This Too Shall Pass

picture of red umbrella in monochrome picture of a deck

iTunes | Spotify | Stitcher | TuneIn | Google Play Music

Sixteenth Sunday in Ordinary Time Mass Readings

First Reading: Wisdom 12:13, 16-19
Responsorial: Psalm 86:5-6, 9-10, 15-16
Second Reading: Romans 8:26-27
Gospel: Matthew 13:24-43

http://www.usccb.org/bible/readings/071920.cfm
https://www.deaconrudysnotes.org/

My brothers and sisters, peace be with you! I know that, “peace,” sounds a bit strange right now, especially if you’ve been following the news. It feels like we’re facing a torrential storm armed only with an umbrella. There’s so much anger spilling over into senseless violence, destruction of monuments and even desecration churches. It’s hard to imagine how we got here. But we are here and the here and now demands a response. The Good News is that we do not have to do this alone.

In our first reading from the Book of Wisdom we are reminded of God’s compassion and mercy, and I think that gives us some insight into what needs to happen. How many of us have ever had the experience of losing our tempers and saying things we regretted? Maybe we don’t believe that our idea or what we said was wrong, but how we said it was just awful – definitely not the way we were raised.

Before we can move forward, we need to stop and apologize. It doesn’t matter how right we were, if we hurt someone in the process, we need to apologize. I think now more than ever, we all need to help facilitate God’s forgiveness in the world. We need to be agents of peace and reconciliation, ready to give a hug rather than a rebuke – a lending handing rather than a clenched fist. It starts with us. We need to ask God to still our racing hearts and quiet our anxious minds so that we can help.

One of the parables Jesus gives us in today’s Gospel from Matthew is about the wheat and weeds. It’s an interesting parable to consider. How, I wonder, is it possible now in these strange times for God to produce good things, like the wheat from the parable, when the it seems that the garden is choked with weeds?

To do this requires prayer – maybe a ton of prayer! But how? Maybe you’re feeling off balance – so hurt – so convinced that our world is going to hell, that you’re not sure where to begin. That’s ok. Because the Spirit is here to help us pray. That’s what St. Paul is telling us in our second reading today. Maybe that groaning deep in your heart isn’t some form of depression, but the Spirit trying to praise God. The Spirit tries to give voice to our deepest pain and yearning even when we don’t have the words.

That is good news! There is hope! How do I know?

Look at today’s Gospel reading. Jesus gives us a parable, then He gives us another parable – and then another one. He keeps giving us parable after parable. You know why? Because Jesus doesn’t give up on us. He keeps giving us parables in the hope that one of them will connect – that we’ll get it. If Jesus isn’t ready to give up on us, then we shouldn’t give up either.

This storm will end. This too shall pass. I can’t tell you when and I can’t tell you how, but at some point, we will all set down our umbrellas and face the dawn of a new tomorrow. How can I be sure? Because I am a Christian! Jesus Christ died and rose from the dead. His resurrection gives me hope in God’s promise that despite the challenges we face, we are saved! That is the faith of mustard seed ready to grow large. My brothers and sisters, that is Good News!

Homework! Nourished by the Word of God and the Eucharist, please reflect on the following questions.

  1. He intercedes for the holy ones. How do I cooperate with the Spirit in prayer and action?
  2. You, O Lord, are good and forgiving. In what ways can I lead my community to acts of healing and reconciliation?

I think our homework today will help us as disciples respond in prayer to God and help bring healing into a world that desperately needs the light of Jesus Christ. Do you got it? Do you get it? Good! Now go make disciples! May Almighty God bless you, Father, Son and Holy Spirit! +Amen!

Image Credit: Unknown. JPEG file.

References:
1. Hahn, Scott W. and Curtis Mitch. Romans. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academics, 2017.
2. Mitch, Curtis and Edward Sri. The Gospel of Matthew. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academic, 2010.
3. The Bible: A Study Bible freshly translated by Nicholas King. Buxhall, Suffolk UK: Kevin Mayhew, 2013.

Catechism References http://www.scborromeo.org/ccc.htm:
1. Destiny of creation, 280, 1046-48
2. God’s goodness and the scandal of evil, 309-14
3. Christ and angels, 333
4. The Kingdom of God, 543-50
5. Prayer in the Spirit, 741, 2736, 2766
6. Weeds and seed of Gospel in everyone and in the Church, 825, 827
7. Church as holy, 827
8. Resurrection of the body, 989-91
9. Hell, 1034
10. Need for ongoing conversion, 1425-29
11. Future glory, 1721
12. Christian hope, 1817-21
13. Prayer of petition voiced profoundly by the Holy Spirit, 2630

Sixteenth Sunday in Ordinary Time http://www.usccb.org/bible/readings/071920.cfm
Lectionary: 106

Reading 1
Wisdom 12:13, 16-19
There is no god besides you who have the care of all,
that you need show you have not unjustly condemned.
For your might is the source of justice;
your mastery over all things makes you lenient to all.
For you show your might when the perfection of your power is disbelieved;
and in those who know you, you rebuke temerity.
But though you are master of might, you judge with clemency,
and with much lenience you govern us;
for power, whenever you will, attends you.
And you taught your people, by these deeds,
that those who are just must be kind;
and you gave your children good ground for hope
that you would permit repentance for their sins.

Responsorial
Psalm 86:5-6, 9-10, 15-16
R. (5a) Lord, you are good and forgiving.
You, O LORD, are good and forgiving,
abounding in kindness to all who call upon you.
Hearken, O LORD, to my prayer
and attend to the sound of my pleading.
R. Lord, you are good and forgiving.
All the nations you have made shall come
and worship you, O LORD,
and glorify your name.
For you are great, and you do wondrous deeds;
you alone are God.
R. Lord, you are good and forgiving.
You, O LORD, are a God merciful and gracious,
slow to anger, abounding in kindness and fidelity.
Turn toward me, and have pity on me;
give your strength to your servant.
R. Lord, you are good and forgiving.

Reading 2
Romans 8:26-27
Brothers and sisters:
The Spirit comes to the aid of our weakness;
for we do not know how to pray as we ought,
but the Spirit himself intercedes with inexpressible groanings.
And the one who searches hearts
knows what is the intention of the Spirit,
because he intercedes for the holy ones
according to God’s will.

Alleluia
CF. Matthew 11:25
R. Alleluia, alleluia.
Blessed are you, Father, Lord of heaven and earth;
you have revealed to little ones the mysteries of the kingdom.
R. Alleluia, alleluia.

Gospel
Matthew 13:24-43 OR 13:24-30
Jesus proposed another parable to the crowds, saying:
“The kingdom of heaven may be likened
to a man who sowed good seed in his field.
While everyone was asleep his enemy came
and sowed weeds all through the wheat, and then went off.
When the crop grew and bore fruit, the weeds appeared as well.
The slaves of the householder came to him and said,
‘Master, did you not sow good seed in your field?
Where have the weeds come from?’
He answered, ‘An enemy has done this.’
His slaves said to him,
‘Do you want us to go and pull them up?’
He replied, ‘No, if you pull up the weeds
you might uproot the wheat along with them.
Let them grow together until harvest;
then at harvest time I will say to the harvesters,
“First collect the weeds and tie them in bundles for burning;
but gather the wheat into my barn.”’”

He proposed another parable to them.
“The kingdom of heaven is like a mustard seed
that a person took and sowed in a field.
It is the smallest of all the seeds,
yet when full-grown it is the largest of plants.
It becomes a large bush,
and the ‘birds of the sky come and dwell in its branches.’”

He spoke to them another parable.
“The kingdom of heaven is like yeast
that a woman took and mixed with three measures of wheat flour
until the whole batch was leavened.”

All these things Jesus spoke to the crowds in parables.
He spoke to them only in parables,
to fulfill what had been said through the prophet:
I will open my mouth in parables,
I will announce what has lain hidden from the foundation
of the world.

Then, dismissing the crowds, he went into the house.
His disciples approached him and said,
“Explain to us the parable of the weeds in the field.”
He said in reply, “He who sows good seed is the Son of Man,
the field is the world, the good seed the children of the kingdom.
The weeds are the children of the evil one,
and the enemy who sows them is the devil.
The harvest is the end of the age, and the harvesters are angels.
Just as weeds are collected and burned up with fire,
so will it be at the end of the age.
The Son of Man will send his angels,
and they will collect out of his kingdom
all who cause others to sin and all evildoers.
They will throw them into the fiery furnace,
where there will be wailing and grinding of teeth.
Then the righteous will shine like the sun
in the kingdom of their Father.
Whoever has ears ought to hear.”

or

Jesus proposed another parable to the crowds, saying:
“The kingdom of heaven may be likened to a man
who sowed good seed in his field.
While everyone was asleep his enemy came
and sowed weeds all through the wheat, and then went off.
When the crop grew and bore fruit, the weeds appeared as well.
The slaves of the householder came to him and said,
‘Master, did you not sow good seed in your field?
Where have the weeds come from?’
He answered, ‘An enemy has done this.’
His slaves said to him, ‘Do you want us to go and pull them up?’
He replied, ‘No, if you pull up the weeds
you might uproot the wheat along with them.
Let them grow together until harvest;
then at harvest time I will say to the harvesters,
“First collect the weeds and tie them in bundles for burning;
but gather the wheat into my barn.”’”

Fifteenth Sunday in Ordinary Time

picture of a sprout and a hand sprinkling water over it

iTunes | Spotify | Stitcher | TuneIn | Google Play Music

Mass Readings

First Reading: Isaiah 55:10-11
Responsorial: Psalm 65:10-14
Second Reading: Romans 8:18-23
Gospel: Matthew 13:1-23 or 13:1-9

http://www.usccb.org/bible/readings/071220.cfm
https://www.deaconrudysnotes.org/

My brothers and sisters, in today’s readings we find some interesting passages about a fruitful faith life. St. Paul tells us in Romans about the new creation ready to be born, (Romans 8:18-23). Isaiah tells us about rains and snow that come down from heaven to nourish the ground and to make it fertile, (Isaiah 55:10). Even our psalm today speaks to us about the fruitful harvest following the rains, (Psalm 65:10-14). And Jesus tells us the familiar Gospel story about the sower who spread seeds. The seed that fell on the path was eaten by the birds. The seeds that fell on rocky ground were scorched because they could not develop deep roots. The seed that fell among the thorns was choked. But the seed that fell on rich soil flourished (Matthew 13:1-9).

I think it’s clear that the point of the Gospel is to challenge how receptive we are to the Word of God.

I think this is not a once and done sort of question. As I reflect on my life, I think there were times when the soil of my heart was like each of Jesus’ examples. But Jesus did not give up on me. That’s certainly true for all of us, and that is good news!

I think this is important to keep in mind because this is why we as adults, parents, godparents, uncles and aunts, grandparents, try to model a fruitful faith life for our children.

I find it interesting – well, actually a little discouraging – that people criticize events like retreats, pilgrimages, mission trips or large youth events like World Youth Day. I remember reading an article years ago about bishops who criticized Pope John Paul II for it suggesting that while the event draws large numbers from Europe, for example, mass attendance especially among young people continued to decline in Europe.

I suppose the idea is that there should be a direct and immediate correlation between participating in some sort of spiritual event like these and mass attendance. Is that really realistic? Is that even a biblical message?

I think these sorts of critiques miss the point. Organizers of these events of course need to do their part to try to plan a sacred and holy and (dare I say it) fun experience. But you can’t hold organizers or spiritual events accountable for the choices participants make. You see, people participate in spiritual events for all sorts of reasons. Our task as disciples – our task as evangelizers is to spread the seed of the Good News. We need to share the Good News of Jesus Christ all the time with everyone we encounter. We have no idea how God’s Word will touch other people. And you know what, we don’t have to know. Jesus never promised us that we will realize the fruit of our work in our lifetimes. Oh, sure, it would be awesome if they ask us questions, if they want to talk about it or even try coming with us to mass. But that is not our goal.

We meet people where they are. We might have the privilege of walking with them on their journey, but we might not. The seed we cast might lie dormant for years and years. Maybe sometime in the future long after we’re gone, the conditions will be right – their hearts might be ready, and the Spirit might burst forth from that seed and bear much fruit.

I believe we don’t need fewer opportunities for evangelization. We need more opportunities for evangelization. The challenge for the disciple is to find out what Jesus is saying to us right here and right now. What is it Christ calling us to do?

For those who are not yet disciples or who might not even be believers and who might be listening today, I think our readings today present a unique challenge. Perhaps you’ve been on a pilgrimage or retreat or mission trip or large faith event like World Youth Day. Maybe you’ve felt something, but you haven’t followed up on it. Are you willing to find out a little more? Are you willing to see for yourself if Jesus is real and if He is trying to speak with you? An atheist or agnostic who isn’t willing to explore isn’t wise – they’re just lazy. Would you take a little time to listen? And that leads us to our homework today.

Homework! Having been fed twice by Christ in the Word of God and in the Eucharist, I encourage you to try this exercise at least once this week.

Sometime during the day, perhaps before or after mass, sit down somewhere where you won’t be disturbed for the next 10 to 15 minutes, and try to focus on hearing Jesus speak to you. Begin by reading one of the readings of the day. Ask the Holy Spirit to be with you and to help understand what God is saying. When a word or phrase comes to you, let it sink into your heart like a seed in good soil. Ask Jesus what he wants you to do about it. Let His word bear fruit in your life. Don’t worry about distractions. They’re normal. Just try to gently push them away like you would something floating past you in a swimming pool. It takes some practice, so, I encourage you to give it some time.

Do you got it? Do you get it? Good! Now go make disciples! May Almighty God bless you, Father, Son and Holy Spirit! +Amen!

Image Credit: Unknown. JPEG file.

References:
1. Hahn, Scott W. and Curtis Mitch. Romans. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academics, 2017.
2. Mitch, Curtis and Edward Sri. The Gospel of Matthew. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academic, 2010.
3. The Bible: A Study Bible freshly translated by Nicholas King. Buxhall, Suffolk UK: Kevin Mayhew, 2013.

Catechism References http://www.scborromeo.org/ccc.htm:
1. Cares of the world, 29
2. Destiny of creation, 280, 1046-48
3. Parables, 546
4. Prayer in the Spirit, 741, 2736, 2766
5. Mysteries of the kingdom, 787
6. Resurrection of the body, 989-91
7. Creation part of the new universe, 1046-47
8. Capacity to know and correspond to the voice of God, 1703-09
9. Future glory, 1721
10. Spiritual growth, 1724
11. Christian hope, 1817-21
12. God associates man in working of grace, 2006-11
13. The value of medication, 2707

Fifteenth Sunday in Ordinary Time http://www.usccb.org/bible/readings/071220.cfm
Lectionary: 103

Reading 1
Isaiah 55:10-11
Thus says the LORD:
Just as from the heavens
the rain and snow come down
and do not return there
till they have watered the earth,
making it fertile and fruitful,
giving seed to the one who sows
and bread to the one who eats,
so shall my word be
that goes forth from my mouth;
my word shall not return to me void,
but shall do my will,
achieving the end for which I sent it.

Responsorial
Psalm 65:10, 11, 12-13, 14
R. (Lk 8:8) The seed that falls on good ground will yield a fruitful harvest.
You have visited the land and watered it;
greatly have you enriched it.
God’s watercourses are filled;
you have prepared the grain.
R. The seed that falls on good ground will yield a fruitful harvest.
Thus have you prepared the land: drenching its furrows,
breaking up its clods,
Softening it with showers,
blessing its yield.
R. The seed that falls on good ground will yield a fruitful harvest.
You have crowned the year with your bounty,
and your paths overflow with a rich harvest;
The untilled meadows overflow with it,
and rejoicing clothes the hills.
R. The seed that falls on good ground will yield a fruitful harvest.
The fields are garmented with flocks
and the valleys blanketed with grain.
They shout and sing for joy.
R. The seed that falls on good ground will yield a fruitful harvest.

Reading 2
Romans 8:18-23
Brothers and sisters:
I consider that the sufferings of this present time are as nothing
compared with the glory to be revealed for us.
For creation awaits with eager expectation
the revelation of the children of God;
for creation was made subject to futility,
not of its own accord but because of the one who subjected it,
in hope that creation itself
would be set free from slavery to corruption
and share in the glorious freedom of the children of God.
We know that all creation is groaning in labor pains even until now;
and not only that, but we ourselves,
who have the firstfruits of the Spirit,
we also groan within ourselves
as we wait for adoption, the redemption of our bodies.

Alleluia
R. Alleluia, alleluia.

The seed is the word of God, Christ is the sower.
All who come to him will have life forever.
R. Alleluia, alleluia.
Gospel
Matthew 13:1-23 OR 13:1-9
On that day, Jesus went out of the house and sat down by the sea.
Such large crowds gathered around him
that he got into a boat and sat down,
and the whole crowd stood along the shore.
And he spoke to them at length in parables, saying:
“A sower went out to sow.
And as he sowed, some seed fell on the path,
and birds came and ate it up.
Some fell on rocky ground, where it had little soil.
It sprang up at once because the soil was not deep,
and when the sun rose it was scorched,
and it withered for lack of roots.
Some seed fell among thorns, and the thorns grew up and choked it.
But some seed fell on rich soil, and produced fruit,
a hundred or sixty or thirtyfold.
Whoever has ears ought to hear.”

The disciples approached him and said,
“Why do you speak to them in parables?”
He said to them in reply,
“Because knowledge of the mysteries of the kingdom of heaven
has been granted to you, but to them it has not been granted.
To anyone who has, more will be given and he will grow rich;
from anyone who has not, even what he has will be taken away.
This is why I speak to them in parables, because
they look but do not see and hear but do not listen or understand.
Isaiah’s prophecy is fulfilled in them, which says:
You shall indeed hear but not understand,
you shall indeed look but never see.
Gross is the heart of this people,
they will hardly hear with their ears,
they have closed their eyes,
lest they see with their eyes
and hear with their ears
and understand with their hearts and be converted,
and I heal them.

“But blessed are your eyes, because they see,
and your ears, because they hear.
Amen, I say to you, many prophets and righteous people
longed to see what you see but did not see it,
and to hear what you hear but did not hear it.

“Hear then the parable of the sower.
The seed sown on the path is the one
who hears the word of the kingdom without understanding it,
and the evil one comes and steals away
what was sown in his heart.
The seed sown on rocky ground
is the one who hears the word and receives it at once with joy.
But he has no root and lasts only for a time.
When some tribulation or persecution comes because of the word,
he immediately falls away.
The seed sown among thorns is the one who hears the word,
but then worldly anxiety and the lure of riches choke the word
and it bears no fruit.
But the seed sown on rich soil
is the one who hears the word and understands it,
who indeed bears fruit and yields a hundred or sixty or thirtyfold.”

or

On that day, Jesus went out of the house and sat down by the sea.
Such large crowds gathered around him
that he got into a boat and sat down,
and the whole crowd stood along the shore.
And he spoke to them at length in parables, saying:
“A sower went out to sow.
And as he sowed, some seed fell on the path,
and birds came and ate it up.
Some fell on rocky ground, where it had little soil.
It sprang up at once because the soil was not deep,
and when the sun rose it was scorched,
and it withered for lack of roots.
Some seed fell among thorns, and the thorns grew up and choked it.
But some seed fell on rich soil and produced fruit,
a hundred or sixty or thirtyfold.
Whoever has ears ought to hear.”

14th Sunday in Ordinary Time 2020

Picture of hand reaching up with the worlds the Lord upholds all who fall, and raises up all who are bowed down across image

iTunes | Spotify | Stitcher | TuneIn | Google Play Music

Fourteenth Sunday in Ordinary Time Mass Readings

First Reading: Zechariah 9:9-10
Responsorial: Psalm 145:1-2, 8-11, 13-14
Second Reading: Romans 8:9, 11-13
Gospel: Matthew 11:25-30

http://www.usccb.org/bible/readings/070520.cfm
www.deaconrudysnotes.org

No, no, no! I’m going to do this my way! I don’t need anyone’s advice. What happens next? So, you get on the hamster wheel and run as fast as you can. You spend more than you earn. Why? Well, you say to yourself, “They wouldn’t have given me that credit card if they didn’t believe I could handle it!” So, you buy things – trendy things – expensive things. You lease a new car.

You make slightly more than minimum payments, and you think to yourself, “why are these minimums so high?” You start to feel a little bitter that your paycheck is gone within days. Don’t they know how much I’m worth? What little there was, was spent at the bar chillaxing with your buddies. It’ll be alright because you get paid in a couple of weeks.

Suddenly, the music stops and the hamster wheel comes to a screeching halt! Pandemic. Social distancing. Layoffs. Isolation.

How did we get here?

Painful as it has been and as its going to be as employers move to reorganize, and surely some will never reopen again, hopefully we’ve all taken a little time during this pandemic to re-evaluate how we live our lives.

For example, have we confused “nice to have” with “need to have”? All of this can seem so overwhelming!

But my brothers and sisters, I have good news! We don’t need to face uncertainty alone. As our psalmist reminds us, our, “Lord supports all those who are falling down,” (Psalm 145:14). In the Gospel today, Jesus tells us, “Come here to me, all you who labour and are burdened, and I shall give you rest,” (Matthew 25:28).

Ok, you might be thinking, “Yeah, deacon, that’s a nice idea, but how exactly is the Lord going to help me?”

Well, I think we need to start with prayer. We need to look to God and tell him about all the pressures we’re carrying around. We need to turn our burdens over to the Lord. What does that mean?

I think it means that we need to be a lot more selective of the stuff we really need. That doesn’t mean we need to have a yard sale or throw our excess away immediately – this can be either physical stuff or emotional baggage. But it does mean that we need to detach ourselves from the things of this world.

Here’s one exercise we could try. Create a two-column list. Title one column “nice to have” and the other “need to have”. Now, start placing items in your home on one of these two lists. This might take some time, so I suggest you start with your clothes. This is really important – start with your own clothes and not your spouse’s/roommate’s/partner’s clothes. Trust me! They won’t appreciate you deciding for them what is important and what’s not.

As you’re going through your clothes, really ask yourself if you need everything you have. Do you really need 22 t-shirts? Do you really need 10 different types of sneakers? Do you really need 5 rain jackets? Do you really need all those different jeans and shirts that are stained or ripped that you’ve been saving for whenever you want to get to work on that “project”? Hey, maybe you do! No judgment! But as you go through your clothes, you might surprise yourself with how much you have and what you really no longer need.

Next, you could tackle your books, magazines, journals, etc. As you look at each one, ask yourself on which list should you place it: the nice to have or need to have list? When you finish that, start going through closets and drawers. Dig in to all that stuff! If this sounds familiar, then you know I’m taking a page from the Japanese minimalist Marie Kondo. <1> She has some excellent strategies that not only can help us declutter our lives, but from a spiritual perspective help us detach ourselves from all those things we thought we couldn’t live without.

You see, many of us, I think, don’t realize that we’ve been working to support things that we really don’t need – or for that matter things we really could live without. Once we understand that, then letting go becomes easier. This is an example of giving it up to Jesus. Let go of the burdens we decided we must carry. Jesus tells us in the Gospel, “Take my yoke upon you and learn from me…for my yoke is easy, and my burden light,” (Matthew 11:29-30).

Sometimes we think the path of the disciple is much too impossible to bear, so, we set out on our own path doing things our way, which is to say, the way the world tells us things should be. Yet all too often, we saddle ourselves with stuff and jobs and expenses that we don’t really need. Our self-imposed burden is very often heavier than the life of the disciple.

No, we probably can’t make the switch overnight, but we can begin by handing Jesus the stuff we don’t really need – from our emotional baggage to our excesses – and praying for the grace to let go and live a simpler, Christ-centered life. These are the first steps that we as recommitted disciples of the pandemic can take as we refocus our lives on what is important and begin the difficult task of cleaning up after the seemingly never ending party came to an end. That is to say, begin the process of paying down debt, saving money and getting rid of the excess we never really needed in the first place.

This won’t be easy. But it could be the beginning of a process of lifelong learning – learning about ourselves, learning more about discipleship, learning about ways we can be the hands and feet of Christ and empowered by the Eucharist and with the grace of the Holy Spirit begin to heal this broken world.

Homework! Nourished by the Word of God and the Eucharist, I encourage you to reflect on the following questions which come to us from the bishops of the United States: <1>

  1. Although you have hidden these things from the wise and the learned you have revealed them to little ones. How can I grow in humility? How can I be a lifelong learner about my life?
  2. No one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son wishes to reveal him. How do I come to know God better? How can I help others know God?
  3. For my yoke is easy, and my burden light. What burdens do I need to turn over to the Lord? When have I felt God supporting me in a difficult time?

I think our homework will help us recommit to discipleship by helping us center our lives on Christ Jesus and rid ourselves of our emotional and materialistic burdens. Do you got it? Do you get it? Good! Now go make disciples! May Almighty God bless you, Father, Son and Holy Spirit! +Amen!

Image Credit: Unknown. JPEG file.

Notes:
<1> For more information, see Marie Kondo’s book, The Life-Changing Magic of Tidying Up: The Japanese Art of Decluttering and Organizing.
<2> Lectio Divina Of The Gospels, (Washington, D.C.: United States Conference of Catholic Bishops, 2019), 180-181.

References:
1. Lectio Divina Of The Gospels. Washington, D.C.: United States Conference of Catholic Bishops, 2019.
2. Hahn, Scott W. and Curtis Mitch. Romans. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academics, 2017.
3. Mitch, Curtis and Edward Sri. The Gospel of Matthew. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academic, 2010.
4. The Bible: A Study Bible freshly translated by Nicholas King. Buxhall, Suffolk UK: Kevin Mayhew, 2013.

Catechism References http://www.scborromeo.org/ccc.htm:
1. Jesus reveals the Father, 151
2. The Father is revealed by the Son, 238-42
3. Jesus our model, 459
4. Knowledge of mysteries of Christ, communion in his mysteries, 514-21
5. Christ’s resurrection and ours, 658, 995
6. Names of the Spirit, 693
7. Law of the Spirit, 972
8. General resurrection, 988-91, 1002-4
9. Prayer of Jesus, 2603, 2701

Fourteenth Sunday in Ordinary Time
Mass Readings http://www.usccb.org/bible/readings/070520.cfm
Lectionary: 100

Reading 1
Zechariah 9:9-10
Thus says the LORD:
Rejoice heartily, O daughter Zion,
shout for joy, O daughter Jerusalem!
See, your king shall come to you;
a just savior is he,
meek, and riding on an ass,
on a colt, the foal of an ass.
He shall banish the chariot from Ephraim,
and the horse from Jerusalem;
the warrior’s bow shall be banished,
and he shall proclaim peace to the nations.
His dominion shall be from sea to sea,
and from the River to the ends of the earth.

Responsorial
Psalm 145:1-2, 8-9, 10-11, 13-14
R. (cf. 1) I will praise your name for ever, my king and my God.
or:
R. Alleluia.
I will extol you, O my God and King,
and I will bless your name forever and ever.
Every day will I bless you,
and I will praise your name forever and ever.
R. I will praise your name for ever, my king and my God.
or:
R. Alleluia.
The LORD is gracious and merciful,
slow to anger and of great kindness.
The LORD is good to all
and compassionate toward all his works.
R. I will praise your name for ever, my king and my God.
or:
R. Alleluia.
Let all your works give you thanks, O LORD,
and let your faithful ones bless you.
Let them discourse of the glory of your kingdom
and speak of your might.
R. I will praise your name for ever, my king and my God.
or:
R. Alleluia.
The LORD is faithful in all his words
and holy in all his works.
The LORD lifts up all who are falling
and raises up all who are bowed down.
R. I will praise your name for ever, my king and my God.
or:
R. Alleluia.

Reading 2
Romans 8:9, 11-13
Brothers and sisters:
You are not in the flesh;
on the contrary, you are in the spirit,
if only the Spirit of God dwells in you.
Whoever does not have the Spirit of Christ does not belong to him.
If the Spirit of the one who raised Jesus from the dead dwells in you,
the one who raised Christ from the dead
will give life to your mortal bodies also,
through his Spirit that dwells in you.
Consequently, brothers and sisters,
we are not debtors to the flesh,
to live according to the flesh.
For if you live according to the flesh, you will die,
but if by the Spirit you put to death the deeds of the body,
you will live.

Alleluia
CF. Matthew 11:25
R. Alleluia, alleluia.
Blessed are you, Father, Lord of heaven and earth;
you have revealed to little ones the mysteries of the kingdom.
R. Alleluia, alleluia.

Gospel
Matthew 11:25-30
At that time Jesus exclaimed:
“I give praise to you, Father, Lord of heaven and earth,
for although you have hidden these things
from the wise and the learned
you have revealed them to little ones.
Yes, Father, such has been your gracious will.
All things have been handed over to me by my Father.
No one knows the Son except the Father,
and no one knows the Father except the Son
and anyone to whom the Son wishes to reveal him.”

“Come to me, all you who labor and are burdened,
and I will give you rest.
Take my yoke upon you and learn from me,
for I am meek and humble of heart;
and you will find rest for yourselves.
For my yoke is easy, and my burden light.”