-worth. We try to give them the tools they need to live a life of dignity. And we advocate for changes to prevent people from becoming trapped in poverty.

What does it take for me to help the poor, the sick and imprisoned? I have to be willing share what I have – my money, my time and my talent. I can’t outsource my obligation by saying my taxes go to help the poor. Too many of our government programs do not affirm human dignity. Too many programs trap people in poverty or worse dismiss their lives as worthless deciding who can be aborted and who can and cannot receive healthcare. So, no, we cannot rely on government to fulfill our obligation under today’s Gospel.

If we find it difficult to help others, then we need to ask what is standing in our way. Are we placing money, prestige, power above God? If we are not careful, our possessions become a god. Scripture tells us, you cannot serve both God and mammon (Matthew 6:24).

But it’s not just money or possessions that can stand in our way. It can also be hubris, right? There is the intellectual movement poising thought in our educational systems from our universities to our primary and secondary schools that denies the existence of God or any notion of objective truth. To such people, helping the needy isn’t about recognizing the God-given dignity and worth of the human person.

If I can’t see God in the needy, then how can I possibly ever feed them, quench their thirst, clothe them, visit them when they are sick or in prison. If I can’t do any of these things out of love, then have I really accepted Jesus Christ as my Lord and Savior?

The great challenge of today’s Gospel isn’t about opening up our pocketbooks. It’s about helping us discern our relationship with God. Do I have a healthy relationship with my time, my money, my talents and my thoughts? I am not saved by my works, but my salvation is evidenced through the way I live my life.

But Satan is clever! We don’t need black Friday sales to remind us of all the comforts and luxuries offered by the world. How do we resist?

My brothers and sisters, Christ our King provides! Christ gave us the Church and the sacraments to nourish our minds, our hearts and our bodies. Why do we go to mass every week? Not to check a box on a form. No! We go to mass every week and we receive the sacraments and we pray often to worship God and to ask for the strength to resist temptation and to help us see all the ways God has graced this world. And these graces help us on our quest to be holy disciples who, out of selfless love for Jesus, feed the hungry, give drink to the thirsty, clothe the naked, and visit the sick and imprisoned.

Homework! Nourished by the Word of God and the Eucharist, I encourage you to reflect on the following two questions.
First, how would you describe your relationship to your possessions or your opinion? Are these more important to you than God?
Second, as Advent begins, what sorts of things can you do the help shift your attention to God present in the needy?

Doing our homework will help us live our lives of salvation. Do you got it? Do you get it? Good! Now go make disciples! May almighty God bless you, Father, Son, and Holy Spirit! +Amen!

Image Credit: Artist unknown. JPG file.

Notes: Unless otherwise indicated, all Bible quotes are taken from The Bible: A Study Bible freshly translated by Nicholas King. Buxhall, Suffolk UK: Kevin Mayhew, 2013.

References:
1. Mitch, Curtis and Edward Sri. The Gospel of Matthew. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academic, 2010. Kindle.
2. Montague, George T., SM. First Corinthians. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academic, 2011. Kindle.

Catechism References http://www.scborromeo.org/ccc.htm:
1. Christ as Lord and King: 440, 446-451, 668-672, 783, 786, 908, 2105, 2628
2. Jesus and the poor: 544, 1373
3. Christ as Judge: 678-79, 1001, 1038-1041
4. Works of mercy: 2447
5. “The Kingdom Come:” 2816-2821

The Solemnity of Our Lord Jesus Christ, King of the Universe https://bible.usccb.org/bible/readings/112220.cfm
Lectionary: 160

Reading 1
Ezekiel 34:11-12, 15-17
Thus says the Lord GOD:
I myself will look after and tend my sheep.
As a shepherd tends his flock
when he finds himself among his scattered sheep,
so will I tend my sheep.
I will rescue them from every place where they were scattered
when it was cloudy and dark.
I myself will pasture my sheep;
I myself will give them rest, says the Lord GOD.
The lost I will seek out,
the strayed I will bring back,
the injured I will bind up,
the sick I will heal,
but the sleek and the strong I will destroy,
shepherding them rightly.

As for you, my sheep, says the Lord GOD,
I will judge between one sheep and another,
between rams and goats.

Responsorial
Psalm 23:1-2, 2-3, 5-6
R. (1) The Lord is my shepherd; there is nothing I shall want.
The LORD is my shepherd; I shall not want.
In verdant pastures he gives me repose.
R. The Lord is my shepherd; there is nothing I shall want.
Beside restful waters he leads me;
he refreshes my soul.
He guides me in right paths
for his name’s sake.
R. The Lord is my shepherd; there is nothing I shall want.
You spread the table before me
in the sight of my foes;
you anoint my head with oil;
my cup overflows.
R. The Lord is my shepherd; there is nothing I shall want.
Only goodness and kindness follow me
all the days of my life;
and I shall dwell in the house of the LORD
for years to come.
R. The Lord is my shepherd; there is nothing I shall want.

Reading 2
1 Corinthians 15:20-26, 28
Brothers and sisters:
Christ has been raised from the dead,
the firstfruits of those who have fallen asleep.
For since death came through man,
the resurrection of the dead came also through man.
For just as in Adam all die,
so too in Christ shall all be brought to life,
but each one in proper order:
Christ the firstfruits;
then, at his coming, those who belong to Christ;
then comes the end,
when he hands over the kingdom to his God and Father,
when he has destroyed every sovereignty
and every authority and power.
For he must reign until he has put all his enemies under his feet.
The last enemy to be destroyed is death.
When everything is subjected to him,
then the Son himself will also be subjected
to the one who subjected everything to him,
so that God may be all in all.

Alleluia
Mark 11:9, 10
R. Alleluia, alleluia.
Blessed is he who comes in the name of the Lord!
Blessed is the kingdom of our father David that is to come!
R. Alleluia, alleluia.

Gospel
Matthew 25:31-46
Jesus said to his disciples:
“When the Son of Man comes in his glory,
and all the angels with him,
he will sit upon his glorious throne,
and all the nations will be assembled before him.
And he will separate them one from another,
as a shepherd separates the sheep from the goats.
He will place the sheep on his right and the goats on his left.
Then the king will say to those on his right,
‘Come, you who are blessed by my Father.
Inherit the kingdom prepared for you from the foundation of the world.
For I was hungry and you gave me food,
I was thirsty and you gave me drink,
a stranger and you welcomed me,
naked and you clothed me,
ill and you cared for me,
in prison and you visited me.’
Then the righteous will answer him and say,
‘Lord, when did we see you hungry and feed you,
or thirsty and give you drink?
When did we see you a stranger and welcome you,
or naked and clothe you?
When did we see you ill or in prison, and visit you?’
And the king will say to them in reply,
‘Amen, I say to you, whatever you did
for one of the least brothers of mine, you did for me.’
Then he will say to those on his left,
‘Depart from me, you accursed,
into the eternal fire prepared for the devil and his angels.
For I was hungry and you gave me no food,
I was thirsty and you gave me no drink,
a stranger and you gave me no welcome,
naked and you gave me no clothing,
ill and in prison, and you did not care for me.’
Then they will answer and say,
‘Lord, when did we see you hungry or thirsty
or a stranger or naked or ill or in prison,
and not minister to your needs?’
He will answer them, ‘Amen, I say to you,
what you did not do for one of these least ones,
you did not do for me.’
And these will go off to eternal punishment,
but the righteous to eternal life.”

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28th Sunday in Ordinary Time

picture of many roads going in different directions and many confusing street signs

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Mass readings

First Reading: Isaiah 25:6-10A
Responsorial: Psalm 23:1-6
Second Reading: Philippians 4:12-14, 19-20
Gospel: Matthew 22:1-14 OR 22:1-10

https://bible.usccb.org/bible/readings/101120.cfm
https://www.deaconrudysnotes.org/

What an interestingly odd Gospel reading today. Don’t you think? Those who are invited turn their backs and are destroyed. Those who are invited and come are not guaranteed to remain. How is that fair?

Ok, maybe this reading isn’t as odd as it is disturbing. Why would those invited not come? Well, it’s all about distraction. In the Gospel, they are so caught up in their own lives – their businesses and their busyness – that they ignore the invitation.

Now maybe we can all relate to this in some way. We get caught up in work or in our activities, binge-watching a show or glued to social media. Have you ever looked up and thought to yourself, “Where did all the time go?” These little distractions can amount to sins if they keep us from our true purpose.

In The Screwtape Letters, “Letter 12”, C.S. Lewis writes, “You can keep him up late at night, not roistering, but staring at a dead fire in a cold room. All the healthy and outgoing activities which we want him to avoid can be inhibited and nothing given in return, so that at last he may say, as one of my own patients said on his arrival down here, ‘I now see that I spent most of my life doing neither what I ought nor what I liked.”

Sound familiar? These distractions that keep us from doing what we ought or what we like can seem so important in the moment. Believe me – I’ve been there and done that – and sometimes I think I keep falling into the same trap! Technology makes it all too easy to get lost on three-hour tour of nothing!

God invites us. We are invited! The first reading gives us a wonderful description: rich foods, choice wines, where death is destroyed and every tear is wiped away (Isaiah 25:6, 8). We are invited, but God will not make us come to him. We must freely choose. So, in the Gospel account those who chose to ignore eventually experienced the reality of their poor choices. They were wiped out!

What about the person who was invited and came to the party without a proper wedding garment? I think this person is like the bench warmer. You know the type – the person who comes to mass for any reason except out of commitment to Jesus Christ. This person might come out of obligation. Worse still, this person participates in the Eucharist – a taste of the heavenly banquet – but is not converted. They are so filled with their own sense of right and wrong that the words of Scripture can’t penetrate the heart. But really, this person comes without a wedding garment. In other words, the person does not come predisposed to the saving grace offered by God through his church.

C.S. Lewis closes this letter this way, “You will say that these are very small sins; and doubtless, like all young tempters, you are anxious to be able to report spectacular wickedness. But do remember, the only thing that matters is the extent to which you separate the man from the Enemy [meaning God]. It does not matter how small the sins are provided that their cumulative effect is to edge the man away from the Light and out into the Nothing. Murder is no better than cards if cards can do the trick. Indeed the safest road to Hell is the gradual one – the gentle slope, soft underfoot, without sudden turnings, without milestones, without signposts.”

Whoa! Listen, I wouldn’t recommend listen to the dramatized version of the Screwtape Letters, like the Radio Theatre version, on a cold, rainy night! But is this accurate? Look, most of us will never encounter the physical manifestation of evil, thank God! Lucifer’s greatest power is to plant seeds of fear and doubt. Lucifer can’t make us do anything, but by sowing doubt, discord, disunity, we put distance between ourselves and God.

Scripture says, “…let us rejoice and exult and give him glory, because the Lamb’s wedding feast has come…” (Revelation 19:6-9). Where will you be on that day?

Homework! Nourished at the table of the Word and Sacrament, let’s reflect on the following two questions.
1. What distractions occupy too much of my time?
2. Are there things I could be doing right now to help build the kingdom of God – to help my pastor and my parish community reach out to those on the margins?

I think our homework might help us refocus our attention. Do you got it? Do you get it? Good! Now go make disciples! May Almighty God bless you, Father, Son and Holy Spirit! +Ament!

Image Credit: Unknown. JPG file.

Notes: Unless otherwise indicated, all Bible quotes are taken from The Bible: A Study Bible freshly translated by Nicholas King. Buxhall, Suffolk UK: Kevin Mayhew, 2013.

References:
1. Hamm, Dennis, SJ. Philippians, Colossians, Philemon. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academics, 2013. Kindle.
2. Lewis, C.S. The Screwtape Letters and Screwtape Proposes a Toast. Annotated Edition. New York: HarperOne, 2013. Kindle.
3. Mitch, Curtis and Edward Sri. The Gospel of Matthew. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academic, 2010. Kindle.

Catechism References http://www.scborromeo.org/ccc.htm:
1. Jesus invites sinners, but demands conversion, 543-46
2. The Eucharist is the foretaste of the Messianic Banquet, 1402-05, 2837

Twenty-eighth Sunday in Ordinary Time https://bible.usccb.org/bible/readings/101120.cfm
Lectionary: 142

Reading 1
Isaiah 25:6-10A
On this mountain the LORD of hosts
will provide for all peoples
a feast of rich food and choice wines,
juicy, rich food and pure, choice wines.
On this mountain he will destroy
the veil that veils all peoples,
the web that is woven over all nations;
he will destroy death forever.
The Lord GOD will wipe away
the tears from every face;
the reproach of his people he will remove
from the whole earth; for the LORD has spoken.
On that day it will be said:
“Behold our God, to whom we looked to save us!
This is the LORD for whom we looked;
let us rejoice and be glad that he has saved us!”
For the hand of the LORD will rest on this mountain.

Responsorial
Psalm 23:1-3A, 3B-4, 5, 6
R. (6cd) I shall live in the house of the Lord all the days of my life.
The LORD is my shepherd; I shall not want.
In verdant pastures he gives me repose;
beside restful waters he leads me;
he refreshes my soul.
R. I shall live in the house of the Lord all the days of my life.
He guides me in right paths
for his name’s sake.
Even though I walk in the dark valley
I fear no evil; for you are at my side
with your rod and your staff
that give me courage.
R. I shall live in the house of the Lord all the days of my life.
You spread the table before me
in the sight of my foes;
you anoint my head with oil;
my cup overflows.
R. I shall live in the house of the Lord all the days of my life.
Only goodness and kindness follow me
all the days of my life;
and I shall dwell in the house of the LORD
for years to come.
R. I shall live in the house of the Lord all the days of my life.

Reading 2
Philippians 4:12-14, 19-20
Brothers and sisters:
I know how to live in humble circumstances;
I know also how to live with abundance.
In every circumstance and in all things
I have learned the secret of being well fed and of going hungry,
of living in abundance and of being in need.
I can do all things in him who strengthens me.
Still, it was kind of you to share in my distress.

My God will fully supply whatever you need,
in accord with his glorious riches in Christ Jesus.
To our God and Father, glory forever and ever. Amen.

Alleluia
Ephesians 1:17-18
R. Alleluia, alleluia.
May the Father of our Lord Jesus Christ
enlighten the eyes of our hearts,
so that we may know what is the hope
that belongs to our call.
R. Alleluia, alleluia.
Gospel

Matthew 22:1-14 OR 22:1-10
Jesus again in reply spoke to the chief priests and elders of the people
in parables, saying,
“The kingdom of heaven may be likened to a king
who gave a wedding feast for his son.
He dispatched his servants
to summon the invited guests to the feast,
but they refused to come.
A second time he sent other servants, saying,
‘Tell those invited: “Behold, I have prepared my banquet,
my calves and fattened cattle are killed,
and everything is ready; come to the feast.”’
Some ignored the invitation and went away,
one to his farm, another to his business.
The rest laid hold of his servants,
mistreated them, and killed them.
The king was enraged and sent his troops,
destroyed those murderers, and burned their city.
Then he said to his servants, ‘The feast is ready,
but those who were invited were not worthy to come.
Go out, therefore, into the main roads
and invite to the feast whomever you find.’
The servants went out into the streets
and gathered all they found, bad and good alike,
and the hall was filled with guests.
But when the king came in to meet the guests,
he saw a man there not dressed in a wedding garment.
The king said to him, ‘My friend, how is it
that you came in here without a wedding garment?’
But he was reduced to silence.
Then the king said to his attendants, ‘Bind his hands and feet,
and cast him into the darkness outside,
where there will be wailing and grinding of teeth.’
Many are invited, but few are chosen.”

or

Jesus again in reply spoke to the chief priests and elders of the people
in parables, saying,
“The kingdom of heaven may be likened to a king
who gave a wedding feast for his son.
He dispatched his servants
to summon the invited guests to the feast,
but they refused to come.
A second time he sent other servants, saying,
‘Tell those invited: “Behold, I have prepared my banquet,
my calves and fattened cattle are killed,
and everything is ready; come to the feast.”’
Some ignored the invitation and went away,
one to his farm, another to his business.
The rest laid hold of his servants,
mistreated them, and killed them.
The king was enraged and sent his troops,
destroyed those murderers, and burned their city.
Then he said to his servants, ‘The feast is ready,
but those who were invited were not worthy to come.
Go out, therefore, into the main roads
and invite to the feast whomever you find.’
The servants went out into the streets
and gathered all they found, bad and good alike,
and the hall was filled with guests.”