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The Sin of Pride
Twenty-sixth Sunday in Ordinary Time Mass Readings
First Reading: Amos 6:1A, 4-7
Responsorial: Psalm 146:7-10
Second Reading: 1 Timothy 6:11-16
Gospel: Luke 16:19-31
In today’s Gospel, we hear the parable of the rich man and Lazarus. Very often we look at this parable only from the perspective of renouncing greed and treating the poor with justice. Indeed, in our first reading from Amos, we hear a curse against the wealthy who are complacent and stuff themselves while starving spiritually (Amos 6:19-26). Just to be clear, this is not a parable against wealth. St. Thomas Aquinas says that we have the right to ownership, through our hard work or through inheritance. But he goes on to say that we must always be concerned for the common good before our ourselves. So, while this is an important dimension of the today’s readings, there’s something more going on here.
Before we get to that, let’s review. This parable and the parables we’ve heard over the past weeks have been taking place on Jesus’ journey to Jerusalem. Some of the lessons were put to the disciples; others to the crowds following Jesus; and still others for Pharisees and other religious leaders. Now between last week’s readings and this week is bridge, Luke 16:14-18. Unfortunately, we don’t hear that proclaimed. The Gospel says, “The Pharisees, who loved money, heard all these things and sneered at him. And he said to them, ‘You justify yourselves in the sight of others, but God knows your hearts; for what is of human esteem is an abomination in the sight of God.’”
Then, Jesus tells the parable of the rich man and Lazarus. This image would not have been unknown to the crowd. Lazarus who was lying at the rich man’s door because he was lamed or crippled and covered in sores is reminiscent of Deuteronomy 28:35. The dogs that licked Lazarus’ wounds, which added insult to injury, is similar to we find in 1 Kings 21:19 and 23; and Psalm 22:17.
When death comes, there is a reversal in situations. Lazarus was carried away by angels to the bosom of Abraham. The rich man was sent to the netherworld which is interpreted as Hades or Sheol. Now this is a complete rejection of the prosperity Gospel. There are some who falsely preach that wealth and success are signs of God’s blessings. This suggests that poverty is a sign of God’s disfavor. Yet, in today’s Gospel it is the poor man who is rewarded in the afterlife and not the rich man.
The rich man calls out to “Father Abraham,” but remember that John the Baptist has already warned that it was not sufficient to say, “We have Abraham as our father,” (Luke 3:8), since you also had to “produce good fruits as evidence of … repentance.” So, having missed the opportunity to repent, the rich man is being tormented.
He begs that he be allowed to warn his five brothers, but Abraham says that they have Moses and the prophets, if they would just listen. Jesus, for example, has repeatedly emphasized the importance of listening to the Word of God, for example Luke 8:21; and Luke 11:28.
He makes one last plea asking that Lazarus be raised from the dead and sent to warn his brothers in person. Abraham again denies his request. If they aren’t convinced by Moses or the prophets, then they won’t be convinced by someone coming back from the dead.
Of course, the idea is that if the Pharisees who know and understand the Law, who understand the tradition from Abraham to their time, who don’t live the spirt of the Law, who don’t understand that they need repentance, then clearly, they will be blind to the Messiah in their midst – even at his resurrection. Why is that? This is the point I alluded to earlier. The Pharisees are blinded by their pride which gives them an inflated sense of their worth even over and against their claims of faith in God!
In Mere Christianity, C.S. Lewis writes, “Unchastity, anger, greed, drunkenness, and all that, are mere fleabites in comparison: it was through Pride that the devil became the devil: Pride leads to every other vice: it is the complete anti-God state of mind.”
Today’s parable about the rich man and Lazarus is meant to reach out the Pharisees then and today – those who are so consumed by their position in life – like their status and their wealth – that they can’t recognize God in their presence. Where do we find God today? Jesus tells us whatever you do to the least of these, you do unto me. Pride blinds us to God’s spark in everyone – what we refer to as human dignity rooted in being created in the image and likeness of God. Jesus challenges us to snap out of it! And that leads us to our homework today.
Homework! After being nourished by the Word of God proclaimed and by the Eucharist, I encourage you to consider one thing this week:
- Reflecting on today’s Gospel, if you were the rich person who ended up below, and God gave you the chance to write a letter to your family and friends so they wouldn’t end up like you, what would you write? What would you tell them? Maybe it would be helpful to actually write out a letter.
I think by doing our homework this week, we might recognize the sin of pride which often goes unrecognized in our own lives – recognize it, go to confession, and deal with it. Do you got it? Do you get it? Good! May Almighty God bless you, Father, Son and Holy Spirit. +Amen!
Notes:
<1> The Gospel of Luke by Pablo T. Gadenz, Catholic Commentary on Sacred Scripture, Baker Academic (2018).
<2> C.S. Lewis, Mere Christianity.