Tag: virtues

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Sixth Sunday of Easter

picture of a person's hands forming a heart with the sun in the middle

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Mass Readings

Reading 1: Acts 10:25-26, 34-35, 44-48
Responsorial: Psalm 98:1, 2-3, 3-4
Reading 2: 1 John 4:7-10
Gospel: John 15:9-17

https://bible.usccb.org/bible/readings/050921.cfm
https://www.deaconrudysnotes.org/

My brothers and sisters, God is love!

Welcome back for another edition of deacon rudy’s notes! I’m Deacon Rudy Villarreal, and together we’re going to break open the Word!

There are so many wonderful things happening in the readings this weekend! The two overarching themes are that the Gentiles are included in the church and that God is love.

Very briefly, the first reading from Acts is amazing. It’s a reminder to us that Gentile membership in the church was not a given. It was something the early church resolved at the Council of Jerusalem described in Acts 15. But here’s the cool part. Before Peter finished speaking in Acts 10, the Holy Spirit descended on Cornelius and all the Gentiles gathered. The disciples could tell that the Holy Spirit had descended because they could hear the Gentiles speaking in tongues. And they were astounded! So, Peter ordered everyone to be baptized (Acts 10:44-48).

That’s such an interesting reading. I highly encourage you to go back and read that entire story, Acts 10:1-49.

Our second reading and the Gospel focus on love. John reminds us what we find in John 3:16, that God loves us so much that he sent Jesus into the world (1 John 4:9). And while Jesus was here, he taught us about love. The Law is meaningless if it isn’t rooted in love. So, Jesus gave us the Great Commandment. It’s so important that he wanted to make sure we’d understand it, so he said it in two ways. Jesus says you shall love God with all your heart and with all your soul and with all your mind, and you shall love your neighbor as you love yourself (Matthew 22:35-40, Mark 12:28-31, Luke 10:25-28). In John’s Gospel account, Jesus says, “This is my commandment: love one another as I love you (John 15:12).

Now, it’s easy, I think, to look to our family and our friends and say to ourselves, “Yes, I love them.” That’s the easy part. But check this out. The Gospel tells me that I need to love the yahoo who cut me off in traffic! And what am I supposed to with criminals or with people who vote the wrong way? That’s right! I need to love them. Now between you and me, that’s a much more difficult pill to swallow!

You see, Jesus tells us that if we are going to be his disciples, then we need to keep his commandments (John 15:12, 17), and that means we have to love everyone. That’s not a cop-out! Love does not mean an absence of accountability. So, we can still hold people to account for what they’ve done wrong if they break the law for example. But love tells us how we should respond to them.

If all people are created in the image and likeness of God, and if I am supposed to love everyone, then how can I go to mass and say “I love you, Jesus,” but throw verbal rocks on social media at people who disagree with me?

These last couple of years or so have been a painful lesson about the urgency to preach the words of St. Paul that we hear in Mass: the grace of the Lord Jesus Christ, the love of God, and the fellowship of the Holy Spirit be with you all (2 Corinthians 13:14). In so many parts of the world, what we see happening in politics and every nation’s response to Covid-19 and everyone’s response to their nation’s response to Covid-19 are excellent examples of how difficult it is to love someone who thinks differently than we do.

And I’m sure each of us can find personal examples where we find it difficult to love someone. But the Church teaches us that Jesus’ command, “Love one another as I love you” (John 15:12), is foundational to the entire Christian life. You can find that described in detail in the Catechism of the Catholic Church, 1827.

Love says we can disagree with each other. Absolutely we can! But love says I must treat you as a beloved creation in the image and likeness of God. Love says I must treat you with respect. I suggest to you this is easier said than done. Now, the root of the word “disciple” is the Latin word “discere” which means “to learn.” So, being a disciple means I need to constantly be learning. And that’s totally true with love.

Love is a virtue. We call it a theological virtue because God infuses us with love. As I’ve pointed out, it’s not easy to practice the virtue of love. But we can grow in and develop the virtue of love. Remember, a virtue is an intentional good habit. So, we can work at developing virtue or good habits in our lives.

We need to work at it because Jesus tells us that if we follow his commands then we will remain in Jesus’ love (John 15:10). But growing in love isn’t easy. It’s a process and we’re going to discuss one method in our homework in just a minute.

How will I know that it’s working? How can I tell that I’m growing in virtue and overcoming bad habits or vices? Jesus says that we are supposed to go and bear fruit (John 15:16). That’s right, love is not only a virtue. Love is also a fruit of the Holy Spirit. That means that even if we can’t notice it, those around us – especially our family and friends – might be able to see the fruits of our spiritual work.

How do we do this? That leads us to Homework!

Nourished by the Word Incarnate and the Eucharist, I invite you to reflect on the following two activities.

First, bring your desire to grow in the virtue of love to God in prayer. Ask God to help you grow in love. You can do this with any virtue or with any vice you want to overcome. Here’s a pro tip. Write it down. No one needs to read it except you but write down your goal. It’s like that old adage, what gets scheduled gets done or if it’s not documented it didn’t happen. So, write down your goal and any thoughts, images, ideas, or feelings that come to you during prayer.

Second, ask yourself what things work against the virtue you want to develop. For example, if you want to grow in love, then what makes you grumpy, irritable, and impatient? A lack of sleep? Too much coffee? Consuming too much news or social media? Once you’ve identified something, resolve with the help of God to overcome it with concrete steps. For example, in addition to writing down your goal, write down actionable steps to overcome the obstacles. So, if you want to grow in love, you might write down that you’re setting a goal to get more sleep, or cut back on coffee, or reduce the amount of time you spend listening to the news or on social media.

You can even record your progress over time. These notes could be helpful in your discernment and in your conversation with your pastor or a spiritual director.

It’s not enough to say “Amen, alleluia!” when we hear Jesus’ words to love one another as he loves us. As disciples, we must take specific steps to grow in virtue and overcome vice. Do you got it? Do you get it? Good! Now go make disciples! May Almighty God bless you, Father, Son, and Holy Spirit! +Amen!

You’re listening to deacon rudy’s notes. Thank you for joining me today. Our theme music was composed by Silent Partner. You can find all sorts of helpful information on the website at www.deaconrudysnotes.org. I’m Deacon Rudy Villarreal. Join me again next weekend as we break open the Word. Peace!

Image Credit: Wiki Loves Love – Meta. By Ed Gregory. JPG. CC0 Creative Commons.

Bibliography/Suggested Readings:
1. Anderson, Kelly and Daniel Keating. James, First, Second, and Third John. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academic, 2017. Kindle.
2. Kurz, William S. SJ. Acts of the Apostles. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academic, 2013. Kindle.
3. Martin, Francis and William M. Wright IV. The Gospel of John. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academic, 2015. Kindle.

Catechism References http://www.scborromeo.org/ccc.htm:
1. Gentiles in God’s plan: 60, 674, 755, 781
2. Faith: 453-54
3. God is love: 214, 218-21, 231, 257, 733, 2331, 2577
4. God loving us by sending his Son: 457-58, 604, 620
5. Call to love one another: 459, 1823-25
6. Love of God and neighbor fulfills the Commandments: 1789, 1822-29, 2067, 2069
7. Charity: 1822-29
8. Friendship with Christ: 2347, 2709
9. Christ’s prayer at the Last Supper: 2746-51

Sixth Sunday of Easter https://bible.usccb.org/bible/readings/050921.cfm
Lectionary: 56

Reading 1
Acts 10:25-26, 34-35, 44-48
When Peter entered, Cornelius met him
and, falling at his feet, paid him homage.
Peter, however, raised him up, saying,
“Get up. I myself am also a human being.”

Then Peter proceeded to speak and said,
“In truth, I see that God shows no partiality.
Rather, in every nation whoever fears him and acts uprightly
is acceptable to him.”

While Peter was still speaking these things,
the Holy Spirit fell upon all who were listening to the word.
The circumcised believers who had accompanied Peter
were astounded that the gift of the Holy Spirit
should have been poured out on the Gentiles also,
for they could hear them speaking in tongues and glorifying God.
Then Peter responded,
“Can anyone withhold the water for baptizing these people,
who have received the Holy Spirit even as we have?”
He ordered them to be baptized in the name of Jesus Christ.

Responsorial
Psalm 98:1, 2-3, 3-4
R. (cf. 2b) The Lord has revealed to the nations his saving power.
or: R. Alleluia.
Sing to the LORD a new song,
for he has done wondrous deeds;
His right hand has won victory for him,
his holy arm.
R. The Lord has revealed to the nations his saving power.
or: R. Alleluia.
The LORD has made his salvation known:
in the sight of the nations he has revealed his justice.
He has remembered his kindness and his faithfulness
toward the house of Israel.
R. The Lord has revealed to the nations his saving power.
or: R. Alleluia.
All the ends of the earth have seen
the salvation by our God.
Sing joyfully to the LORD, all you lands;
break into song; sing praise.
R. The Lord has revealed to the nations his saving power.
or: R. Alleluia.

Reading 2
1 John 4:7-10
Beloved, let us love one another,
because love is of God;
everyone who loves is begotten by God and knows God.
Whoever is without love does not know God, for God is love.
In this way the love of God was revealed to us:
God sent his only Son into the world
so that we might have life through him.
In this is love:
not that we have loved God, but that he loved us
and sent his Son as expiation for our sins.

Alleluia
John 14:23
R. Alleluia, alleluia.
Whoever loves me will keep my word, says the Lord,
and my Father will love him and we will come to him.
R. Alleluia, alleluia.

Gospel
John 15:9-17
Jesus said to his disciples:
“As the Father loves me, so I also love you.
Remain in my love.
If you keep my commandments, you will remain in my love,
just as I have kept my Father’s commandments
and remain in his love.

“I have told you this so that my joy may be in you
and your joy might be complete.
This is my commandment: love one another as I love you.
No one has greater love than this,
to lay down one’s life for one’s friends.
You are my friends if you do what I command you.
I no longer call you slaves,
because a slave does not know what his master is doing.
I have called you friends,
because I have told you everything I have heard from my Father.
It was not you who chose me, but I who chose you
and appointed you to go and bear fruit that will remain,
so that whatever you ask the Father in my name he may give you.
This I command you: love one another.”

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Fifth Sunday of Easter

Grapes on a vine

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Mass Readings

Reading 1: Acts 9:26-31
Responsorial: Psalm 22:26-28, 30-32
Reading 2: 1 John 3:18-24
Gospel: John 15:1-8

https://bible.usccb.org/bible/readings/050221.cfm
https://www.deaconrudysnotes.org/

Welcome back for another edition of deacon rudy’s notes! I’m Deacon Rudy Villarreal, and together we’re going to break open the Word!

This weekend’s readings begin with Paul in the Acts of the Apostles. The events we will hear proclaimed came after Paul’s conversion experience.

Before we move on, I just want to point something out. Let’s call this a footnote to our first reading. Why did Paul come to Jerusalem? Luke will set out some facts in Acts, and Paul will give us a slightly different rationale in his letters, but I think it’s safe to draw at least one conclusion. Paul went to Jerusalem because he understood that in the ministry, he is not a lone ranger. At some level, Paul understands that he is part of the church, and that means, at minimum, that he must consult with the church if not submit to its authority.

I think that’s a beautiful idea because it reminds us that church is a community of believers, and like any community, we need to get along or at least figure out how to get along. It’s also a reminder that there is a structure in the church. Jesus said to Peter that he is the rock on whom he will build his church. He didn’t say to Paul he was going to rebuild the church on him. And he doesn’t say to us, “Rudy” or insert your name, “I’m rebuilding my church on you.” Our church has a structure and a leadership, and it’s our job as disciples to support our bishops and pastors as we work together to build up the Kingdom of God.

Ok, footnote over – moving on!

Look at what happened to Paul through his conversion experience. So much happened to the poor guy; you have to wonder why. Perhaps the Gospel gives us a clue. Maybe everything Paul went through throughout his conversion and the following three years was a sort of pruning. God pruned Paul so that he could bear more fruit!

Wouldn’t you agree that Paul’s life is an example of someone who kept the commandments and remained in God and God in him?

My brothers and sisters, by our baptism, we are part of the vine. So, we have the same opportunity to be pruned by God so that we too can bear much fruit for the Kingdom! That’s one way to think about discipleship. But not all discipleship is fruitful. So, we are warned that if we don’t bear fruit, bad things will happen!

So, how can we cooperate with God, or in what ways can we help God with our own pruning so that we bear fruit? I’m so glad you asked!

We’ve talked a lot about the gifts of the Holy Spirit, virtues, fruits of the Holy Spirit, and even sin. We’ve learned that we can evaluate where we stand concerning these through self-examination, speaking with someone close to us like our spouses or close friends, or meeting with a spiritual director. But, we can be much more deliberate about the process.

For example, let’s say we want to grow in prudence. Well, of course, we can look up what that means and search the internet for church teachings or writings from the saints or spiritual masters about prudence. We might learn that some virtues related to prudence include circumspection, docility, and foresight. But learning alone doesn’t guarantee that we will grow in prudence. So, we need to bring prudence to prayer.

One way to do that is through the daily examen. To do the daily examen doesn’t require much time at all – perhaps 5-7 minutes – indeed 10 minutes max. Why not bring prudence or one of its related virtues to the daily examen? You could prayerfully reflect on it over several days, a week, or longer. It’s up to you. You could do the same thing with a bad habit or with something that’s bothering you. It might be helpful to keep some notes as you try to grow in prudence or overcome a bad habit.

This is one example of what it means to remain in Christ. We don’t try to do it by ourselves. We can turn to God in prayer and invite pruning in concrete ways – like overcoming a specific bad habit or growing in a particular virtue. If we are mindful about growing in our spiritual life, then our lives will bear much fruit.

Homework! Nourished by the fruit of the vine through the Word and Eucharist, I invite you to reflect on the following questions.
First, what are one or two virtues I want to grow in or one or two bad habits I want to overcome?
Second, turn to God in prayer and ask for specific help to increase in that virtue or overcome that particular bad habit.

I think doing our homework can enrich our discipleship. Do you got it? Do you get it? Good! Now go make disciples! May Almighty God bless you, Father, Son, and Holy Spirit! +Amen!

You’re listening to deacon rudy’s notes. Thank you for joining me today. Our theme music was composed by Silent Partner. You can find all sorts of helpful information on the website at www.deaconrudysnotes.org. I’m Deacon Rudy Villarreal. Join me again next weekend as we break open the Word. Peace!

Image Credit: Malbec Grapes. Ian L. 30 August 2004. JPG. Wikimedia Commons, Creative Commons Attribution 2.0 Generic. Description: Malbec grapes. Taken at the Robert Mondavi Winery in Rutherford, California (in the Napa Valley), California.

Bibliography/Suggested Readings:
1. Anderson, Kelly and Daniel Keating. James, First, Second, and Third John. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academic, 2017. Kindle.
2. Kurz, William S. SJ. Acts of the Apostles. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academic, 2013. Kindle.
3. Martin, Francis and William M. Wright IV. The Gospel of John. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academic, 2015. Kindle.

Catechism References http://www.scborromeo.org/ccc.htm:
1. Believing in Jesus Christ: 151
2. God’s mercy greater than our hearts: 208, 1781, 2845
3. Call to love one another: 459, 1823-25
4. The gift of the Spirit: 733-36
5. Church as vine: 736, 755, 787, 1108, 1988, 2074
6. Persecution: 769, 1808, 1816
7. Charity: 953, 1822-29
8. Eternal separation from God: 1033
9. Being conformed to Christ: 1694
10. Keeping the commandments: 2052-55, 2072
11. “Apart from me you can do nothing”: 2074
12. Charitable works of mercy: 2447-48
13. Bearing witness to Christ: 2471-74
14. Praying in Jesus’ name: 2614
15. Praying with confidence for our needs: 2631
16. Christ’s prayer at the Last Supper: 2746-51

Fifth Sunday of Easter https://bible.usccb.org/bible/readings/050221.cfm
Lectionary: 53

Reading 1
Acts 9:26-31
When Saul arrived in Jerusalem he tried to join the disciples,
but they were all afraid of him,
not believing that he was a disciple.
Then Barnabas took charge of him and brought him to the apostles,
and he reported to them how he had seen the Lord,
and that he had spoken to him,
and how in Damascus he had spoken out boldly in the name of Jesus.
He moved about freely with them in Jerusalem,
and spoke out boldly in the name of the Lord.
He also spoke and debated with the Hellenists,
but they tried to kill him.
And when the brothers learned of this,
they took him down to Caesarea
and sent him on his way to Tarsus.

The church throughout all Judea, Galilee, and Samaria was at peace.
It was being built up and walked in the fear of the Lord,
and with the consolation of the Holy Spirit it grew in numbers.

Responsorial
Psalm 22:26-27, 28, 30, 31-32
R. (26a) I will praise you, Lord, in the assembly of your people.
or: R. Alleluia.
I will fulfill my vows before those who fear the LORD.
The lowly shall eat their fill;
they who seek the LORD shall praise him:
“May your hearts live forever!”
R. I will praise you, Lord, in the assembly of your people.
or: R. Alleluia.
All the ends of the earth
shall remember and turn to the LORD;
all the families of the nations
shall bow down before him.
R. I will praise you, Lord, in the assembly of your people.
or: R. Alleluia.
To him alone shall bow down
all who sleep in the earth;
before him shall bend
all who go down into the dust.
R. I will praise you, Lord, in the assembly of your people.
or: R. Alleluia.
And to him my soul shall live;
my descendants shall serve him.
Let the coming generation be told of the LORD
that they may proclaim to a people yet to be born
the justice he has shown.
R. I will praise you, Lord, in the assembly of your people.
or: R. Alleluia.

Reading 2
1 John 3:18-24
Children, let us love not in word or speech
but in deed and truth.

Now this is how we shall know that we belong to the truth
and reassure our hearts before him
in whatever our hearts condemn,
for God is greater than our hearts and knows everything.
Beloved, if our hearts do not condemn us,
we have confidence in God
and receive from him whatever we ask,
because we keep his commandments and do what pleases him.
And his commandment is this:
we should believe in the name of his Son, Jesus Christ,
and love one another just as he commanded us.
Those who keep his commandments remain in him, and he in them,
and the way we know that he remains in us
is from the Spirit he gave us.

Alleluia
John 15:4a, 5b
R. Alleluia, alleluia.
Remain in me as I remain in you, says the Lord.
Whoever remains in me will bear much fruit.
R. Alleluia, alleluia.

Gospel
John 15:1-8
Jesus said to his disciples:
“I am the true vine, and my Father is the vine grower.
He takes away every branch in me that does not bear fruit,
and every one that does he prunes so that it bears more fruit.
You are already pruned because of the word that I spoke to you.
Remain in me, as I remain in you.
Just as a branch cannot bear fruit on its own
unless it remains on the vine,
so neither can you unless you remain in me.
I am the vine, you are the branches.
Whoever remains in me and I in him will bear much fruit,
because without me you can do nothing.
Anyone who does not remain in me
will be thrown out like a branch and wither;
people will gather them and throw them into a fire
and they will be burned.
If you remain in me and my words remain in you,
ask for whatever you want and it will be done for you.
By this is my Father glorified,
that you bear much fruit and become my disciples.”

Posted on

Third Sunday of Easter

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Mass readings

Reading 1: Acts 3:13-15, 17-19
Responsorial: Psalm 4:2, 4, 7-9
Reading 2: 1 John 2:1-5a
Gospel: Luke 24:35-48

https://bible.usccb.org/bible/readings/041821.cfm
https://www.deaconrudysnotes.org/

We are an Easter people, and Alleluia is our song! Blessings to you on this Third Sunday of Easter! I’m Deacon Rudy Villarreal, and I’m so glad you’re here! Together, let’s break open the Word!

You know, I heard this beautiful image on the “Pray As You Go” app as I prepared for this homily. For those of you who don’t know, “Pray As You Go” is a free app produced by the Jesuits in the UK, and it’s excellent! It’s a wonderful example of Jesuit meditation. So often, as part of the Jesuit contemplative experience, we’re asked some thought-provoking questions and invited to see ourselves in the Scripture passage. This rich technique tries to help us grasp God’s meaning from a variety of different perspectives. I love the app, and I use it regularly.

The image they introduce is the contrast between standing in the shadow of the cross or standing in the light of the Resurrection. It’s a powerfully helpful image! <1>

Why would someone prefer to stand in the shadow of the cross?

Maybe we feel trapped by the scandal of the cross – the horror of sin, like bearing false witness, that lead to the murder of Jesus. Maybe we’re trapped by our sin. Maybe we feel so ashamed by Jesus’ sacrifice for us because of our sin. Or maybe we’re more comfortable in the shadows. We happy with the status quo, and we’re not very interested in the risk of opening up old wounds.

My brothers and sisters, I have good news! We are an Easter people! We don’t hide in the shadow of the cross. No! We bask in the light of Resurrection – in the light of the risen Christ Jesus!

But faith in Jesus is more than just words or pious actions. Basking in the light of the Resurrection means that we live a life in Christ Jesus. That means we need to be transformed! If you believe – I mean if you really believe in all of it – the Incarnation, the life of Jesus, the brutal death and resurrection, the Ascension, and the descent of the Holy Spirit – I mean if you believe all of it – then it should change you! It should change me! That change should be visible in our lives!

What does that transformation look like?

Well, in our second reading, John tells us, “The way we may be sure that we know him is to keep his commandments” (1 John 2:3).

Ok, before we go on, it’s important to understand the biblical meaning of the phrase “to know.” “To know” means more than just understanding information or some piece of factual data. In the Bible, “to know” “includes an experiential and relational dimension.” Let’s consider a few examples. “When Pharaoh says to Moses, ‘I do not know the Lord’ (Exodus 5:2), he is not saying that he has never heard about the God of Israel, but that he does not acknowledge him as God and will not yield to his demands. When we hear that Samuel ‘did not yet know the Lord’ (1 Samuel 3:7 NRSV),” this means that Samuel had “not yet heard the Lord speak to him personally.” “When Jesus says to those who refuse to obey his word, ‘I never knew you’ (Matthew 7:23)” this doesn’t mean that Jesus didn’t know who they were, but that “they are not in a good relationship with him.” And finally, “in 1 John, “to know God” is to be in a right relationship with him and to know him personally through the indwelling Spirit.” <2>

That’s why John goes on to say in our second reading, “Those who say, ‘I know him,’ but do not keep his commandments are liars, and the truth is not in them’” (1 John 2:4).

Ok, keeping the commandments is a good start. But what is the greatest commandment that Jesus gave us? “Jesus gave one commandment but said it in two ways. To love God completely and to love one’s neighbor as oneself are one and the same thing.” <3>

How do we do that? How do we love our neighbor as we love ourselves? Well, at minimum, that requires vigilance! The daily examen, for example, is an excellent exercise to help keep us on point. But we do not face the challenge alone or ill-equipped! No! Just as Jesus told us, we have the Holy Spirit to help us. God also blessed each of us with gifts and infused our very being with the theological virtues of faith, hope, and love or charity, giving life to the cardinal virtues of justice, prudence, fortitude, and temperance.

Is it easy? If it were easy, this world would be a much different place. That’s why John, in his letters, talks so much about sin. But wait! I have more good news! Jesus left us His church and invested the Church with the sacraments. One of the blessings of the Mass and the sacraments is to help us face an increasingly hostile world – at least toward Christians. We are nourished and strengthened by the Word of God and the Eucharist. And the stories about the lives of the saints and the sheer breadth of spiritual writing available to us can help us learn more about what it means to be a disciple.

Together with the help of our pastors and spiritual directors, we can keep tabs on our spiritual growth. You see, following Jesus’ commandment like John talks about in our second reading means living a life transformed by Jesus. In other words, it means living a life of love. How do we know this transformation is happening? People around us should see the fruits of the Holy Spirit in our lives and our actions: love, joy, peace, patience, kindness, goodness, faith, gentleness, and self-control.

And as disciples who are using the gifts God gave us, growing in virtue and bearing fruit, we are sent out into the world as our Gospel from Luke says, to share the Good News of Jesus! “Thus it is written that the Christ would suffer and rise from the dead on the third day and that repentance, for the forgiveness of sins, would be preached in his name to all the nations, beginning from Jerusalem” (Luke 24:46-47).

Homework! Basking in the light of the risen Christ, I invite you to reflect on the following questions. To know Jesus is to be in relationship with Jesus. First, what steps am I taking to deepen my relationship with Jesus? Second, how can I help support my pastor to help the community grow in virtue?

I think doing our homework can help focus our growth as disciples. Do you got it? Do you get it? Good! Now go make disciples! May Almighty God bless you, Father, Son, and Holy Spirit! +Amen!

You’re listening to deacon rudy’s notes. Thank you for joining me today. Our theme music was composed by Silent Partner. You can find all sorts of helpful information on the website at www.deaconrudysnotes.org. I’m Deacon Rudy Villarreal. Join me again next weekend as we break open the Word. Peace!

Image Credit: Third Sunday of Easter. Artist Unknown. JPG.

Notes:
<1> https://pray-as-you-go.org/player/prayer/2021-04-18
<2> Kelly Anderson and Daniel Keating, 156.
<3> Michael Himes, Chapter Three Incarnation. Kindle.

Bibliography/Suggested Readings:
1. Anderson, Kelly and Daniel Keating. James, First, Second, and Third John. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academic, 2017. Kindle.
2. Gadenz, Pablo T. The Gospel of Luke. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academic, 2018. Kindle.
3. Himes, Michael. The Mystery of Faith: An Introduction to Catholicism. Cincinnati: St. Anthony Messenger Press, 2004. Kindle.
4. Kurz, William S. SJ. Acts of the Apostles. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academic, 2013. Kindle.

Catechism References http://www.scborromeo.org/ccc.htm:
1. Christ the key to interpreting all Scripture: 102, 426-29, 601, 2763
2. Jesus reveals and fulfills Scripture: 108, 112, 572, 60, 652, 702, 2625, 2763
3. The name of Jesus: 430-35, 266
4. Jesus as our advocate: 519, 662, 692, 1137
5. Culpability for Jesus’ death: 591, 597-98
6. Jesus’ death in God’s plan: 599-601
7. Jesus’ sacrifice for the sins of the world: 605-6
8. The third day: 627
9. Jesus appears to the disciples: 641
10. The apostles and disciples as witnesses of the Resurrection: 642-44, 857, 995-96
11. The disciples’ disbelief: 644
12. Forgiveness of sins: 981
13. Jesus’ risen body: 645, 999
14. Jesus’ second coming: 673-74
15. The Church’s mission: 730, 1120, 1122
16. The Church and Jews: 839-40
17. Witness in confirmation by the Spirit’s power: 1304
18. The Eucharist and the experience of the disciples at Emmaus: 1346-47
19. Love of God in us: 1424, 1822, 1974, 2067
20. Keeping the commandments: 2052-55
21. Living the way Jesus lived: 2470

Third Sunday of Easter https://bible.usccb.org/bible/readings/041821.cfm
Lectionary: 47

Reading 1
Acts 3:13-15, 17-19
Peter said to the people:
“The God of Abraham,
the God of Isaac, and the God of Jacob,
the God of our fathers, has glorified his servant Jesus,
whom you handed over and denied in Pilate’s presence
when he had decided to release him.
You denied the Holy and Righteous One
and asked that a murderer be released to you.
The author of life you put to death,
but God raised him from the dead; of this we are witnesses.
Now I know, brothers,
that you acted out of ignorance, just as your leaders did;
but God has thus brought to fulfillment
what he had announced beforehand
through the mouth of all the prophets,
that his Christ would suffer.
Repent, therefore, and be converted, that your sins may be wiped away.”

Responsorial
Psalm 4:2, 4, 7-8, 9
R. (7a) Lord, let your face shine on us.
Or R. Alleluia.
When I call, answer me, O my just God,
you who relieve me when I am in distress;
have pity on me, and hear my prayer!
R. Lord, let your face shine on us.
Or R. Alleluia.
Know that the LORD does wonders for his faithful one;
the LORD will hear me when I call upon him.
R. Lord, let your face shine on us.
Or R. Alleluia.
O LORD, let the light of your countenance shine upon us!
You put gladness into my heart.
R. Lord, let your face shine on us.
Or R. Alleluia.
As soon as I lie down, I fall peacefully asleep,
for you alone, O LORD,
bring security to my dwelling.
R. Lord, let your face shine on us.
Or R. Alleluia.

Reading 2
1 John 2:1-5a
My children, I am writing this to you
so that you may not commit sin.
But if anyone does sin, we have an Advocate with the Father,
Jesus Christ the righteous one.
He is expiation for our sins,
and not for our sins only but for those of the whole world.
The way we may be sure that we know him is to keep
his commandments.
Those who say, “I know him,” but do not keep his commandments
are liars, and the truth is not in them.
But whoever keeps his word,
the love of God is truly perfected in him.

Alleluia
Cf. Luke 24:32
R. Alleluia, alleluia.
Lord Jesus, open the Scriptures to us;
make our hearts burn while you speak to us.
R. Alleluia, alleluia.

Gospel
Luke 24:35-48
The two disciples recounted what had taken place on the way,
and how Jesus was made known to them
in the breaking of bread.

While they were still speaking about this,
he stood in their midst and said to them,
“Peace be with you.”
But they were startled and terrified
and thought that they were seeing a ghost.
Then he said to them, “Why are you troubled?
And why do questions arise in your hearts?
Look at my hands and my feet, that it is I myself.
Touch me and see, because a ghost does not have flesh and bones
as you can see I have.”
And as he said this,
he showed them his hands and his feet.
While they were still incredulous for joy and were amazed,
he asked them, “Have you anything here to eat?”
They gave him a piece of baked fish;
he took it and ate it in front of them.

He said to them,
“These are my words that I spoke to you while I was still with you,
that everything written about me in the law of Moses
and in the prophets and psalms must be fulfilled.”
Then he opened their minds to understand the Scriptures.
And he said to them,
“Thus it is written that the Christ would suffer
and rise from the dead on the third day
and that repentance, for the forgiveness of sins,
would be preached in his name
to all the nations, beginning from Jerusalem.
You are witnesses of these things.”